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According to Hallpike (1972), Konso family traditions indicate that they are a composite people, both physically and culturally, with members originally hailing from all the surrounding areas.
In terms of physical appearance, the Konso tend to be small and wiry, with high cheekbones and pointed chins. Skin color ranges from reddish-brown to almost black, but is dark brown on average. Some individuals more closely resemble the Oromo, possessing thin lips and greater stature; others have a distinctly more 'africoid' phenotype and are much shorter. According to Hallpike (1972), the latter somatic characteristics are more marked amongst Konso women. George Murdock (1959) attributes the pronounced 'negroid' influence on the Konso in general to early inter-mixture with the agricultural pre-Nilotes, who entered the Ethiopian highlands about 5000 years ago.
The Konso mainly reside in Ethiopia's Southern Nations, Nationalities, and People's Region, south of Lake Chamo in the Sagan River bend. Many are concentrated in the Konso special woreda. Their territory is adjacent to Omotic, Sidama and Oromo communities.
According to the 2007 Ethiopian national census, the Konso numbered 250,430 individuals, of whom 10,470 or 4.18% are urban dwellers. Over 87% live in the Southern Nations, Nationalities, and People's Region.
Recent advances in genetic analyses have helped shed some light on the ethnogenesis of the Konso people. Genetic genealogy, although a novel tool that uses the genes of modern populations to trace their ethnic and geographic origins, has also helped clarify the possible background of the modern Konso.
The Konso's autosomal DNA has been examined in a comprehensive study by Tishkoff et al. (2009) on the genetic affiliations of various populations in Africa. According to the researchers, the Konso showed significant Afro-Asiatic affinities. They also shared some ties with neighboring Nilo-Saharan and Bantu speakers in the Great Lakes region due to considerable genetic exchanges with these communities over the past 5000 or so years.
Although there are today marked differences in customs between the Konso and their Oromo neighbors, Konso society has also retained some commonalities with traditional Oromo culture. The latter include the gadaa generation-grading system of social organization, similar high priests and a cult of phallicism.
Konso society is largely agricultural and involves the irrigation and terracing of mountain slopes. Staple crops include sorghum and corn, with cash crops including cotton and coffee. Cattle, sheep, and goats are raised for food and milk.
Group members also erect carvings (wagas), which are created in memory of a dead man who has killed an enemy or animal. The statues are often arranged in groups, with statues representing the man, his wives, and his adversaries present.
In terms of creed, the Konso practice a traditional religion centered on the worship of Waaq/Wakh. In the related Oromo culture, Waaq denotes the single god of the early pre-Abrahamic, montheistic faith believed to have been adhered to by Cushitic groups.
- Ethiopia - Census 2007, first draft, Table 5.
- Hallpike, Christopher Robert (1972). The Konso of Ethiopia: a study of the values of a Cushitic people. Clarendon Press. p. 4.
- Hallpike, Christopher Robert (1972). The Konso of Ethiopia: a study of the values of a Cushitic people. Clarendon Press. p. 21.
- Murdock, George Peter (1959). Africa: its peoples and their culture history. McGraw-Hill. p. 187.
- Ethnologue - Konso language
- Tishkoff et al. (2009), "The Genetic Structure and History of Africans and African Americans", the American Association for the Advancement of Science: p.17 ; Also see Supplementary Data: "Nilo-Saharan and Cushitic speakers from the Sudan, Kenya, and Tanzania, as well as some of the Bantu speakers from Kenya, Tanzania, and also Rwanda (Hutu/Tutsi), constitute another cluster (purple), reflecting linguistic evidence for gene flow among these populations over the past ~5000 years (28, 29)."
- "Konso". Britannica Online Encyclopedia. Retrieved 2009-01-16.
- Hussein Mohamed Adam, Richard Ford (1997). Mending rips in the sky: options for Somali communities in the 21st century. Red Sea Press. p. 126. ISBN 1569020736.
- Mohamed Diriye Abdullahi, Culture and Customs of Somalia, (Greenwood Publishing Group: 2001), p.65.
- Hallpike, Christopher Robert (1972). The Konso of Ethiopia: a study of the values of a Cushitic people. Clarendon Press.
- Elizabeth E. Watson, "Making a Living in the Postsocialist Periphery: Struggles between Farmers and Traders in Konso, Ethiopia", Africa, 76 (Edinburgh, 2006), pp. 70-87
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