Kukeri

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A Kuker in Pernik
Kukeri from the region of Karlovo
Kukeri from Smolyan
Kukeri from Blagoevgrad
Kukeri from Gorna Vasilitsa

Kukeri (Bulgarian: кукери; singular: kuker, кукер) is a traditional Bulgarian ritual to scare away evil spirits, with costumed men performing the ritual. Closely related traditions are found throughout the Balkans and Greece (including Romania and the Pontus). The costumes cover most of the body and include decorated wooden masks of animals (sometimes double-faced) and large bells attached to the belt. Around New Year and before Lent, the kukeri walk and dance through the village to scare evil spirits away with the costumes and the sound of the bells, as well as to provide a good harvest, health, and happiness to the village during the year.

The kukeri traditionally visit the peoples' houses at night so that "the sun would not catch them on the road." After going around the village they gather at the square to dance wildly and amuse the people. The ritual varies by region but its essence remains largely the same.

Distribution[edit]

The custom is generally thought to be related to the Thracian Dionysos cult in the wider area of Thracia. Similar rituals can be also found in much of the Balkans.[1] The name kuker has been derived from Latin cuculla "hood, cowl" or cucurum "quiver" (shortened from a koukouros geros).[2] The corresponding figure in Greek-speaking Thrace is known as Kalogeros "rod-carrier", also shortened to cuci, in former Yugoslavia known as didi, didici, in Bulgaria as kuker or babushar, as momogeros in Pontic Anatolia. In Romania, this figure mostly appears together with a goat, known as capra, turca or brezaia.[3]

Kuker[edit]

Kuker is a divinity personifying fecundity, sometimes in Bulgaria and Serbia it is a plural divinity. In Bulgaria, a ritual spectacle of spring (a sort of carnival) takes place after a scenario of folk theatre, in which Kuker's role is interpreted by a man attired in a sheep- or goat-pelt, wearing a horned mask and girded with a large wooden phallus. During the ritual, various physiological acts are interpreted, including the sexual act, as a symbol of the god's sacred marriage, while the symbolical wife, appearing pregnant, mimes the pains of giving birth. This ritual inaugurates the labours of the fields (ploughing, sowing) and is carried out with the participation of numerous allegorical personages, among which is the Emperor and his entourage.[1]

Capra[edit]

In Greek Dionysos' cult, bacchanates would don the skins of sacrificed goat-kids. The death and resurrection of the Capra (goat) reflects the death and rebirth of vegetation. The Capra's chiseled wooden mask has a movable 'clamping' lower jaw for the lively dance, and its horns are either of wood or from a goat, ram, or stag. The horn's are adorned with girls' beads and kerchiefs, ribbons, multi-coloured tassles, mirrors, ivy (Hedera helix, a plant that is also considered sacred to Dionysos, used in thyrsus staves), basil (Ocimum basilicum, a symbol of, inter alia, love in Italy and Romania), natural or artificial flowers etc. The Capra's body may be made of different materials depending on local tradition, such as carpet or red cloth with adornments sewn on: traditional colourful cloth, embroidered handcerchiefs in Suceava, beaded ornate women's textile girdles in Bacău, reed (Phragmites australis) seed heads in Botoşani and Iaşi, goat pelts in Vrancea and in Mehedinţi, fabric ribbons or coloured paper in Neamţ and in Giurgiu etc.

See also[edit]

References[edit]

  1. ^ a b Kernbach, Victor (1989). Dicţionar de Mitologie Generală. Bucureşti: Editura Ştiinţifică şi Enciclopedică. ISBN 973-29-0030-X.
  2. ^ W. Puchner, Studien zur Volkskunde Südosteuropas und des mediterranen Raums, 2009, p. 180 fn. 32.
  3. ^ W. Puchner, Studien zur Volkskunde Südosteuropas und des mediterranen Raums, 2009, p. 276.

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