Kulaks (Russian: кула́к, tr. kulak; IPA: [kʊˈlak] ( listen); "fist", by extension "tight-fisted"; kurkuls in Ukraine, also used in Russian texts in Ukrainian contexts) were a category of relatively affluent farmers in the later Russian Empire, Soviet Russia, and early Soviet Union. The word kulak originally referred to independent farmers in the Russian Empire who emerged from the peasantry and became wealthy following the Stolypin reform, which began in 1906. The label of kulak was broadened in 1918 to include any peasant who resisted handing over their grain to detachments from Moscow. During 1929-1933, the Stalin leadership's total campaign to collectivize the peasantry meant that "peasants with a couple of cows or five or six acres more than their neighbors" were being labeled 'kulaks'.
According to the political theory of Marxism-Leninism of the early 20th century, the kulaks were class enemies of the poorer peasants. Vladimir Lenin described them as "bloodsuckers, vampires, plunderers of the people and profiteers, who batten on famine.” Marxism-Leninism had intended a revolution to liberate poor peasants and farm laborers alongside the proletariat (urban and industrial workers). In addition, the planned economy of Soviet Bolshevism required the collectivization of farms and land to allow industrialization or conversion to large-scale agricultural production. In practice, these Marxist-Leninist theories led to the ruination of the agricultural economy as government officials violently seized kulak farms and murdered resistors; others were deported to labor camps. Beginning in 1932-33, great famines ensued, with several million dying in the Ukraine famine alone. Documents uncovered in recent decades from this time period show that "the Stalin leadership" was aware of what was occurring in the countryside, and were actually using the "famine as a means of terror, and of revenge, against the peasantry."
According to the Soviet terminology, the peasants were divided into three broad categories: bednyaks, or poor peasants; serednyaks, or mid-income peasants; and kulaks, the higher-income farmers who had larger farms than most Russian peasants. In addition, they had a category of batraks, landless seasonal agriculture workers for hire.
The Stolypin reform created a new class of landowners by allowing peasants to acquire plots of land for credit from the large estate owners. They were to repay the credit (a kind of mortgage loan) from their farm work. By 1912, 16% of peasants (up from 11% in 1903) had relatively large endowments of over 8 acres (3.2 ha) per male family member (a threshold used in statistics to distinguish between middle-class and prosperous farmers, i.e., kulaks). At that time an average farmer's family had 6 to 10 children.
After the Russian Revolution of 1917, the Bolsheviks considered only batraks and bednyaks as true allies of the Soviets and proletariat. Serednyaks were considered unreliable, "hesitating" allies; and kulaks were identified as class enemies because they owned land (later this was expanded to include those who owned livestock; but a middle peasant who did not hire labor and was little engaged in trade, "might yet (if he had a large family) hold three cows and two horses." And there were other measures that indicated kulaks as not being especially prosperous. The average value of goods confiscated from kulaks during the policy of "dekulakization" (раскулачивание) at the beginning of the 1930s was only $90–$210 (170-400 rubles) per household. Both peasants and Soviet officials were often uncertain as to what constituted a kulak. They often used the term to label anyone who had more property than was considered "normal," according to subjective criteria, and personal rivalries played a part in the classification of enemies. As historian Robert Conquest explained:
The land of the landlords had been spontaneously seized by the peasantry in 1917-18. A small class of richer peasants with around fifty to eighty acres had then been expropriated by the Bolsheviks. Thereafter a Marxist conception of class struggle led to an almost totally imaginary class categorization being inflicted in the villages, where peasants with a couple of cows or five or six acres more than their neighbors were now being labeled "kulaks," and a class war against them declared.
During the summer of 1918, Moscow sent armed detachments to the villages in order to seize grain. Any peasant who resisted was labeled a 'kulak.' "The Communists declared war on the rural population for two purposes: to extract food for the cities and the Red Army and to insinuate their authority into the countryside, which remained largely unaffected by the Bolshevik coup." A large-scale revolt ensued. It was during this period, that Lenin sent a telegram directive in August 1918 instructing: to "Hang (hang without fail, so the people see) no fewer than one hundred known kulaks, rich men, bloodsuckers...Do it in such a way that for hundreds of versts [kilometers] around the people will see, tremble, know, shout: they are strangling and will strangle to death the bloodsucker kulaks."
During the height of collectivization in the early 1930s, people identified as kulaks were subjected to deportation and extrajudicial punishment. They were often murdered in local violence; others were formally executed after conviction as kulaks.
- use of hired labor
- ownership of a mill, a creamery (маслобойня, butter-making rig), other processing equipment, or a complex machine with a mechanical motor
- systematic renting out of agricultural equipment or facilities
- involvement in trade, money-lending, commercial brokerage, or "other sources of non-labor income".
By the last item, any peasant who sold his surplus goods on the market could be automatically classified as a kulak. In 1930 this list was extended to include those who were renting industrial plants, e.g., sawmills, or who rented land to other farmers. At the same time, the ispolkoms (executive committees of local Soviets) of republics, oblasts, and krais were given rights to add other criteria for defining kulaks, depending on local conditions.
In July 1929 it remained official Soviet policy that the kulak should not be terrorised and should be enlisted into the collective farms. Joseph Stalin disagreed with this, saying, "Now we have the opportunity to carry out a resolute offensive against the kulaks, break their resistance, eliminate them as a class and replace their production with the production of kolkhozes and sovkhozes."
On 30 January 1930 the Politburo approved the extermination of kulaks as a class. Three separate categories for the kulaks were designated: The first consisted of kulaks to be sent to the Gulags, the second was for kulaks to be relocated to distant parts of the USSR (such as the north Urals and Kazahkstan), and the third to other parts of their province.
As part of being forced onto collective farms, the peasantry were required to relinquish their farm animals to government authorities. Many peasants chose to slaughter their livestock rather than give them to collective farms. In the first two months of 1930, peasants killed millions of cattle, horses, pigs, sheep, and goats, with the meat and hides being consumed and bartered. For instance, the Soviet Party Congress reported in 1934 that 26.6 million head of cattle had been lost, and 63.4 million sheep.
Stalin requested severe measures to put an end to the kulak resistance. In 1930, Stalin declared:
- In order to oust the 'kulaks' as a class, the resistance of this class must be smashed in open battle and it must be deprived of the productive sources of its existence and development... That is a turn towards the policy of eliminating the kulaks as a class.
The Communist party agreed to the use of force in the collectivization and dekulakization efforts. They intended to eliminate the kulaks as a class by the following: death sentence, labor settlements (not to be confused with labor camps, although the former were also managed by the GULAG); or deportation "out of regions of total collectivization of the agriculture". Tens of thousands of kulaks were executed, property was expropriated to form collective farms, and many families were deported to unpopulated areas of Siberia and Soviet Central Asia.
Often local officials were assigned minimum quotas of kulaks to identify, and were forced to use their discretionary powers to "find" kulaks wherever they could. This led to many cases in which a farmer who employed only his sons, or any family that had a metal roof on their house, was labelled as kulaks and deported. The same fate was the end of those labeled as podkulachniks (подкулачник), so-called "kulak helpers".
A new wave of persecution against "ex-kulaks" was started in 1937. It was part of the Great Purge, conducted by Nikolai Yezhov after the NKVD Order no. 00447. Those deemed ex-kulaks were either executed or sent to labor camps. With few rich or middle-class peasants left to arrest, to satisfy the conviction quotas demanded by Stalin and Yezhov the NKVD terrorized more of the peasantry to induce more denunciations. In the wave of round-ups that followed, the term 'kulak' lost its previous distinction and became a general accusation (like wrecking), which could be leveled at anyone whom the troikas wished to convict. During the Great Purge, hundreds of thousands of peasants were falsely accused of being ex-kulaks and sent to the Gulag or executed based on circumstantial evidence, forged evidence or none at all.
After being resettled to Siberia and Kazakhstan, many kulaks managed to renew their prosperity. Their fortitude was the basis for recriminations against some sections of NKVD that were in charge of the "labor settlements" (трудовые поселения) in 1938-1939, as they were considered to have permitted "kulakization" (окулачивание) of the "labor settlers" (трудопоселенцев). The new settlers' ability to exceed the prosperity of the neighboring kolkhozes was attributed to "wrecking" and "criminal negligence".
Human impact 
During 1929-1933, the grain quotas were placed artificially high. It became a cat and mouse game between the peasants and government officials, as peasants would attempt to hide grain and bury it. Every brigade had someone with a long iron bar to probe the ground for grain caches. Peasants who did not show signs of hunger, (whose bodies were not swollen) were especially suspected of hiding food.
When the snow melted true starvation began. People had swollen faces and legs and stomachs. They could not contain their urine...And now they ate anything at all. They caught mice, rats, sparrows, ants, earthworms. They ground up bones into flour, and did the same with leather and shoe soles...
were all people who know one another well, and knew their victims, but in carrying out this task they became dazed, stupefied. . . They would threaten people with guns, as if they were under a spell, calling small children ‘kulak bastards,’ screaming ‘bloodsuckers!’. . .They had sold themselves on the idea that that so-called ‘kulaks’ were pariahs, untouchables, vermin. They would not sit down at a ‘parasite’s’ table; the ‘kulak’ child was loathsome, the young ‘kulak’ girl was lower than a louse...
Party activists taking actions against the starving villagers found themselves confronting cognitive dissonance as they processed realities of the day through the prism of ideology. Lev Kopelev, who later became a Soviet dissident, explained the conditions:
It was excruciating to see and hear all of this. And even worse to take part in it. . .And I persuaded myself, explained to myself. I mustn’t give in to debilitating pity. We were realizing historical necessity. We were performing our revolutionary duty. We were obtaining grain for the socialist fatherland. For the Five Year Plan...
Numbers executed 
The overwhelming majority of kulaks executed and imprisoned were male, but precise numbers have been difficult to obtain. Stalin ordered for kulaks "to be liquidated as a class" and this liquidation was considered by many historians to have resulted in the Soviet famine of 1932–1933. This has complicated attempts to distinguish the executions of kulaks. A wide range of death tolls has been suggested, from as many as 6 million suggested by Aleksandr Solzhenitsyn to as few as 700,000 by Soviet news sources. A collection of estimates is maintained by Matthew White.
According to data from Soviet archives, which were published only in 1990, 1,803,392 people were sent to labor colonies and camps in 1930 and 1931. Books based on these sources have said that 1,317,022 reached the destinations. The fate of the remaining 486,370 cannot be verified. Deportations on a smaller scale continued after 1931. The reported number of kulaks and their relatives who died in labor colonies from 1932-1940 was 389,521. Former "kulaks" and their families made up the majority of victims of the Great Purge of the late 1930s, with 669,929 arrested and 376,202 executed.
See also 
- Enemy of the people
- Collectivization in the USSR
- Earth (1930), Ukrainian film by Alexander Dovzhenko, concerning a community of farmers and their resistance to collectivization.
- Ural-Siberian Method
- Richard Pipes (1 September 2001). Communism: A Brief History. Random House Digital, Inc. pp. 39–. ISBN 978-0-679-64050-9. Retrieved 7 January 2013.
- Robert Conquest (1 March 2001). Reflections on a Ravaged Century. W. W. Norton & Company. p. 94. ISBN 978-0-393-32086-2. Retrieved 3 January 2013.
- Robert Conquest (1986) The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine. Oxford University Press. ISBN 0-19-505180-7.
- Comrade Workers, Forward To The Last, Decisive Fight!
- Mikhail Gorbachev. Memoirs, 769 pages. Publisher: Doubleday; 1st ed edition (September 1, 1996) ISBN 0-385-48019-9
- Robert Conquest (1 March 2001). Reflections on a Ravaged Century. W. W. Norton & Company. p. 96. ISBN 978-0-393-32086-2. Retrieved 3 January 2013.
- Conquest, Harvest of Sorrow, p. 76.
- Richard Pipes (1 September 2001). Communism: A Brief History. Random House Digital, Inc. pp. 40–. ISBN 978-0-679-64050-9. Retrieved 7 January 2013.
- Strobe Talbott, ed., Khrushchev Remembers (2 vol., tr. 1970–74)
- Dmitri Volkogonov. Stalin: Triumph and Tragedy, 1996, ISBN 0-7615-0718-3
- "On the characteristics of kulak farms subject to the Labor Code", Sovnarkom resolution, May 21, 1929, in: Collectivization of Agriculture: Main Resolutions of the Communist Party and Soviet Government 1927-1935, Academy of Sciences of the USSR, Institute of History, Moscow, 1957, p. 163 (Russian).
- Stalin, a biography by Robert Service, page 266
- Stalin, a biography by Robert Service, page 267
- Robert Conquest. Harvest of Sorrow: Soviet Collectivization and the Terror-Famine. p. 159. Retrieved 3 January 2013.
- "On measures against malicious slaughter of livestock", Central Executive Committee and Sovnarkom resolutions, January 16, 1930; November 1, 1930, in: Collectivization of Agriculture: Main Resolutions of the Communist Party and Soviet Government 1927-1935, Academy of Sciences of the USSR, Institute of History, Moscow, 1957, pp. 260, 336 (Russian).
- Stalin, Joseph. “Concerning the Policy of Eliminating the Kulaks as a Class,” Krasnaya Zvezda, January 21, 1930, Collected Works, Vol. 12, p. 189
- Conquest, Harvest of Sorrow, p. 229.
- Conquest, Harvest of Sorrow, p. 230.
- Conquest, Harvest of Sorrow, p. 244.
- Footnote on page 88 of book by Solzhenitsyn, Aleksandr (2005). H.T. Willetts, tr. One Day in the Life of Ivan Denisovich. Farrar, Straus and Giroux.
- Solzhenitsyn, Aleksandr Isaevich, and Edward E. Ericson. "Chapter 2: The Peasant Plague." The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation. New York: HarperPerennial, 2007.
- Orlando Figes. The Whisperers: Private Life in Stalin's Russia, Metropolitan Books, 2007, p. 240. ISBN 00805074619
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