Kummuh is an Iron Age Neo-Hittite - Proto-Armenian kingdom located on the west bank of the Upper Euphrates within the easternly loop of the river between Malatya and Carchemish. Assyrian sources refer both to the land and its capital city with the same name. The city is identified with the classical period Samosata, modern-day Samsat Höyük which has now been flooded under the waters of a newly built dam. Urartian sources refer to it as Qumaha. The name is also attested in at least one local royal inscription dating to the 8th century BCE. Other places that are mentioned in historical sources to be within Kummuh are lands of Kištan and Halpi, and cities of Wita, Halpa, Parala, Sukiti and Sarita(?). Other neighboring kingdoms were Melid to the north, Gurgum to the west and Carchemish to the south. They were facing Assyria and later Urartu to the east.
Several indigenous rock inscriptions were found in the region, all written in Hieroglyphic Luwian, attesting to the continuity of Hittite traditions. In his annals Assyrian king Sargon II referred to the Kummuh ruler as Hittite, and names of several Kummuh rulers are identical to famous Hittite kings of the 2nd millennium: Hattušili(?), Šuppiluliuma, Muwattalli (in Assyrian sources Qatazilu, Ušpilulume, Muttallu).
Most of the information about Kummuh comes from Assyrian sources. In a fragmentary context attributed to the Assyrian king Tukulti-Ninurta I (13th century BCE), the land of Kummuhi is mentioned bordering the land of the Mt. Kassiyari. Afterwards nothing is known until the 9th century BCE. From the beginning of 9th until mid-8th centuries Kummuh seemingly remained in peaceful alliance with Assyria by paying tributes.
In 858 BCE, Assyrian king Shalmaneser III reported in his Kurkh Monolith that Qatazilu submitted to him peacefully after the Assyrian king crossed Euprates on a campaign to the west. A similar report is mentioned for another campaign in 857.
In 853 BCE, a new king in Kummuh, Kundašpi, is reported by Shalmaneser III as being among the northern Syrian kings who submitted to him in the city of Pitru.
In 805 BCE, as reported on the Pazarcık Stele, Kummuh king Ušpilulume (Šuppiluliuma) asked for the assistance of the Assyrian king Adad-nirari III against the a coalition of eight kings led by Ataršumki of Arpad. Adad-nirari apparently travelled with his mother Šammuramat, defeated the alliance, and established the border between Kummuh and Gurgum at Pazarcık.
In 773 BCE, the same boundary was re-established by Assyrian general (turtanu) Šamši-ilu acting on behalf of Assyrian king Shalmaneser IV.
Around 750 BCE Kummuh was attacked by the Urartian king Sarduri II who captured the cities of Wita and Halpi, and made the Kummuh king Kuštašpi pay a tribute.
In 743, BCE Kuštašpi was among the Urartu-Arpad alliance against Tiglath-pileser III of Assyria. The alliance was defeated but Tiglath-pieleser III pardoned Kuštašpi along with the kings of Melid and Gurgum. Kuštašpi appears as a tributary of Tiglath-pileser III in 738 and 732.
In 712 BCE, after the Kingdom of Melid was dismembered by the Assyrian king Sargon II city of Melid itself was given to Kummuh king Muttallu.
In 708 BCE, Sargon II accused Muttallu for alliance with Urartu and sent his army. According to the annals, Muttallu escaped but the royal family and the population was deported to Babylonia, and settlers from Bit-Yakin (in Babylonia) were brought to Kummuh. Thereafter the region became a province of Assyria and was under the jurisdiction of the turtanu of the left, whose seat of power was apparently the city of Kummuh.
After the Assyrian empire collapsed, name of the city of Kimuhu, which is most certainly Kummuh, appears in a conflict between Egyptians and Babylonians in 607–606 BCE. The Babylonian king Nabopolassar reported the capture of the city upon which the Egyptian army under the command of Necho II laid siege to it and captured after four months.
Kummuh later gave its name to the classical Commagene.
Kings of Kummuh
|Qatazilu (Hattušili?)||Assurnasirpal II (884-859 BCE)
Shalmaneser III (859-824 BCE)
|Kundašpi||Shalmaneser III (859-824 BCE)|
|Ušpilulume (Šuppiluliuma)||Adad-nirari III (811-783 BCE)
Shalmaneser IV (783-773 BCE)
|Hattušili?|| ? Ashur-Dan III (773-755 BCE)
? Ashur-nirari V (755-745 BCE)
|Kuštašpi|| ? Ashur-nirari V (755-745 BCE)
Tiglat-pileser III (745-727 BCE)
|Mutallu (Muwattalli)||Sargon II (722-705 BCE)|
Several monuments with Hieroglyphic Luwian inscriptions dating to Kummuh Kingdom have been found in the region, such as Samsat, Ancoz, Boybeypınarı, Malpınarı, and Adıyaman. The one found in Boybeypınarı is the longest and best preserved of them. It is made of several basalt blocks and dates to the reign of Šuppiluliuma. The Malpınarı inscription is carved on a natural rock cliff and dates to the reign of Hattušili, son of Šuppiluliuma. An improved reading of ANCOZ 5 mentions the pair "Hattušili and Šuppiluliuma, father and son" (as opposed to a father Šuppiluliuma and son Hattušili), which may suggest the existence of either a second Šuppiluliuma or second Hattušili.
- Kummuhi as it appears in Assyrian sources should not be confused with Katmuhi which is a separate settlement on the bank of Tigris. Hawkins, J. D. (2000) Corpus of Hieroglyphic Luwian Inscriptions, v1, part 1, p. 330.
- see Malpınarı Rock Inscription
- Hawkins, Corpus, p. 331.
- Hawkins, J. D. (1983) Reallexicon der Assyriologie 6, p. 338.
- Hawkins, Reallexicon p. 338-340.
- Hawkins, Corpus, p. 330-332.
- Otten, H. (1983) Reallexicon der Assyriologie 6, p. 334.
- Hittite Kummaha may also be identified with the modern-day Kemah, which is located further to the north, out of the region of Kummuh; see Garstang, J. and Gurney, O. R. (1959) Geography of the Hittite Empire, p. 35.
- Also mentioned in Kurkh Monolith
- ABC 4: Chronicle Concerning the Late Years of Nabopolassar
- Existence of a Hattušili is based on Malpınarı inscription as well as several of the Ancoz inscriptions which indicate a certain Hattušili, son of Šuppiluliuma. If Šuppiluliuma is the same person as Ušpilulume of the Assyrian sources, his son Hattušili must have ruled before Kuštašpi. Another possibility would be matching Hattušili with Qatazilu of the 9th century, which would suggest the existence of another Šuppiluliuma preceding Qatazilu, see Hawkins, Corpus, p.330.
Another inscription, ANCOZ 5, mentions the pair "Hattušili and Šuppiluliuma, father and son" which suggests the existence of either a second Šuppiluliuma or second Hattušili, requiring a dynastic order of either Šuppiluliuma-Hattušili-Šuppiluliuma or Hattušili-Šuppiluliuma-Hattušili, see Poetto, M. (2010) "L'iscrizione luvio-geroglifica ANCOZ 5 (A) rivista e completata" , Hethitica XVI (Gs Neu), 131-142.
- See Hawkins, Corpus, p.330-360, for a treatment of most of the inscriptions.