|Native to||Panama, Colombia|
|Region||San Blas Islands, Panama; north coastal region, Colombia|
cuk – San Blas Kuna
kvn – Border Kuna
The Kunas were living in what is now Northern Colombia and the Darién Province of Panama at the time of the Spanish invasion, and only later began to move westward towards what is now Kuna Yala due to a conflict with the Spanish and other indigenous groups. Centuries before the conquest, the Kunas arrived in South America as part of a Chibchan migration moving east from Central America. At the time of the Spanish invasion, they were living in the region of Uraba and near the borders of what are now Antioquia and Caldas. Alonso de Ojeda and Vasco Nunez de Balboa explored the coast of Colombia in 1500 and 1501. They spent the most time in the Gulf of Uraba, where they made contact with the Kunas.
In far Eastern Kuna Yala, the community of New Caledonia is near the site where Scottish explorers tried, unsuccessfully, to establish a colony in the "New World". The bankruptcy of the expedition has been cited as one of the motivations of the 1707 Acts of Union.
There is a wide consensus regarding the migrations of Kunas from Colombia and the Darien towards what is now Kuna Yala. These migrations were caused partly by wars with the Catio people, but some sources contend that they were mostly due to bad treatment by the Spanish invaders. The Kuna themselves attribute their migration to Kuna Yala to conflicts with the native peoples, and their migration to the islands to the excessive mosquito populations on the mainland.
During the first decades of the twentieth century, the Panamanian government attempted to suppress many of the traditional customs. This was bitterly resisted, culminating in a short-lived yet successful revolt in 1925 known as the Tule Revolution(or people revolution), led by Iguaibilikinya Nele Kantule of Ustupu and supported by American adventurer and part-time diplomat Richard Marsh - and a treaty in which the Panamanians agreed to give the Kuna some degree of cultural autonomy.
|High||i [ɪ]||u [u̟]|
|Mid||e [e]||o [ɤ]|
Vowels may be short or long.
|Lax Stops||b[p]||d [t]||g [k]|
|Tense Stops||p [pˑ]||t [tˑ]||k [kˑ]|
|Lax Nasals||m[m]||n [n]||ns [nʃ]|
|Tense Nasals||mm [mˑ]||nn [nˑ]|
|Fricative||w [v]*||s [s]|
|Lax Lateral||l [l]|
|Tense Lateral||ll [lˑ]|
|Approximants||w [w]*||y [j]|
Most consonants may appear either as short (lax) or long (tense). The long consonants only appear intervocalically. However, they are not always a result of morpheme concatenation, and they often differ phonetically from the short analogue. For example, the long stop consonants p, t, and k are pronounced as voiceless, usually with longer duration than in English. The short counterparts are pronounced as voiced b, d, and g when they are between vowels or beside sonorant consonants m, n, l, r, y, or w (they are written using b, d, and g in the Kuna alphabet). At the beginnings of words, the stops may be pronounced either as voiced or voiceless; and are usually pronounced as voiceless word-finally (Long consonants do not appear word-initially or word-finally). In an even more extreme case, the long s is pronounced [tʃ]. Underlyingly long consonants become short before another consonant. The letter w may be pronounced as either [v] or [w] depending on dialect and position.
In 2010, the Congreso Nacional Kuna decided a spelling reform by which long consonants should be written with double letters. Equally the phonemes /p, t, k/ that may sound like [p, t, k] or [b, d, g] are represented by ⟨b, d, g⟩ in all positions. Equally the old digraph ⟨ch⟩ becomes ⟨ss⟩ o ⟨ds⟩ depending on its morphological procedence (narassole [naraʧole] < naras + sole, godsa [koʧa] 'called' < godde 'to call' + -sa (past). So the reformed orthography uses only the fifteen letters ⟨b, d, g, l, m, n, r, s, w, y; a, e, i, o, u⟩ for transcribing all the sounds of the language, with the digraphs ⟨bb, dd, gg, ll, mm, nn⟩ for the tense consonants.
Other phonological rules
The alveolar /s/ becomes the palatal [ʃ] after /n/ or /t/. Both long and short /k/ become [j] before another consonant.
Kuna is an agglutinative language which contains words of up to about 9 morphemes, although words of two or three morphemes are more common. Most of the morphological complexity is found in the verb, which contains suffixes of tense and aspect, plurals, negatives, position (sitting, standing, etc.) and various adverbials. The verb is not marked for person.
- San Blas Kuna at Ethnologue (18th ed., 2015)
Border Kuna at Ethnologue (18th ed., 2015)
- Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Kuna". Glottolog. Leipzig: Max Planck Institute for Evolutionary Anthropology.
- James Howe. A PEOPLE WHO WOULD NOT KNEEL: Panama, the United States, and the San Blas Kuna (Smithsonian Series in Ethnographic Inquiry). Smithsonian, 1998. ISBN 978-1-56098-865-6
- Llerena Villalobos, Rito. (1987). Relación y determinación en el predicado de la lengua Kuna. Bogotá: CCELA – Universidad de los Andes. ISSN 0120-9507 (Spanish)
- Alphonse Louis Pinart (1890). Vocabulario castellano-cuna. Ernest Leroux. pp. 3–. Retrieved 25 August 2012.
- Holmer, Nils Magnus (1952). Ethno-linguistic Cuna dictionary, with indices and references to A critical and comparative Cuna grammar (Etnologiska studier 14) and The grammatical sketch in Cuna chrestomathy (Etnologiska studier 18). Göteborg: Etnografiska Museet.
- Kuna phrasebook
- Vocabulario Castellano-Cuna: Compuesto por el Señor Don Alfonso L. Pinart
- Kuna language, Archive of the Indigenous Languages of Latin America
- OLAC resources in and about the San Blas Kuna language