L'Allegro is a pastoral poem by John Milton published in 1645. L'Allegro (which means "the happy man" in Italian) is invariably paired with the contrasting pastoral poem, Il Penseroso ("the melancholy man"), which depicts a similar day spent in contemplation and thought.
It is uncertain when L'Allegro and Il Penseroso were composed because they do not appear in Milton's Trinity College manuscript of poetry. However, the settings found in the poem suggest that they were possibly composed shortly after Milton left Cambridge. The two poems were first published in Milton's 1645 collection of poems. In the collection, they served as a balance to each other and to his Latin poems, including "Elegia 1" and "Elegia 6".
- In Heav'n yclept Euphrosyne,
- And by men, heart-easing Mirth,
- Whom lovely Venus at a birth
- With two sister Graces more
- To ivy-crowned Bacchus bore (lines 13–16)
The narrator continues by requesting Mirth to appear with:
- Jest and youthful Jollity,
- Quips and Cranks, and wanton Wiles,
- Nods, and Becks, and wreathed Smiles,
- Sport that wrinkled Care derides,
- And Laughter holding both his sides. (lines 26–28, 31–32)
Later, the narrator describes how Mirth is connected to pastoral environments:
- Whilst the landscape round it measures,
- Russet lawns, and fallows grey,
- Where the nibbling flocks do stray
- Meadows trim with daisies pied,
- Shallow brooks, and rivers wide (lines 70–72, 75–76)
Near the end of the poem, the narrator requests from Mirth to be immersed in the poetry and the pleasures that Mirth is able to produce:
- And ever against eating cares,
- Lap me in soft Lydian airs,
- Married to immortal verse
- Such as the meeting soul may pierce (lines 135–138)
The final lines of the poem is a response to questions found within Elizabethan poetry, including Christopher Marlowe's "Come live with me and be my love":
- These delights, if thou canst give,
- Mirth with thee, I mean to live. (lines 151–152)
According to Barbara Lewalski, L'Allegro, along with Il Penseroso, "explore and contrast in generic terms the ideal pleasures appropriate to contrasting lifestyles... that a poet might choose, or might choose at different times, or in sequence". In particular, L'Allegro celebrates Grace Euphrosone through the traditional Theocritan pastoral model. The poem is playful and is set within a pastoral scene that allows the main character to connect with folk stories and fairy tales in addition to various comedic plays and performances. There is a sort of progression from the pleasures found in L'Allegro with the pleasures found within Il Penseroso. Besides being set in a traditional form, there is no poetic antecedent for Milton's pairing.
The poem invokes Mirth and other allegorical figures of joy and merriment, and extols the active and cheerful life, while depicting a day in the countryside according to this philosophy. Mirth, as one of the Graces, is connected with poetry within Renaissance literature, and the poem, in its form and content, is similar to dithrambs to Bacchus or hymns to Venus. However, the pleasure that Mirth brings is moderated, and there is a delicate balance between the influence of Venus or Bacchus achieved by relying on their daughter.
The poems have been classified in various traditions and genres by various scholars, including: as academic writing by E. M. W. Tillyard; as pastoral by Sara Watson; as part of classical philosophy by Maren-Sofie Rostvig; as part of Renaissance encomia by S. P. Woodhouse and Douglas Bush, and as similar to Homeric hymns and Pindaric odes. Stelle Revard believes that the poems follow the classical hymn model which discuss goddess that are connected to poetry and uses these females to replace Apollo completely.
During the eighteenth century, both L'Allegro and Il Penseroso were popular and were widely imitated by poets. The poet and engraver William Blake, who was deeply influenced by Milton's poetry and personality, made illustrations to both L'Allegro and Il Penseroso.
Revard believes that Milton, in his first publication of poems, "takes care to showcase himself as a poet in these first and last selections and at the same time to build his poetic reputation along the way by skillful positioning of poems such as 'L'Allegro' and 'Il Penseroso.'"
- Kerrigan 2007 p. 40
- Revard 1997 pp. 1–2
- Revard 1997 p. 96
- Revard 1997 p. 101
- Revard 1997 p. 102
- Revard 1997 p. 99
- Lewalski 2003 p. 5
- Lewalski pp. 5–6
- Revard 1997 p. 97
- Revard 1997 p. 105
- Tillyard 1938 pp. 14–21
- Watson 1942 pp. 404–420
- Rostvig 1962
- Woodhouse and Bush 1972 pp. 227–269
- Osgood 1900 pp. liv, 39
- Havens 1961 pp. 236–275
- Revard 1997 p. 1
- Havens, Raymond. The Influence of Milton on English Poetry. New York: Russell & Russell, 1961.
- Kerrigan, William; Rumrich, John; and Fallon, Stephen (eds.) The Complete Poetry and Essential Prose of John Milton. New York: The Modern Library, 2007.
- Lewalski, Barbara. "Genre" in A Companion to Milton. Ed. Thomas Corns. Oxford: Blackwell Publishing, 2003.
- Osgood, Charles. The Classical Mythology of Milton's English Poems. New York: Holt, 1900.
- Revard, Stella. Milton and the Tangles of Neaera's Hair. Columbia: University of Missouri Press, 1997.
- Røstvig, Maren-Sofie. The Happy Man: Studies in the Metamorphosis of a Classical Idea, 1600–1700. Oslo: Oslo University Press, 1962.
- Tillyard, E. M. W. "Milton: 'L'Allegro' and 'Il Penseroso in The Miltonic Setting, Past and Present. Cambridge: Cambridge University Press, 1938.
- Watson, Sara. "Milton's Ideal Day: Its Development as a Pastoral Theme". PMLA 57 (1942): 404–420.
- Woodhouse, A. S. P. and Bush, Douglas. Variorum: The Minor English Poems Vol 2. New York: Columbia University Press, 1972.
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- William Blake's illustrations
- Handel's L'Allegro, il Penseroso ed il Moderato, based partly on this poem.