LGBT rights opposition
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LGBT rights opposition refers to opposition to lesbian, gay, bisexual, and transgender civil rights. Organizations influential in LGBT rights opposition frequently oppose the enactment of laws making same-sex marriage legal, the passage of anti-discrimination laws aimed at curtailing anti-LGBT discrimination in employment and housing, the passage of anti-bullying laws to protect LGBT minors, laws decriminalizing same-gender relationships, and other LGBT rights related laws. These groups are often religious or socially conservative in nature.
The laws that LGBT rights opponents may be opposed to include the laws that legalize same-gender couples to romantic relationships, anti-discrimination laws, same-sex marriage, civil unions or partnerships, adoption by same-sex couples, LGBT parenting, military service, access to assisted reproductive technology, anti-bullying legislation and student non-discrimination laws intended to protect LGBT minors, and access to sex reassignment surgery and hormone replacement therapy.
- 1 History
- 2 Public opinion
- 3 Religious reasons for opposition
- 4 Health
- 5 Opposition in different countries
- 6 See also
- 7 References
In the 1920s and into the early 1930s, there were gay communities in cities like Berlin; sexologist Magnus Hirschfeld was one of the most notable spokespeople for gay rights at this time. When the Nazi party came to power in 1933, one of the party's first acts was to burn down Hirschfeld's Institut für Sexualwissenschaft, where many prominent Nazis had been treated for sexual problems. Initially tolerant to the homosexuality of Ernst Röhm and his followers, homosexuals were purged from the Nazi Party following the Night of the Long Knives and the Section 175 Laws began to be enforced again, with homosexuals interned in concentration camps by 1938 (see Persecution of homosexuals in Nazi Germany and the Holocaust).
Under National Socialism in Germany, the dismantling of homosexual rights was approached in two ways. By strengthening and re-enforcing existing laws that had fallen into disuse, it was effectively re-criminalised; homosexuality was treated as a medical disorder, but at a social level rather than individual level intended to reduce the incidence of homosexuality. The treatment was a program of negative eugenics, starting with sterilisation, then a system of working people to death in forced labour camps, and eventually refined by medical scientists to include euthanasia. The driving force was the elimination of perceived degeneracy at various levels – genetic, social, identity and practice, and the elimination of such genetic material in society. Lifton wrote about this in his book The Nazi Doctors:
[...] sexology and defense of homosexuality [...] were aspects of “sexual degeneration, a breakdown of the family and loss of all that is decent,” and ultimately the destruction of the German Volk. [...] medicine was to join in the great national healing mission, and the advance image of what Nazi doctors were actually to become: the healer turned killer. [...] Sterilization policies were always associated with the therapeutic and regenerative principles of the biomedical vision: with the “purification of the national body” and the "eradication of morbid hereditary dispositions.” Sterilization was considered part of “negative eugenics” [...]
It is argued that the numbers of homosexuals eliminated was quite low, and confined to Germany itself, based on estimates that of 50,000 homosexuals who came before the courts, between 5,000 and 15,000 ended up in concentration camps. However, many of those who came before the courts were directed (or volunteered) to undergo sterilisation/castration; they would be included with others who, in line with the historic shift in German society (that started with Westphal, and developed through Krafft-Ebing to Magnus Hirschfeld, of homosexuality being seen as having a neurological, endocrinological and/or genetic basis), were treated for homosexuality as a medical rather than criminal matter. Those treated by psychiatrists and thereby included in the T4 project to eliminate people with medical disorders would not be reflected in the rates of those dealt with as criminals.
After the Second World War, campaigns for gay rights began to develop, initially in the UK, Europe and North America. Towards the end of the 1960s homosexuality began to be decriminalised and demedicalised in countries such as the UK, New Zealand, Australia, North America and Europe, in the context of the sexual revolution and anti-psychiatry movements. Organized opposition to gay and lesbian rights began in the 1970s, primarily amongst Christian groups, following the liberalization of attitudes and laws relating to homosexuality in many English-speaking countries and most of Europe.
Societal attitudes towards homosexuality vary greatly in different cultures and different historical periods, as do attitudes toward sexual desire, activity and relationships in general. All cultures have their own values regarding appropriate and inappropriate sexuality; some sanction same-sex love and sexuality, while others disapprove of such activities.
According to The 2007 Pew Global Attitudes Project, "Throughout Western Europe and much of the Americas, there is widespread tolerance towards homosexuality. However, the United States, Japan, South Korea, and Israel stand apart from other wealthy nations on this issue; in each of these countries, fewer than half of those surveyed say homosexuality should be accepted by society. Meanwhile, in most of Africa, Asia and the Middle East, there is less tolerance toward homosexuality."
Religious reasons for opposition
Many forms of religions, including the Eastern faiths and Abrahamic faiths, do not support homosexual sex. Evangelical Christianity, Catholicism, Mormonism, Orthodox Judaism, and Islam, hold the view that homosexual sex is a sin and that its practice and acceptance in society weakens moral standards and undermines the family.
Christian views and opposition to homosexuality
Homosexual acts are regarded as criminal and forbidden in most Islamic countries according to Sharia law. Same-sex intercourse officially carries the death penalty in Saudi Arabia, United Arab Emirates, Iran, Mauritania, Nigeria, Sudan and Yemen. It formerly carried the death penalty in Afghanistan under the Taliban. In other nations, such as Bahrain, Qatar, Algeria and the Maldives, homosexuality is punished with jail time, fines, or corporal punishment, However, the Maldives, Afghanistan, and Algeria also allow vigilante executions. In some Muslim-majority nations, such as Turkey, Jordan, Indonesia or Mali, same-sex intercourse is not specifically forbidden by law. In Egypt, openly gay men have been prosecuted under general public morality laws. See: Cairo 52.
On the other hand, homosexuality has been legal in Turkey for decades. In Oman, the Xanith are men who occupy a role in society which allows them to have sex with men provided they act in the 'female role' and receive the phallus.
In Saudi Arabia, the maximum punishment for homosexuality is public execution, but the government will use other punishments – e.g., fines, jail time, and whipping – as alternatives, unless it feels that homosexuals are challenging state authority by engaging in LGBT social movements. Iran is perhaps the nation to execute the largest number of its citizens for homosexuality. Since the 1979 Islamic revolution in Iran, the Iranian government has executed more than 4,000 people charged with homosexual acts. In Afghanistan after the fall of the Taliban, homosexuality went from a capital crime to one that is punished with fines, prison sentences, and vigilante violence.
Most international human rights organizations, such as Human Rights Watch and Amnesty International, condemn laws that make homosexual relations between consenting adults a crime. Muslim nations insist that such laws are necessary to preserve Islamic morality and virtue. Of the nations with a majority of Muslim inhabitants, only Lebanon has an organization which is trying to get homosexuality legalized.
Indian and East Asian opposition
Among the religions that originated in India, including Hinduism, Buddhism, Jainism and Sikhism, teachings regarding homosexuality are less clear than among the Abrahamic traditions. Unlike in western religions, homosexuality is rarely discussed. However, a few contemporary religious authorities in the various dharmic traditions view homosexuality negatively, and when it is discussed, it is discouraged or actively forbidden. (see Homosexuality in China.)
A systematic review of research in the UK indicates that there appears to be limited evidence available from which to draw general conclusions about lesbian, gay, bisexual and transgender health because epidemiological studies have not incorporated sexuality as a factor in data collection. The review found that from the research there is in the UK, there are no differences in terms of major health problems between LGBT people and the general population, although LGBT people's general health appears poorer, but with no specific information on common and major diseases, cancers or long-term health. Research points to issues encountered from an early age, such as LGBT people being targeted for bullying, assault, and discrimination, as contributing significantly to depression, suicide and other mental health issues in adulthood. One researcher looked at the long-term consequences of bullying at schools, and a social researcher has focused on the way LGBT people can experience discriminatory practices in accessing healthcare, and its effects.
Some LGBT activists argue that the experience of growing up LGBT contributes to mental health issues in adulthood, and the barriers to accessing appropriate healthcare as adults contribute towards poorer health; they argue that protection of LGBT rights is necessary to minimise the potential development of health problems and ensure access to healthcare resources. In 2009 Canadian LGBT activists filed a complaint alleging that the health issues of GLB Canadians are being neglected by the government, equating it to a violation of the human rights of LGBT people. In the complaint, the activists highlight a life expectancy 20 years less than average for LGB people, with more cases of cancer and HIV and increased rates of suicide, alcoholism and drug use.
Opposition in different countries
Anita Bryant organized Save Our Children, a major campaign to oppose gay rights in the United States. The group used various slogans that played on the fear that gay people were interested in "recruiting" or "molesting children" into a "lifestyle". A common slogan of the campaign was "Homosexuals cannot reproduce — so they must recruit." The Bryant campaign was successful in repealing many of the city anti-discrimination laws, and in proposing other citizen initiatives, such as a failed California ballot question designed to ban homosexuals or anyone who supported gay rights from being a public school teacher.
From the late 1970s onwards, Conservative Christian organizations such as the Christian Broadcasting Network, Focus on the Family, Concerned Women for America, the American Family Association and the Christian Coalition built strong lobbying and fundraising organizations to oppose the gay rights movement's goals.
US public opinion
Public opinion has shifted towards increased acceptance of homosexuality and equal rights for gays and lesbians since the late 1970s. According to the Gallup poll, the percentage of Americans who think that same-sex relations between consenting adults should be legal increased from 43% in 1977 to 59% in 2007. In 1977, 56% of Americans thought that gay people should have equal rights in terms of job opportunities. As of 2007, that number has risen to 89%. In 1982, 34% thought that homosexuality should be considered "an acceptable alternative lifestyle". As of 2007, that number is 54%. In 1997, 27% of Americans thought that same-sex marriages should be legally valid. That number is 46% as of 2007. In 1977, 13% of Americans thought that sexual orientation is "something a person is born with"; as of 2007, that percentage increased to 42%. A poll conducted in 2013 showed a record high of 58% of the Americans supporting legal recognition for same-sex marriage.
Numerous studies have investigated the prevalence of acceptance and disapproval of homosexuality and have consistently found correlations with various demographic, psychological, and social variables. For example, studies (mainly conducted in the United States) have found that heterosexuals with positive attitudes towards homosexuality are more likely to be female, young, non-religious, politically liberal or moderate, and have close personal contact with openly gay men and lesbians. They are also more likely to have positive attitudes towards other minority groups and are less likely to support traditional gender roles.
United States Armed Forces
Until its repeal in December 2010 signed by President Barack Obama, the United States Armed Forces' "Don't ask, don't tell" policy required gay men and lesbian women to be discharged from the armed forces if they came out, but did not allow the military to question people about their sexual orientation. Even before it was established, there were advocates for allowing gay people to serve openly in the military. Critics of the policy pointed out that neither unit cohesion nor morale were affected when the United Kingdom admitted gay people. A similar comparison has been made to the lack of negative consequences when African-Americans and women were admitted into the military.
Boy Scouts of America
The Boy Scouts of America excludes gay and bisexual people from its organizations, an exclusion enforced commonly for Scoutmasters but also for scouts in leadership positions. Their rationale is that homosexuality is immoral, and that scouts are expected to have certain moral standards and values, as the Scout Oath and Scout Law requires boys to be "morally straight". The Boy Scout organization does not view their policy as unjustly discriminatory, but instead defends their policy saying that, "Tolerance for diversity of values does not require abdication of one's own values".
In 2000 the United States Supreme Court ruled in Boy Scouts of America v. Dale that the Boy Scouts of America is a private organization, and as such can decide its own membership rules. There is still a movement to try to persuade the organization to change its policy or allow local chapters to decide for themselves.
In 2005, the U.S. Congress passed the "Support Our Scouts Act of 2005" to exempt the BSA from anti-discrimination laws, to require the Department of Defense to support scouting Jamborees (thus rendering ineffective a Federal Court injunction prohibiting this as an unconstitutional establishment of religion in violation of the First Amendment) and to require state or local governments that receive Community Development Block Grant money from the Department of Housing and Urban Development to allow BSA to have meetings in their facilities or on their property.
The BSA receives much of its funding and support from religious groups noted for their opposition to the gay rights movement. Some BSA local councils found that United Way's, municipalities', school districts' and businesses' support and funding was reduced because of their adherence to the BSA's policy on sexual orientation. In order to continue receiving funding, local councils like New Jersey signed nondiscrimination agreements contrary to BSA National Council policy. Other outdoor-focused, youth-based organizations such as the 4-H club and Girl Scouts of the USA do not discriminate on the basis of sexual orientation.
In most countries where Boy Scouts organizations exist homosexuality is not regarded as incompatible with scout values, and gay members are not excluded from activities; this includes the United Kingdom, where scouting was founded by Baden-Powell.
In 1988, the British Conservative Party, who were in government at the time, enacted Section 28 which banned local authorities (including state schools) from promoting homosexuality or endorsing same-sex marriages. Research on the effect of suppressing information about sexuality awareness in schools showed a correspondence with increases in the level of homophobic bullying by peers, as well as increased incidence in depression and suicide amongst people trying to come to terms with their sexuality. The law was repealed in 2003 by the Labour government.
In June 2009, David Cameron, leader of the Conservative Party whilst campaigning to be the next Prime Minister—formally apologised for his party introducing the law, stating that it was a mistake and had been offensive to gay people, and has since proposed a number of LGBT equality measures, including same-sex marriage.
The largest voice against LGBT right in the UK currently comes from the Church of England over the issue of gay marriage. Labour passed into law in 2005 the ability for same-sex couples to enter civil-partnerships, but they could not take place in a church or be called a "Marriage". The Church of England has taken up opposition to the current Conservative/Liberal Democrat Government's plans to extend this to full marriage rights.
The minor British National Party has shifted its platform from recriminalization to an extension of section 28-style legislation, i.e. making it illegal to portray homosexuality positively in the media. In 1999, the Admiral Duncan pub, a gay bar in London's Soho, was targeted up as part of a terrorist campaign by a National Socialist Movement member, David Copeland; three people were killed, and 70 maimed or injured by a nail bomb detonated in the pub.
Opposition to the LGBT rights movement is very prevalent in Russia, including within the Kremlin. President Vladimir Putin enacted laws in 2012 which criminalised education about LGBT issues, calling it "gay propaganda". This was opposed by some Western nations with many members of the public in the US and Western Europe calling for a boycott of the 2014 Winter Olympics in Sochi. However President Putin assured that all athletes would be respected, regardless of their sexuality and in the event, no boycott occurred.
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LGBT people in India face the danger of being imprisoned up to a lifetime because of their sexual orientation.
- Culture war
- Gay agenda
- Homophobic propaganda
- Homosexual recruitment
- LGBT social movements
- LGBT retirement issues
- List of organizations designated by the Southern Poverty Law Center as hate groups
- List of US ballot initiatives to repeal LGBT anti-discrimination laws
- Straight pride
- Opponents of same-sex marriage in the United States
- Violence against LGBT people
- Westboro Baptist Church
- Archive for Sexology
- "not ten percent of those men who, in 1933, took the fate of Germany into their hands, were sexually normal" LUDWIG L. LENZ, The Memoirs of a Sexologist (New York: 1954) pp. 429, cited by Erwin Haeberle in "Swastika, Pink Triangle, and Yellow Star – The Destruction of Sexology and the Persecution of Homosexuals in Nazi Germany" The Journal of Sex Research, vol. 17, no. 3 (August 1981), pp. 270–287, http://www2.hu-berlin.de/sexology/GESUND/ARCHIV/SWAST.HTM#A7
- Lifton, Robert (1986). "The Nazi Doctors: Medical Killing and the Psychology of Genocide". Basic Books.
- Lifton' Nazi Doctors p.42
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- Murray, Stephen O., Homosexualities, University of Chicago 2000
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- ILGA:7 countries still put people to death for same-sex acts
- Homosexuality and Islam – ReligionFacts Retrieved 2 May 2012.
- Nanda, Serena (1998). "Neither Man Nor Woman: The Hijras of India". Wadsworth Publishing. pp. 130–131.
- Is Beheading Really the Punishment for Homosexuality in Saudi Arabia?
- "Homosexuality and Religion".
- See Homosexuality and Buddhism for pronouncements from Thai, Tibetan and Chinese Buddhist leaders.
The supreme body of Sikhism condemned homosexuality in 2005: World Sikh group against gay marriage bill, CBC News, Tuesday, 29 March 2005.
Hinduism is diverse, with no supreme governing body, but the majority of swamis opposed same-sex relationships in a 2004 survey, and a minority supported them. See: Discussions on Dharma, by Rajiv Malik, in Hinduism Today. October/November/December 2004.
- Meads, C; Pennant, M; McManus, J; Bayliss, S (2009). "A systematic review of lesbian, gay, bisexual and transgender health in the West Midlands region of the UK compared to published UK research". Unit of Public Health, Epidemiology & Biostatistics, West Midlands Health Technology Assessment Group.
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- Rivers, I (2004). "Recollections of Bullying at School and Their Long-Term Implications for Lesbians, Gay Men, and Bisexuals". Crisis (25(4)): 169–175.
- Wilton, Tamsin (2000). "Sexualities in health and social care: a textbook". Open University Press. ISBN 0-335-20026-5.
- Human Rights complaint against the Canadian government by LGBT activists
- The Michigan-based National Socialist Movement'
- The Gallup Poll | Tolerance for Gay Rights at High-Water Mark | May 27, 2007
- Kludt, Tom (18 March 2013). "Poll:New High Of 58 Percent Support Same-Sex Marriage". livewire.talkingpointsmemo.com. Retrieved 11 April 2013.
- "Gay marriage support hits new high in Post-ABC poll". washingtonpost.com. 18 March 2013. Retrieved 11 April 2013.
- Studies finding that heterosexual men usually exhibit more hostile attitudes toward gay men and lesbians than heterosexual women:
- Herek, G. M. (1994). Assessing heterosexuals’ attitudes toward lesbians and gay men. In "B. Greene and G.M. Herek (Eds.) Psychological perspectives on lesbian and gay issues: Vol. 1 Lesbian and gay psychology: Theory, research, and clinical applications." Thousands Oaks, Ca: Sage.
- Kite, M.E. (1984). Sex differences in attitudes toward homosexuals: A meta-analytic review. Journal of Homosexuality, 10 (1–2), 69–81.
- Morin, S., & Garfinkle, E. (1978). Male homophobia. Journal of Social Issues, 34 (1), 29–47.
- Thompson, E., Grisanti, C., & Pleck, J. (1985). Attitudes toward the male role and their correlates. Sex Roles, 13 (7/8), 413–427.
- Larson et al. (1980) Heterosexuals' Attitudes Toward Homosexuality, The Journal of Sex Research, 16, 245–257
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- Kite, M.E., & Deaux, K., 1986. Attitudes toward homosexuality: Assessment and behavioral consequences. Basic and Applied Social Psychology, 7, 137–162
- Haddock, G., Zanna, M. P., & Esses, V. M. (1993). Assessing the structure of prejudicial attitudes: The case of attitudes toward homosexuals. Journal of Personality and Social Psychology, 65, 1105–1118.
- Herek, G.M. (1991). Stigma, prejudice, and violence against lesbians and gay men. In: J. Gonsiorek & J. Weinrich (Eds.), "Homosexuality: Research implications for public policy" (pp. 60–80). Newbury Park, CA: Sage.
- Kyes, K.B. & Tumbelaka, L. (1994). Comparison of Indonesian and American college students' attitudes toward homosexuality. Psychological Reports, 74, 227–237.
- Study: Military gays don't undermine unit
- Out In Force | Sexual Orientation and the Military
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- Position Statement: United Way
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- Scouting For All – Mission Statement
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- The Impact of the Boy Scouts of America’s Anti-Gay Discrimination
- Scouting for All: International
- Epstein, Debbie; O'Flynn, Sarah; Telford, David (2003). "Silenced Sexualities in Schools and Universities". Trentham Books.
- The Independent - David Cameron apologises for Section 28
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- The Observer
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- "India's Supreme Court turns the clock back with gay sex ban". Reuters. 11 December 2013.