|Anton LaVey · Peter H. Gilmore
Diane Hegarty · Karla LaVey
Suitheism · Might is Right
|The Satanic Bible · The Satanic Rituals
The Satanic Witch · The Devil's Notebook
Satan Speaks! · The Black Flame
The Church of Satan
The Secret Life of a Satanist
The Satanic Scriptures
LaVeyan Satanism (also known as Atheistic Satanism or Modern Satanism), often referred to simply as Satanism among most adherents, was founded in 1966 by Anton LaVey. Its core beliefs and philosophies are based on individualism, epicureanism, secularism, egoism, and self-deification, and propagates a worldview of naturalism, Social Darwinism, and Lex Talionis.
Additionally, Satanism involves the practice of magic, which encompasses two distinct forms; greater and lesser magic. Greater magic is a form of ritual practice and is meant as a self-transformational psychodrama to focus one's emotional energy for a specific purpose. Lesser magic is based on the laws of attraction and consists of manipulative techniques employed through use of one's natural abilities to manipulate others. LaVey wrote extensively on the subject of magic and ritual in his works The Satanic Rituals and The Satanic Witch.
Contrary to popular belief, LaVeyan Satanism does not involve "devil worship" or worship of any deities. It is an atheistic philosophy that uses the character of Satan as a symbol of pride, carnality, liberty, enlightenment, undefiled wisdom, and of a cosmos which Satanists perceive to be permeated and motivated by a force that has been given many names by humans over the course of time. Satan (Hebrew: שָּׂטָן satan, meaning "adversary") is seen as a symbol of defiance to the conservatism of mainstream philosophical and religious currents, mainly Abrahamic religions, that see this character as their antithesis.
- 1 History
- 2 Beliefs
- 3 Philosophy
- 4 Magic
- 5 Satanic holidays
- 6 See also
- 7 References
- 8 External links
On Walpurgisnacht of 1966, Anton LaVey began the Church of Satan. Beforehand, he had given lectures from his home, the infamous Black House, charging two dollars for admittance. He formed a "Magic Circle" with his closest associates. It was soon suggested to LaVey that he had enough material to start an organized religion.
The Church of Satan attracted a great deal of publicity. Its use of nude women as altars, and performances of a Satanic wedding and funeral service, brought it much attention. Anton LaVey shaved his head and wore a white clerical collar, sometimes even wearing horns to complete the image of the Devil incarnate. His flamboyant personality attracted many followers and admirers.
In 1969, LaVey published The Satanic Bible, which, even to this day, remains the most authoritative literature on the subject of Satanism, outlining the basic concepts, philosophy and rituals of the religion. A companion book, The Satanic Rituals, published in 1972, presents an array of rituals associated with Satanism throughout the ages, but not necessarily central to the Church's belief system. LaVey also released other literature to further expand on the ideology, namely The Satanic Witch (previously published as The Compleat Witch), and two essay anthologies: The Devil's Notebook and Satan Speaks!
Since its inception, many individuals sought to recreate LaVey's success by founding comparable organizations claiming the throne of "true" Satanism, but most were short-lived and ceased within a few years. Some, however, have sustained themselves. Those departing gave reasons for their break including differences in ideology, or a rejection of a perceived commercialization of the institution as led by LaVey. One example is the Temple of Set, which, in 1975, was led by former Church of Satan member Michael Aquino, citing, among other things, disagreement with LaVey's worldly atheism. Aquino believed in a living deity, whom he called Set.
The other major organization affiliated with LaVeyan ideology is the First Satanic Church, founded in 1998 by Anton LaVey's daughter, Karla LaVey. She argues that, after her father's death, the church moved away from his original modus operandi, and shifted towards being a commercial money making machine. Thus, the First Satanic Church can be considered a re-founding of the original, although the leaders of the LaVeyan Church have often distanced themselves from Karla LaVey since.
In The Satanic Bible, Anton LaVey describes Satan as a motivating and balancing dark force of nature. Satan is also described as being the "Black Flame", representing one's inner personality and desires. Satan is seen as analogous with nature and even, conceptually, with certain concepts of a supreme deity or god.
In his essay, "Satanism: The Feared Religion", the Church of Satan's current leader, Peter H. Gilmore, states:
“ Satanists do not believe in the supernatural, in neither God nor the Devil. To the Satanist, he is his own God. Satan is a symbol of Man living as his prideful, carnal nature dictates. The reality behind Satan is simply the dark evolutionary force of entropy that permeates all of nature and provides the drive for survival and propagation inherent in all living things. Satan is not a conscious entity to be worshiped, rather a reservoir of power inside each human to be tapped at will. Thus any concept of sacrifice is rejected as a Christian aberration—in Satanism there’s no deity to which one can sacrifice. ”
Satan appears in mythology and literature around the world as a trickster, rebel, and classical figure seeking the destruction or subjugation of man. Figures such as the Greek Prometheus are said to perfectly exemplify the qualities of Satan, the prideful rebel. Satan is seen as the powerful individual who acts regardless of what others might say. The word satan is derived from the Hebrew meaning "the adversary", or "the accuser" (hstn or ha-satan); thus, by combining the traditional rebellious imagery associated with Satan and other similar deities with the etymology of the word itself, Satanists claim to be adversaries of mainstream religious practices and behavior. As such, they define religious activity as "herd conformity", seeing it as stifling to individuality, creativity, and progressivism.
Satanists do not believe that Satan is a god or godlike force; rather, the function of God is performed and satisfied by the Satanist themself. That is, the needs of worshipping, ritual, and religious or spiritual focus are directed, effectively, inwards towards the Satanist, as opposed to outwards towards a God. Religious acknowledgement and spiritualism are essential to one's development and continued well-being, but should not be sourced from true belief in a deity.
Instead, LaVey proposes that if all gods are creations of humans, worship of an external deity is worship of its creator by proxy. He then suggests that the rational Satanist should instead internalize their gods and, therefore, worship themselves; hence the Satanist maxim, "I am my own god".
It follows that Satanism shuns the idea of belief in all other deities as well. Belief in any such externalized deities is generally considered grounds for excluding someone as a Satanist. Devil-worship in particular is considered nothing more than a misguided perversion of Christianity, and practicers thereof are regarded as on par with Christians or other adherents of the 'Right-Hand Path'.
Central is the idea that an individual must enforce their own meaning on life and rise above the perceived conformity of the masses. The Satanist is seen as equivalent to Friedrich Nietzsche's Übermensch; LaVey claimed "Satanists are born, not made" and that "Satanists have a disease called independence that needs to be recognized just like alcoholism." There are progressive and libertarian elements here; diversity is encouraged, everyone is expected to discover his/her own sexuality, chart his own personality, and decide their own ambitions in life. In this stress on individuality, Satanism is considered a "Left-Hand Path" religion.
Satanism and self-transformation
Adherents to "life-denying" religions are often regarded as self-abnegating in their devotion to their own servility. LaVey's Satanic creed views religion as promoting an impersonal relationship with what the churches referred to as "God". Satanism was presented as an opportunity to self-identify with one's own concept of God. Great attention was paid to details gleaned from noir films like White Heat and The Big Sleep in creating one's ideal Self from deliberately invoked forms. Satanism encourages a follower of the religion to grow throughout their life as they see fit.
Satanism and sexuality
LaVeyan Satanism is critical of Abrahamic sexual mores, considering them narrow, restrictive and hypocritical. Sex is viewed as an indulgence, but one that should only be freely entered into with consent. The Eleven Satanic Rules of the Earth only give two instructions regarding sex: "Do not make sexual advances unless you are given the mating signal" and "Do not harm little children", though the latter is much broader and encompasses physical and other abuse. This has always been consistent part of Church of Satan policy since its inception in 1966, as Peter H. Gillmore wrote in an essay supporting same sex marriage:
Finally, since certain people try to suggest that our attitude on sexuality is “anything goes” despite our stated base principle of “responsibility to the responsible,” we must reiterate another fundamental dictate: The Church of Satan’s philosophy strictly forbids sexual activity with children as well as with non-human animals.
— Magister Peter H. Gilmore
In that essay he also stated:
The Church of Satan is the first church to fully accept members regardless of sexual orientation and so we champion weddings/civil unions between adult partners. So long as love is present and the partners wish to commit to a relationship, we support their desire for a legally recognized partnership, and the rights and privileges which come from such a union.
— Magister Peter H. Gilmore
Lex Talionis, or "The Law of Reprisal" (from the Latin lex/legis (f.), "law", and talio, -onis (f.), "retaliation", "rejoinder") informed much of LaVey's Satanic formulation. "Do unto others as they do unto you" supplanted the directive to "do unto others as you would have them do unto you", so that you are only to give compassion and sympathy to those who deserve it.
It is a reactive rather than a proactive rule; empathy, love, compassion, and sympathy are not to be wasted upon "ingrates" - such emotions are best spent only on those whom the Satanist deems worthy. The religion of Satanism, as LaVey espouses it, is centered almost exclusively upon the concept of being one's own god; as such, values and attachments such as love, affection, and caring, along with opposing concepts such as hate and wrath, are to be disseminated at the discretion of the individual Satanist. As such, it is the individual's responsibility (and not that of a god, or the fault of any devil) to both justify and accept the consequences of their actions.
LaVey felt that intelligent and strong people spent too much time caring for "psychic vampires" — weak individuals who demand attention and care, yet never give any back. He taught that Satanists should strive to remove themselves from such people, the better to live in accordance with their instincts and individual wills.
The Nine Satanic Statements
- Satan represents indulgence instead of abstinence.
- Satan represents vital existence instead of spiritual pipe dreams.
- Satan represents undefiled wisdom instead of hypocritical self-deceit.
- Satan represents kindness to those who deserve it, instead of love wasted on ingrates.
- Satan represents vengeance instead of turning the other cheek.
- Satan represents responsibility to the responsible instead of concern for psychic vampires.
- Satan represents man as just another animal (sometimes better, more often worse than those that walk on all fours), who, because of his “divine spiritual and intellectual development,” has become the most vicious animal of all.
- Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification.
- Satan has been the best friend the Church has ever had, as he has kept it in business all these years.
The Eleven Satanic Rules of the Earth
- Do not give opinions or advice unless you are asked.
- Do not tell your troubles to others unless you are sure they want to hear them.
- When in another's lair, show them respect or else do not go there.
- If a guest in your lair annoys you, treat them cruelly and without mercy.
- Do not make sexual advances unless you are given the mating signal.
- Do not take that which does not belong to you, unless it is a burden to the other person and they cry out to be relieved.
- Acknowledge the power of magic if you have employed it successfully to obtain your desires. If you deny the power of magic after having called upon it with success, you will lose all you have obtained.
- Do not complain about anything to which you need not subject yourself.
- Do not harm young children.
- Do not kill non-human animals unless you are attacked or for your food.
- When walking in open territory, bother no one. If someone bothers you, ask him to stop. If he does not stop, destroy him.
The Nine Satanic Sins
In 1987, Anton LaVey has stated that followers of LaVeyan Satanism should avoid the following actions, calling them the "Nine Satanic Sins".
- Herd Conformity
- Lack of Perspective
- Forgetfulness of Past Orthodoxies
- Counterproductive Pride
- Lack of Aesthetics
Magic, as practiced in LaVeyan Satanism, is defined in The Book of Belial of The Satanic Bible as "the change in situations or events in accordance with one's will, which would, using normally accepted methods, be unchangeable". This definition incorporates two broadly distinguished kinds of Magic: Lesser (manipulative and situational) and Greater (ritual and ceremonial). LaVeyan Satanism, however, does not describe Magic moralistically by discerning "White" (good) or "Black" (evil) varieties. Such neutrality correlates with Anton LaVey's philosophical view of an impersonal, and therefore amoral, universe.
Lesser Magic is a system of manipulation that incorporates one or more of three main psychological themes: sex, sentiment, and wonder. The first theme is virtually self-explanatory – sexual seduction is the main aim of the working; the term "sentiment" refers to ideas or impressions of innocence or those inspiring contentment, compassion, or even amusement; and "wonder" often denotes ideas of austerity and awe or impressions provoking fear or submissiveness on the part of the recipient. But these themes can be combined, when appropriate, to multiply psychological impact by increasing the number of complex and simultaneous emotional responses from the recipient. To build his theories concerning Lesser Magic, Anton LaVey seems to have taken inspiration, at least partly, from The Command to Look by photographer William Mortensen and to have capitalized on its strategies, thus prompting the practicing Satanist to expand on whichever of the three major themes he (or she) seems to naturally exhibit.
LaVey later expanded his system of manipulation in The Satanic Witch. The book was written from the woman's perspective because LaVey believed that women could more fully apply his concepts, but much of the book can be applied by men also. He relates ideas worked out from watching the proprietors of carnival stalls and fortune tellers in their manipulation of customers. The Satanic Witch also proposes the LaVey Synthesizer Clock, a form of somatotyping that adds a fourth body type, the "feminine." The synthesizer is used in identification of personality in order to know how best to manipulate a person through traits often associated with their types and what LaVey referred to as their "demonic" personality, or their opposite on the clock.
Greater Magic involves ritual and ceremony in order to focus one's emotional energy for a specific purpose. Satanic ritual is highly variable, with a basic format given in The Satanic Bible. Satanists are encouraged to use whatever props and means suit their immediate emotional and psychological needs in order to bring their workings to an exhausting and complete climax. The Church of Satan claims that a mastery of Lesser Magic will contribute to a mastery of Greater Magic.
The LaVeyan Satanic ritual is referred to as an "intellectual decompression chamber." Careful planning of the ritual form according to rational considerations of what means and props are most effective is executed before the rites begin, but during the ritual, skepticism and disbelief are willfully suspended, thus allowing the magicians to fully express their sexual or other emotional needs and frustrations, holding nothing back regarding their true and deep feelings. Also, it is notable that Satanism acknowledges that a Greater Magic working is much more likely to succeed with a few Satanists who are committed emotionally to and focused on what they are doing than with a throng who may all be distracted.
Greater Magic, like Lesser, employs one or more of three major psycho-emotive themes: lust (sex), compassion (sentiment), and destruction (wonder). LaVey elaborates on methods for focusing these motivations. Lust rituals can involve masturbation, with orgasm as the goal. Compassion rituals are designed to evoke overwhelming pathos or sadness, and crying is strongly encouraged. Destruction rites involve the symbolic annihilation of an enemy through the use of "vicarious" human sacrifice often involving a customized effigy representing the intended victim which is then put through ritual fire, smashing, or other representation of obliteration. Greater Magic also resembles Lesser in the possibility of combining more than one of the three broad themes of emotion, when appropriate, in order to maximize the success of the working. In any case, full and exhausting self-expression is encouraged for productive Satanic ritual.
Much emphasis is placed on evocation and music. The last part of The Satanic Bible is dedicated to invocations and the nineteen Enochian Keys, originally written by John Dee. Music is encouraged because it is said to easily manipulate one's emotions, which contributes to the overall success of the rituals.
The Black Mass
|“||The usual assumption is that the Satanic ceremony or service is always called a black mass. A black mass is not the magical ceremony practiced by Satanists. The Satanist would only employ the use of a black mass as a form of psychodrama. Furthermore, a black mass does not necessarily imply that the performers of such are Satanists. A black mass is essentially a parody of the religious service of the Roman Catholic Church, but can be loosely applied to a satire on any religious ceremony.||”|
- Anton LaVey in The Satanic Bible (There is a chapter in the Book of Lucifer entitled The Black Mass):
LaVey further explained his stance in an interview with Occult America: He did not, however, go along with the dramatization of evil as performed in the original Black Mass. “Those,” he explained, “were psychodramas at a time when people needed them. They had to express their opposition, their rebellion against an established church. Our rituals are suitably modified to express the needs of our particular era."
LaVey went on to call it a redundancy; the equivalent of 'flogging a dead horse.' (See: The Satanic Bible. The 'dead horse' in this case being conservative Christian dogma). Historical Black Masses (as described by the fearfully imaginative) would often involve candles made of baby-fat and the Osculum Infame (kissing the Devil's arse). Both are entirely in opposition to Church of Satan edicts - not bending a knee in acquiescence to any god or devil, and not harming children - and would therefore be both contradictory and hypocritical for a Satanist.
Rather than hold a 'Black Mass,' in 1966 Anton LaVey held a ceremony at his home ('The Black House') before shaving his head and announcing Anno Satanas - the (first) Year of Satan. Afterwards, prominent members of the Church of Satan would hold 'High Mass' on Friday nights at The Black House, as verified in the aforementioned interview.
The most important holiday in Satanism is one's own birthday, as it is the birth date of one's own god. This is a reminder that the Satanist, committed to true "vital existence", should consider himself (or herself) the most important person in his own life. LaVey recommends that a Satanist celebrate his own birthday in any way he chooses, with as much pomp and ceremony as he sees fit. The Satanic celebration of one's birthday can thus be seen as something of a "Black Mass", by redirecting to oneself the sanctimony and celebration typically reserved for the many "high holy days" commemorating the births of key gods or saints in other religions.
Three Satanic holidays are named by Anton LaVey in The Satanic Bible but are not considered sacred.
One among these holidays is Walpurgisnacht, which in addition to the occult significance the date carries, also marks the formation of the Church of Satan in the year 1966, or I A. S. (Anno Satanas, "In the year of Satan"). This date is commonly celebrated by Satanists with private or group rituals, and private parties or family celebrations to commemorate the foundation of the Church of Satan.
LaVey also mentions the summer and winter solstices, and the spring and fall equinoxes as lesser holidays. These are likewise often celebrated by ritual or private party. However, they are sometimes also used to substitute popular holidays where Satanists wish to avoid imparting a Christian overtone to but still wish to celebrate in some form.
Halloween is very commonly celebrated by Satanists, but typically there is far less occult significance attached to the date by Satanists than the public might imagine. Halloween is a popular date for both private and group ritual ceremonies, but also a popular date for Satanists to hold private parties for no other purpose than to enjoy the dark fun that is commonly celebrated on that date by the public at large. If anything, Satanists find a sense of irony and humor in the holiday.
Satanism does not specifically forbid the celebration of any holidays or festivals held by other cultures or even other religions. For example, Hispanic Satanists may celebrate Day of The Dead and Chinese Satanists may celebrate Chinese New Year. Entirely secular holidays are commonly celebrated by Satanists either for personal reasons or merely as an excuse to have a good time. It is not entirely uncommon for Satanists to even celebrate overtly Christian holidays such as Christmas, though the religious trappings are generally stripped from the holiday, secularizing it. Many Satanists, however, either transfer such holidays as Christmas to the Winter Solstice and either place a darker spin on it or secularize it entirely, or decline to celebrate such holidays altogether.
June 6, 2006 marked a Satanic High Mass in Hollywood, California, performed by the Church of Satan. This celebration was by invitation only and limited to 100 attendees. It was held in large part to mock the superstitious fear of the date by the public. The date 06/06/06 does not hold special religious significance in Satanism, nor does the number 666. The event was documented and many members of the Church of Satan were interviewed (by the BBC) with permission.
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|Wikinews has related news: Satanism: An interview with Church of Satan High Priest Peter Gilmore|
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