La Juive (French pronunciation: [la ʒɥiv]) (The Jewess) is a grand opera in five acts by Fromental Halévy to an original French libretto by Eugène Scribe; it was first performed at the Opéra, Paris, on 23 February 1835.
La Juive was one of the most popular and admired operas of the 19th century. Its libretto was the work of Eugène Scribe, one of the most prolific dramatic authors of the time. Scribe was writing to the tastes of the Opéra de Paris, where the work was first performed – a work in five acts presenting spectacular situations (here the Council of Constance of 1414), which would allow a flamboyant staging in a setting which brought out a dramatic situation which was also underlined by a powerful historical subject. In addition to this, there could be choral interludes, ballet and scenic effects which took advantage of the entire range of possibilities available at the Paris Opera.
Because of the story of an impossible love between a Christian man and a Jewish woman, the work has been seen by some as a plea for religious tolerance, in much the same spirit as Nathan the Wise, which premiered in 1779, Meyerbeer's Les Huguenots which premiered in 1836, a year after La Juive, as well as the 1819 novel Ivanhoe by Sir Walter Scott which deals with the same theme. At the time of composition, the July Monarchy had liberalised religious practices in France. Meyerbeer and Halévy were both Jewish, and storylines dealing with topics of tolerance were common in their operas. However, reviews of the initial performances show that journalists of the period responded to the liberalism and to the perceived anti-clericalism of Scribe's text, rather than to any specifically Jewish theme.
Some believe that the libretto of La Juive has a goal of reconsidering the status of Jews in French society. Others believe that the clichéd portrayal of the Jew Eléazar as secretive, vengeful and materialistic does not bear out this interpretation.
The opera's first, ornate production, costing 150,000 francs, was conducted by François Habeneck. The performances of the soprano Cornélie Falcon in the title role and the dramatic tenor Adolphe Nourrit as Eléazar were particularly noted. Nourrit had significant influence on the opera: Eléazar, originally conceived as a bass part, was rewritten for him, and it appears that it was largely his idea to end act 4 not with a traditional ensemble, but with the aria "Rachel, quand du seigneur" for which he may also have suggested the text. The production was notable for its lavishness, including the on-stage organ in Act I, the enormous supporting cast, and the unprecedentedly elaborate decor. Richard Wagner, who admired La Juive, may have 'borrowed' from it the act 1 organ effect, for his 1868 opera Die Meistersinger von Nürnberg. Moreover, Eléazar's tapping at his goldsmith's work is echoed by Hans Sachs's cobbling during Die Meistersinger.
La Juive enjoyed an international success comparable to that of Meyerbeer's grand operas. It made its American premiere at the Théâtre d'Orléans in New Orleans on 13 February 1844. The work was also used for the inaugural performance at the newly constructed Palais Garnier in Paris on 5 January 1875 (the title role was sung by Gabrielle Krauss). The opera was produced by New York's Metropolitan Opera in 1919 as a vehicle for its star tenor, Enrico Caruso. Eléazar was the last role Caruso sang prior to his death in 1921. Giovanni Martinelli succeeded Caruso in the role at the Met and both he and Caruso recorded the opera's best known aria, "Rachel! Quand du seigneur".
The opera was programmed regularly until the 1930s. Modern revivals have been staged at the Vienna State Opera (1999), the Metropolitan Opera (2003), La Fenice in Venice (2005), the Paris Opera (2007), the Zurich Opera House (2007), the Staatstheater Stuttgart (2008), De Nederlandse Opera in Amsterdam (2009), the Tel Aviv (Israel) Opera (2010) and the Göteborg Opera (2014). In Zurich, the action was changed from the 15th century to late 19th century France when anti-Semitism was rampant during the Dreyfus affair. In addition, the Royal Opera, London presented concert performances at The Barbican in 2006, with Dennis O'Neill and Marina Poplavskaya singing the roles of Eléazar and Rachel.
|Role||Voice type||Premiere Cast, 23 February 1835
(Conductor: François Habeneck)
|Eléazar, a Jewish goldsmith||tenor||Adolphe Nourrit|
|Rachel, his supposed daughter, the "Jewess" of the title||soprano||Cornélie Falcon|
|Prince Léopold||tenor||Marcelin Lafont|
|Princess Eudoxie, niece of the emperor||soprano||Julie Dorus-Gras|
|Gian Francesco, Cardinal of Brogni, President of the Council||bass||Nicolas Levasseur|
|Ruggiero, city provost||baritone||Henri-Bernard Dabadie|
|Albert, a sergeant||bass||Alexandre Prévost|
|A herald||baritone||Prosper Dérivis|
|Officer of the emperor||baritone||Alexandre Prévost|
|First man of the people||bass||Ferdinand Prévôt|
|Second man of the people||tenor||Jean-Étienne-Auguste Massol|
|Third man of the people||tenor||Alexis Dupont|
|Member of the Holy Office||bass||Charles-Louis Pouilley|
The synopsis below reflects the original version of the opera. Modern performing versions often somewhat adapt this storyline for convenience.
- Place: Constance
- Time: 1414
- Events before the opera begins
The following is a summary of events which took place before the first act of the opera, some of which are only revealed in the course of the action.
When he was young, the Jew Eléazar had lived in Italy near Rome and witnessed the condemnation and executions of his sons as heretics by Count Brogni. Eléazar himself was banished and forced to flee to Switzerland.
During his journey, Eléazar found a baby near death, abandoned inside a burnt-out house which turned out to be the home of the Count. Bandits had set fire to the house, attempting to kill the entire family of Brogni but unaware that the Count himself was in Rome at the time.
Eléazar took the child, a girl, and raised her as his own daughter, naming her Rachel. Brogni discovered the ruins of his house and the bodies of his family upon his return. He subsequently became a priest and later a cardinal.
At the beginning of the opera, in 1414 Rachel (now a young woman) is living with her adopted father in the city of Constance. The forces of the Holy Roman Emperor Sigismund have defeated the Hussites, in battles where Prince Leopold has distinguished himself. The Council of Constance, convened by Antipope John XXIII, has been arranged to resolve Church matters. John XXIII is represented there by Cardinal Gian Francesco Brogni, who was a historical personage. His part in the story of the opera is, however, entirely fictional.
A square in the city of Constance in 1414
Eléazar is a goldsmith. The crowd condemns him for working during a day dedicated to Church festivities. He is saved from a lynching by the arrival of Brogni, who in the process recognises Eléazar as his old adversary.
Prince Léopold arrives in disguise as a young Jewish artist Samuel. Rachel is in love with Samuel and knows nothing of his true identity. Local laws reflect prejudice against the Jews: if a Jew and a Christian have sexual relations, the Christian is excommunicated and the Jew is killed. Léopold is thus taking a great risk in this affair, especially as he is already married to the Princess Eudoxie. The crowd returns to attack Eléazar, but 'Samuel' secretly instructs his troops to calm things down. The act closes with a grand triumphal procession.
Inside the house of Éléazar
Rachel has invited 'Samuel' for the Passover celebration in Eléazar's house. He is present while Eléazar and the other Jews sing their Passover prayers. Rachel becomes anxious when she notices that 'Samuel' refuses to eat the piece of unleavened bread that she has given him. He reveals to her that he is a Christian, without telling her his true identity. Rachel is horrified and reminds him of the terrible consequences of such a relationship.
Princess Eudoxie enters to order from Eléazar a valuable jewel as a present for her husband, at which point Samuel (Prince Léopold) hides.
After Eudoxie leaves, Léopold promises to take Rachel away with him. She tries to resist, worrying about abandoning her father, but as she is about to succumb to his advances, they are confronted by Eléazar, who curses Léopold before the latter runs off.
Rachel, who has followed 'Samuel' to the Palace, offers her services as a lady's maid to Princess Eudoxie. Eléazar arrives at the palace to deliver the jewel. He and Rachel recognise Léopold as 'Samuel'. Rachel declares before the assembly that Léopold seduced her and she, Eléazar and Léopold are arrested and placed in prison, on the instructions of Cardinal Brogni.
A Gothic interior
Princess Eudoxie asks to see Rachel in prison, and persuades her to withdraw her allegations. Rachel agrees; Cardinal Brogni agrees to commute Léopold's sentence, and to spare Rachel and Eléazar if they convert. Eléazar at first answers that he would rather die, but then makes plans to avenge himself. He reminds the Cardinal of the fire in his house near Rome many years before and tells the Cardinal that his infant daughter did not die. He says that she was saved by a Jew and that only he knows who he is. If he dies, his secret will die with him. Cardinal Brogni begs him to tell him where his daughter is, but in vain. Eléazar sings of the vengeance that he will have in dying, but he suddenly remembers that he will be responsible for the death of Rachel. The only way to save her is to admit that the Cardinal is her father and that she is not Jewish but Christian. The act ends with the opera's most famous aria, Eléazar's 'Rachel, quand du Seigneur'. He does not want to sacrifice Rachel to his hatred of Christians, and renounces his revenge. However, when he hears the cries from a pogrom in the streets, he decides that God wants him to bear witness in death with his daughter to the God of Israel.
A large tent supported by Gothic columns
Eléazar and Rachel are brought to the gallows where they will be thrown into a cauldron of boiling water. Rachel is terrified. Eléazar explains that she can be saved if she converts to Christianity. She refuses and climbs to the gallows before him. As the people are singing various prayers, Cardinal Brogni asks Eléazar if his own daughter is still alive. Eléazar says that she is and when Cardinal Brogni asks where she can be found, Eléazar points to the cauldron, saying "There she is!" He then climbs to his own death while the Cardinal falls on his knees. The opera ends with a chorus of monks, soldiers and the people singing "It is done and we are avenged on the Jews!"
- 1973 - Richard Tucker (Eléazar), Yasuko Hayashi (Rachel), Michèle Le Bris (Euxodie), Juan Sabate (Léopold), David Gwynne (Brogni) - live concert performance, London, cond. Anton Guadagno - Opera d'Oro CD OPD-1333.
- 1974 - Richard Tucker (Eléazar), Martina Arroyo (Rachel), Anna Moffo (Euxodie), Juan Sabate (Léopold), Bonaldo Giaiotti (Brogni) - Highlights, Ambrosian Opera Chorus, New Philharmonia Orchestra, cond. Antonio de Almeida - RCA Red Seal LP ARL1-0447
- 1989 - José Carreras (Eléazar), Júlia Várady (Rachel), June Anderson (Euxodie), Dalmacio Gonzalez (Léopold), Ferruccio Furlanetto (Brogni) - Ambrosian Opera Chorus, Philharmonia Orchestra, cond. Antonio de Almeida - Philips CD 420 190-2.
- 2003 - Neil Shicoff (Eléazar), Krassimira Stoyanova (Rachel), Simina Ivan (Euxodie), Jianyi Zhang (Léopold), Walter Fink (Cardinal Brogni) - Chor und Orchester der Wiener Staatsoper, cond. Vjekoslav Šutej – Deutsche Grammophon DVD 00440 073 4001
- The opera's best known aria, "Rachel! Quand du seigneur", has been recorded by numerous renowned tenors, including Enrico Caruso, Giovanni Martinelli, Beniamino Gigli, Léon Escalais and Plácido Domingo.
Rachel, the Jewish prostitute in Marcel Proust's In Search of Lost Time, is nicknamed by the narrator "Rachel quand du Seigneur". As Halévy's Rachel is both Jewish and Christian, so Proust's Rachel is both sexual commodity and, in the eyes of her lover Robert de Saint-Loup, an idolised lady of great price.
- Macdonald, p. 926
- La juive (program, Semperoper Dresden)
- Opera, Liberalism, and Antisemitism in Nineteenth-Century France: The Politics of Halévy's La Juive, by Diana R. Hallman, Cambridge University Press (2007)
- Conway (2011), 216-218
- La Juive vocal score (Kalmus reprint): "Distribution des Rôles" in File #26447 at IMSLP.
- Bowie, Malcolm (1998). Proust Among the Stars. Chapter 1 - Self. Harper Collins. p. 8.
- Conway, David, Jewry in Music: Entry to the Profession from the Enlightenment to Richard Wagner, Cambridge, 2011. ISBN 978-1-107-01538-8
- Leich-Galland, Karl, Fromental Halévy: La juive - Dossier de la presse Parisienne, Saarbrücken, 1987.
- Macdonald, Hugh, "La juive", The New Grove Dictionary of Opera, ed. Stanley Sadie, Vol. Two. London: 1992 ISBN 0-333-73432-7
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