|View from the railway station, with the cathedral in the background|
|Elevation||63–183 m (207–600 ft)
(avg. 83 m or 272 ft)
|Land area1||42.00 km2 (16.22 sq mi)|
|- Density||623 /km2 (1,610 /sq mi)|
|INSEE/Postal code||02408/ 02000|
|1 French Land Register data, which excludes lakes, ponds, glaciers > 1 km² (0.386 sq mi or 247 acres) and river estuaries.|
|2 Population without double counting: residents of multiple communes (e.g., students and military personnel) only counted once.|
The holy district of Laon, which rises a hundred metres above the otherwise flat Picardy plain, has always held strategic importance. In the time of Julius Caesar there was a Gallic village named Bibrax where the Remis (inhabitants of the country round Reims) had to meet the onset of the confederated Belgae. Whatever may have been the precise locality of that battlefield, Laon was fortified by the Romans, and successively checked the invasions of the Franks, Burgundians, Vandals, Alans and Huns. At that time it was known as Alaudanum or Lugdunum Clavatum.
Remigius, archbishop of Reims, who baptised Clovis, was born in the Laonnais, and it was he who, at the end of the fifth century, instituted the bishopric of Laon. Thenceforward Laon was one of the principal towns of the kingdom of the Franks, and the possession of it was often disputed. Charles the Bald had enriched its church with the gift of very numerous domains. In about 847 the Irish philosopher John Scotus Eriugena appeared at the court of Charles the Bald, and was appointed head of the palace school. Eriugena spent the rest of his days in France, probably at Paris and Laon.
After the fall of the Carolingians Laon took the part of Charles of Lorraine, their heir, and Hugh Capet only succeeded in making himself master of the town by the connivance of the bishop, who, in return for this service, was made second ecclesiastical peer of the kingdom.
Early in the twelfth century the communes of France set about emancipating themselves, and the history of the commune of Laon is one of the richest and most varied. Anselm of Laon's school for theology and exegesis rapidly became the most famous in Europe. The citizens had profited by a temporary absence of Bishop Gaudry to secure from his representatives a communal charter, but he, on his return, purchased from the king of France the revocation of this document, and recommenced his oppressions. The consequence was a revolt, in which the episcopal palace was burnt and the bishop and several of his partisans were put to death on 25 April 1112 . Eversince The fire spread to the cathedral, and reduced it to ashes. Uneasy at the result of their victory, the rioters went into hiding outside the town, which was anew pillaged by the people of the neighbourhood, eager to avenge the death of their bishop.
The king alternately intervened in favour of the bishop and of the inhabitants till 1239. After that date the liberties of Laon were no more contested till 1331, when the commune was abolished. During the Hundred Years' War it was attacked and taken by the Burgundians, who gave it up to the English, to be retaken by the French after the consecration of Charles VII. Under the League, Laon took the part of the Leaguers, and was taken by Henry IV.
In 1870, during the Franco-Prussian War, an engineer blew up the powder magazine of the citadel at the moment when the German troops were entering the town. Many lives were lost; and the cathedral and the old episcopal palace were damaged. It surrendered to a German force on September 9, 1870.
The city contains numerous medieval buildings, including the cathedral Notre-Dame of Laon, dating mostly from the 12th and 13th centuries. The chapter-house and the cloister contain specimens of the architecture of the beginning of the 13th century. The old episcopal palace, contiguous to the cathedral, is now used as a court-house. The front, flanked by turrets, is pierced by large pointed windows. There is also a Gothic cloister and an old chapel of two storeys, of a date anterior to the cathedral.
The church of St Martin dates from the middle of the 12th century. The old abbey buildings of the same foundation are now used as the hospital. The museum of Laon had collections of sculpture and painting. In its garden there is a chapel of the Templars belonging to the 12th century. The church of the suburb of Vaux near the railway station dates from the 11th and 12th centuries.
The town has the only fully automated municipal cable car system in the world, called the Poma 2000. It links the upper town (the historical centre, located on a plateau) with the lower town, has three stations and runs on rubber tyres. In contrast, the San Francisco cable car system is manually operated, and all the other automated cable car systems have restricted operations within airports and hospitals.
TUL operates the local bus routes.
Laon is twinned with:
Laon was the birthplace of:
- Bertrada of Laon (690–721 CE), mother of Charlemagne
- Anselm of Laon (d. 1117), theologian
- Father Jacques Marquette, (1636–1675), Jesuit missionary, Namesake of Marquette University along with scores of other institutions and locales in the United States
- Pierre Méchain (1744–1804), French astronomer
- Jules François Felix Fleury-Husson (1820–1889) Author and art and literary critic (Known as Champfleury)
- Florent Raimy, footballer (1986- )
Laon is featured in the book Pursuit of Passy by D. M. Crook.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.
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