Life of Samuel Johnson

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This article is about the book written by James Boswell. For the work written by John Hawkins, see Life of Samuel Johnson (1787).
Life of Samuel Johnson
Author James Boswell
Original title The Life of Samuel Johnson, LL.D.
Country United Kingdom
Language English
Subject Samuel Johnson
Genre Biography
Publication date
1791

The Life of Samuel Johnson, LL.D. (1791) is a biography of Dr. Samuel Johnson written by James Boswell. It is regarded as an important stage in the development of the modern genre of biography; many have claimed it as the greatest biography written in English. While Boswell's personal acquaintance with his subject only began in 1763, when Johnson was 54 years old, Boswell covered the entirety of Johnson's life by means of additional research. The biography takes many critical liberties with Johnson's life, as Boswell makes various changes to Johnson's quotations and even censors many comments. Regardless of these actions, modern biographers have found Boswell's biography as an important source of information on Johnson and his times. The work was popular among early audiences and with modern critics, but some of the modern critics believe that the work cannot be considered a proper biography.

Background[edit]

On 16 May 1763, Johnson met 24-year-old Boswell, the man who would later become his first major biographer, for the first time in the book shop of Johnson's friend, Tom Davies.[1] They quickly became friends, although Boswell would return to his home in Scotland or travel abroad for months at a time.[1] During his life, Boswell kept a series of journals that detailed the various moments that he felt were important.[1] This journal, when published in the 20th century, filled eighteen volumes, and it was from this large collection of detailed notes that Boswell would base his works on Johnson's life.[1] Johnson, in commenting on Boswell's excessive note taking playfully wrote to Hester Thrale, "One would think the man had been hired to spy upon me".[2]

On 6 August 1773, eleven years after first meeting Boswell, Johnson set out to visit his friend in Scotland, in order to begin "a journey to the western islands of Scotland", as Johnson's 1775 account of their travels would put it.[3] Boswell's account, The Journal of a Tour to the Hebrides (1786), was a preliminary attempt at a biography before his Life of Johnson.[4] With the success of that work, Boswell started working on the "vast treasure of his conversations at different times" that he recorded in his journals.[5] His goal was to recreate Johnson's "life in scenes".[5] However, Boswell suffered the problem of having not met Johnson until Johnson was 53, and this created an imbalance on what portions of Johnson's life were actually discussed.[6] Furthermore, as literary critic Donald Greene has pointed out, Boswell's works only describe 250 days that Boswell could have actually been present with Johnson, the rest of the information having to come from either Johnson himself or from secondary sources recounting various incidents.[7]

Before Boswell could publish his biography of Johnson, there were many other friends of Johnson's who published or were in the middle of publishing their own biographies or collections or anecdotes on Johnson: John Hawkins, Thrale, Frances Burney, Anna Seward, Elizabeth Montagu, Hannah More, and Horace Walpole among many.[8] The last edition Boswell worked on was the third, published in 1799.[9]

Biography[edit]

Samuel Johnson in his later years

There are many biographies and biographers of Samuel Johnson, but James Boswell's Life of Samuel Johnson is the one best known to the general reader.[10] Yet opinion among 20th-century Johnson scholars such as Edmund Wilson and Donald Greene is that Boswell's Life "can hardly be termed a biography at all", being merely "a collection of those entries in Boswell's diaries dealing with the occasions during the last twenty-two years of Johnson's life on which they met ... strung together with only a perfunctory effort to fill the gaps".[10] Furthermore, Greene claims that the work "began with a well-organized press campaign, by Boswell and his friends, of puffing and of denigration of his rivals; and was given a boost by one of Macaulay's most memorable pieces of journalistic claptrap".[10] Instead of being called a "biography", Greene suggests that the work should be called an "Ana", a sort of table talk.[11]

The cause for concern is that Boswell's original Life "corrects" many of Johnson's quotations, censors many of the more vulgar comments, and largely ignores Johnson's early years.[12] In particular, Boswell creates a somewhat mythic version of Johnson, as William Dowling puts it:

In a sense, the Life's portrayal of Johnson as a moral hero begins in myth... As the biographical story unfolds, of course, this image dissolves and there emerges the figure of an infinitely more complex and heroic Johnson whose moral wisdom is won through a constant struggle with despair, whose moral sanity is balanced by personal eccentricities too visible to be ignored, and whose moral penetration derives from his own sense of tragic self-deception. Yet the image never dissolves completely, for in the end we realize there has been an essential truth in the myth all along, that the idealized and disembodied image of Johnson existing in the mind of his public... In this way the myth serves to expand and authenticate the more complex image of Johnson".[13]

Modern biographers have since corrected Boswell's errors.[14] This is not to say that Boswell's work is wrong or of no use: scholars such as Walter Jackson Bate appreciate the "detail" and the "treasury of conversation" that it contains.[15] All of Johnson's biographers, according to Bate, have to go through the same "igloo" of material that Boswell had to deal with: limited information from Johnson's first forty years and an extreme amount for those after.[15] Simply put, "Johnson's life continues to hold attention" and "every scrap of evidence relating to Johnson's life has continued to be examined and many more details have been added" because "it is so close to general human experience in a wide variety of ways".[16]

Critical response[edit]

Edmund Burke told King George III that the work entertained him more than any other.[17] Robert Anderson, in his Works of the British Poets (1795), wrote: "With some venial exceptions on the score of egotism and indiscriminate admiration, his work exhibits the most copious, interesting, and finished picture of the life and opinions of an eminent man, that was ever executed; and is justly esteemed one of the most instructive and entertaining books in the English language."[18]

Macaulay's critique in the Edinburgh Review[19] was highly influential and established a way of thinking of Boswell and his Life of Johnson which was to prevail for many years. He was damning of Croker's editing: "This edition is ill compiled, ill arranged, ill written, and ill printed",[19] and held a mixed opinion of Boswell: "Servile and impertinent, shallow and pedantic, a bigot and a sot, bloated with family pride, and eternally blustering about the dignity of a born gentleman, yet stooping to be a talebearer, an eavesdropper, a common butt in the taverns of London...; such was this man, and such he was content and proud to be".[19] Macaulay also claimed "Boswell is the first of biographers. He has no second. He has distanced all his competitors so decidedly that it is not worth while to place them".[19] Macaulay also criticised (as did Lockhart) what he saw as a lack of discretion in the way the Life reveals Johnson's and others' personal lives, foibles, habits and private conversation; but recognised that it was this that made the Life of Johnson a great biography.

Without all the qualities which made him the jest and the torment of those among whom he lived, without the officiousness, the inquisitiveness, the effrontery, the toad-eating, the insensitivity to all reproof, he could never have produced so excellent a book. He was a slave, proud of his servitude, a Paul Pry, convinced that his own curiosity and garrulity were virtues, an unsafe companion who never scrupled to repay the most liberal hospitality by the basest violation of confidence, a man without delicacy, without shame, without sense enough to know when he was hurting the feelings of others or when he was exposing himself to derision; and because he was all this, he has, in an important department of literature, immeasurably surpassed such writers as Tacitus, Clarendon, Alfieri, and his own idol Johnson.[19]

Macaulay noted that Boswell could only give a detailed account of Johnson in his later years: "We know him [Johnson], not as he was known to men of his own generation, but as he was known to men whose father he might have been"[19] and that long after Johnson's own works had been forgotten, he would be remembered through Boswell's Life.

...that strange figure which is as familiar to us as the figures of those among whom we have been brought up, the gigantic body, the huge massy face, seamed with the scars of disease, the brown coat, the black worsted stockings, the grey wig with the scorched foretop, the dirty hands, the nails bitten and pared to the quick. We see the eyes and mouth moving with convulsive twitches; we see the heavy form rolling; we hear it puffing; and then comes the "Why sir!" and "What then, sir?" and the "No, sir!" and the "You don't see your way through the question, sir!"

What a singular destiny has been that of this remarkable man! To be regarded in his own age as a classic, and in ours as a companion. To receive from his contemporaries that full homage which men of genius have in general received only from posterity! To be more intimately known to posterity than other men are known to their contemporaries! That kind of fame which is commonly the most transient is, in his case, the most durable. The reputation of those writings, which he probably expected to be immortal, is every day fading; while those peculiarities of manner and that careless table-talk the memory of which, he probably thought, would die with him, are likely to be remembered as long as the English language is spoken in any quarter of the globe..." [19]

Thomas Carlyle wrote two essays in Fraser's Magazine in 1832 in review of Croker's edition; his essay on 'Biography' in issue 27[20] was followed by 'Boswell's Life of Johnson' in issue 28.[21] Carlyle wanted more than facts from histories and biographies "The thing I want to see is not Redbook Lists and Court Calendars, and Parliamentary Registers, but the LIFE OF MAN in England: what men did, thought, suffered, enjoyed; the form, especially the spirit, of their terrestrial existence, its outward environment, its inward principle; how and what it was; whence it proceeded, whether it was tending [21]" and this he found in Boswell even (or especially) in the simplest anecdote "Some slight, perhaps mean and even ugly incident if real and well presented, will fix itself in a susceptive memory and lie ennobled there[20]". Consequently "This Book of Boswell’s will give us more real insight into the History of England during those days that twenty other Books, falsely entitled “Histories” which take to themselves that special aim"[21] . "How comes it" he asked "that in England we have simply one good Biography, this Boswell’s Johnson ?"[20] He shared Macaulay's unfavourable verdict on Croker's efforts of Boswell: "there is simply no edition of Boswell to which this last would seem preferable"[21]but not his view of Boswell. For all his faults Boswell (in part " a foolish, inflated creature, swimming in an element of self-conceit"[21]) had had the great good sense to admire and attach himself to Dr Johnson (an attachment which had little to offer materially) and the open loving heart which Carlyle thought indispensable for knowing and vividly uttering forth.[20]

Boswell wrote a good Book because he had a heart and an eye to discern Wisdom, and an utterance to render it forth; because of his free insight, his lively talent, above all, of his Love and childlike Open-mindedness. His sneaking sycophancies, his greediness and forwardness, whatever was bestial and earthy in him, are so many blemishes in his Book, which still disturb us in its clearness; wholly hindrances, not helps. Towards Johnson, however, his feeling was not Sycophancy, which is the lowest, but Reverence, which is the highest of human feelings.[21]

That loose-flowing, careless-looking Work of his is as a picture by one of Nature's own Artists; the best possible resemblance of a Reality; like the very image thereof in a clear mirror. Which indeed it was: let but the mirror be clear, this is the great point; the picture must and will be genuine. How the babbling Bozzy, inspired only by love, and the recognition and vision which love can lend, epitomises nightly the words of Wisdom, the deeds and aspects of Wisdom, and so, by little and little, unconsciously works together for us a whole Johnsoniad; a more free, perfect, sunlit and spirit-speaking likeness than for many centuries had been drawn by man of man![21]

More recent critics have been mostly positive. Frederick Pottle calls it "the crowning achievement of an artist who for more than twenty five years had been deliberately disciplining himself for such a task."[22] W. K. Wimsatt argues, "the correct response to Boswell is to value the man through the artist, the artist in the man".[23] Leopold Damrosch claims that the work is of a type that "do not lend themselves very easily to the usual categories by which the critic explains and justifies his admiration".[24] Walter Jackson Bate emphasized the uniqueness of the work when he says "nothing comparable to it had existed. Nor has anything comparable been written since, because that special union of talents, opportunities, and subject matter has never been duplicated."[5]

However, Leopold Damrosch sees problems with Boswell's Life if viewed as a conventional biography: "[T]he usual claim that it is the world's greatest biography seems to me seriously misleading. In the first place, it has real defects of organization and structure; in the second place (and more importantly) it leaves much to be desired as the comprehensive interpretation of a life."[25] Sinilarly, although Donald Greene thought that Boswell's The Journal of a Tour to the Hebrides a "splendid performance", he felt that the Life was inadequate and Johnson's later years deserved a more accurate biography.[11]

References[edit]

  1. ^ a b c d Bate 1977, p. 360
  2. ^ Johnson 1952 "Johnson's letter to Mrs Thrale 11 June 1775" p. 42
  3. ^ Bate 1977, p. 463
  4. ^ Bate 1977, p. 468
  5. ^ a b c Bate 1977, p. 364
  6. ^ Damrosch 1973 p. 494
  7. ^ Greene 1979 p. 129
  8. ^ Brady 1972 p. 548
  9. ^ Boswell 1986, p. 17
  10. ^ a b c Boswell 1986, p. 7
  11. ^ a b Greene 1979 p. 130
  12. ^ Boswell 1986, p. 25
  13. ^ Dowling 1980 pp. 478-479
  14. ^ Boswell 1986, p. 26
  15. ^ a b Bate 1977, p. xx
  16. ^ Bate 1977, p. 3
  17. ^ "James Boswell to Edmund Burke 16 July 1791", Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke. Volume VI: July 1789-December 1791 (Cambridge: Cambridge University Press, 1967), pp. 297-298
  18. ^ Anderson 1795 p. 780
  19. ^ a b c d e f g Macaulay's Review of Croker's Boswell, Edinburgh Review, September 1831. A slightly revised version can be found in Macaulay's collected Critical and Historical Essays, 2nd vol. of the Everyman edition (Dent & Sons, London, 1907) from which these quotes are taken.
  20. ^ a b c d April 1832 issue of Fraser's - quotes from version in Carlyle, Thomas (1915). English and Other Critical Essays (Everyman ed.). London: J M Dent. pp. 65–79. Retrieved 10 July 2014. ("no 704 of Everyman's Library")
  21. ^ a b c d e f g May 1832 issue of Fraser's - quotes from version in Carlyle, Thomas (1915). English and Other Critical Essays (Everyman ed.). London: J M Dent. pp. 1–64. Retrieved 10 July 2014. ("no 704 of Everyman's Library")
  22. ^ Pottle 1929 p. xxi
  23. ^ Wimsatt 1965 p. 183
  24. ^ Damrosch 1973 p. 486
  25. ^ Damrosch 1973 pp. 493–494

Further reading[edit]

  • Anderson, Robert ed. Works of the British Poets. Vol XI London, 1795. XI
  • Bate, Walter Jackson (1977), Samuel Johnson, New York: Harcourt Brace Jovanovich, ISBN 0-15-179260-7 .
  • Boswell, James (1986), Hibbert, Christopher, ed., The Life of Samuel Johnson, New York: Penguin Classics, ISBN 0-14-043116-0 .
  • Brady, Frank. "Boswell's Self-Presentation and His Critics." Studies in English Literature, 1500-1900, Vol. 12, No. 3, (Summer, 1972), pp. 545–555
  • Burke, Edmund. Correspondence of Edmund Burke, Vol. VI ed. Alfred Cobban and R. A. Smith. Chicago, 1958-1968.
  • Carlyle, Thomas. "Boswell's Life of Johnson", in Critical and Miscellaneous Essays Vol. IV, ed. Thomas Carlyle. London, 1869.
  • Damrosch, Leopold. "The Life of Johnson: An Anti-Theory." Eighteenth-Century Studies, Vol. 6, No. 4, (Summer, 1973), pp. 486–505
  • Dowling, William. "Biographer, Hero, and Audience in Boswell's Life of Johnson." Studies in English Literature, 1500-1900 Vol. 20, No. 3 (Summer, 1980), pp. 475–491
  • Greene, Donald. "Do We Need a Biography of Johnson's "Boswell" Years?" Modern Language Studies, Vol. 9, No. 3, (Autumn 1979), pp. 128-136
  • Johnson, Samuel. Letters of Samuel Johnson Vol II, ed. R. W. Chapman. Oxford: Clarendon Press, 1952.
  • Lustig, Irma S. "Boswell's Literary Criticism in the Life of Johnson" Studies in English Literature, 1500-1900 Vol 6, No 3 (Summer 1966) pp. 529–541
  • Pottle, Frederick. The Literary Career of James Boswell, Esquire. Oxford, 1929.
  • Sisman, Adam (2001), Boswell's Presumptuous Task: The Making of the Life of Dr. Johnson, New York: Farrar, Straus, and Giroux, ISBN 0-374-11561-3 
  • Wimsatt, W. K. "The Fact Imagined: James Boswell, in Hateful Contraries, ed. William K Wimsatt. Lexington, Kentucky: University of Kentucky Press, 1965

External links[edit]