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|Blessed Luis Sotelo|
|Born||September 6, 1574|
|Roman Catholic Church|
|Beatified||1867 by Pope Pius IX|
Sotelo was born in Sevilla, Spain, and studied at the University of Salamanca before entering the convent of "Calvario de los Hermanos Menores". He was sent, in 1600, to the Philippines, in order to take on the spiritual needs of the Japanese settlement of Dilao, until it was destroyed by Spanish forces, in 1608, after intense fighting.
In 1608, Pope Paul V authorized minor religious orders (Dominicans and Franciscans) to proselytize in Japan, heretofore the preserve of the Jesuits. Sotelo spent four years in Manila, learning the Japanese language before going to Japan and taking a leading role there.
Proselytism in Edo
Sotelo tried to establish a Franciscan church in the area of Edo (present-day Tokyo). The church was destroyed, in 1612, following the interdiction of Christianity in the territories of the Tokugawa shogunate on April 21, 1612 (the prohibition edicts were a reaction to a bribery scandal between a close collaborator of the Shogun, Okamoto Daihachi, and the Christian daimyo Arima Harunobu).
After the healing in Edo of a concubine of the powerful daimyo daimyo of Sendai, Date Masamune, Sotelo was invited to the northern part of Japan, in the area controlled by the, under whom Christianity was still allowed. He came back to Tokyo the following year and constructed and inaugurated a new church on May 12, 1613, in the area of Asakusa Torigoe. The Bakufu reacted by arresting the Christians, and Sotelo himself was put in the Kodenma-chō (小伝馬町) prison. Seven fellow Japanese Christians, who had been arrested with Sotelo, were executed on July 1, but Sotelo was freed following a special request by Date Masamune.
Sotelo, fluent in Japanese, planned and acted as translator on a Japanese embassy sent by Date Masamune to Spain on October 28, 1613. The embassy was headed by Hasekura Rokuemon Tsunenaga, and crossed the Pacific to Acapulco on board the Japanese-built (with assistance from European sailors) galleon San Juan Bautista. The embassy continued to Veracruz and Sanlucar de Barrameda, Seville, and Madrid. Sotelo had the Japanese receive baptism in Madrid, before accompanying them to see Pope Paul V in Rome.
The embassy was a product of ambitions of Sotelo to increase the spread of the Church in Japan and of Date Masamune to provide more priests to man the churches of his Christian subjects and to establish trade between Sendai and New Spain, and it had the approval of the shogun, Ieyasu Tokugawa.
Sotelo remained for a full year in Madrid on the return journey, along with the rest of the embassy, delayed because Christianity was being harshly repressed in Japan, and because he was awaiting consecration as second Bishop of Japan. Pope Paul V had appointed him as such, pending the approval of the King of Spain, but, primarily because of rivalries between Franciscans and Jesuits, he was never consecrated. However, the Catholic Council of the Indies sent him back to Nueva España in 1618, to pursue his missionary activities there. Most of the Japanese samurai sent with the mission, who had converted to Christianity, remained at Coria del Rio, near Seville, where their descendants live to this day. Sotelo accompanied ambassador Hasekura and the remains of the embassy back to Veracruz and Acapulco, where the San Juan Bautista, requested by the outgoing Viceroy of the Philippines to convey him to the Philippines before returning to Sendai, diverted their course to Manila, arriving there in 1620.
The ambassadors' plan to return to Sendai from Manila was obstructed first by pirates and contrary winds. When Hasekura finally was able to return, the Spanish authorities impounded Sotelo in Manila, having no desire to stir up conflict with the Portuguese Jesuit mission in Macao by allowing a second, rival Franciscan bishop to be consecrated in Sendai, in addition to the existing Jesuit Bishop of Japan, previously ruling the diocese of Funai (Nagasaki). Date Masamune had wanted to trade with Nueva España (Mexico), but it soon became apparent that sakoku (the late-1613 closure of Japan to outside influences except for very carefully controlled trade through south-western ports), along with Spanish insistence that all trade to the East be channelled through the Philippines, would make this impossible.
Martyrdom in Japan
When Masamune Date sent a ship to collect him from the Philippines, in order to bring him back to Sendai, the Spanish authorities forbad Sotelo to board it, nor did they allow him to make his own boat and sail there on his own. He finally managed to enter Japan, in 1622, turned in to the authorities by Chinese merchants when he was discovered on their ship, and imprisoned for two years at Ōmura, north of Nagasaki, while the Shogun deliberated over his case. Luis Sotelo, O.F.M, was burned at the stake in Ōmura, on August 25, 1624, at the age of 50, together with two other Franciscans, a Jesuit, and a Dominican.
- “The Christian century in Japan 1549-1650” C.R. Boxer ISBN 1-85754-035-2
- "Histoire de la Religion Chrétienne au Japon depuis 1598 jusqu’a 1651…" by Léon Pagès, 1869. Paris: Charles Douniol. (Annexe 3, pp. 137–161: letters in Latin of Luis Sotelo).
- Amati, Scipione, 1615. Historia del regno di Voxu del Giapone… Rome: G. Mascardi.