Luman Walters

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Luman Walters
Born ca. 1789
Died June 2, 1860
Other names 'Laman Walter'

Luman Walters (c. 1789 – June 2, 1860) is known for his connection with the family of Joseph Smith, the founder of the Latter Day Saint movement.

Early life[edit]

Luman Walters was born in Winchester, Litchfield County, Connecticut, to John Walter and Sarah Gleason around 1789.[citation needed] Sometime between 1798 and 1800, the Walter family relocated to Burke, Vermont, a town founded by Luman's uncle.[1][not in citation given]

Walters was reportedly the "son of a rich man living on the Hudson". He had "received a scientific education" and studied in Paris. Alva Beaman's daughter recalled that "After he came home he lived like a misanthrope. He had come back an infidel, believing neither in man nor God."[2][3]

At an debate in the 1880s, Clark Braden alleged that Walters had mastered the arts of animal magnetism and Mesmerism.[4][5][6] This may indicate that he had some connection with the disciples of Franz Anton Mesmer at the Sorbonne.[citation needed] His interest in alternative medicine may be related to the popularity of Perkinsism during his childhood.[citation needed][7][8] One source recalled a "French 'professor' who practiced Mesmerism".[9]

Walter returned to the United States by 1818 and began acting the part of a physician and occult expert.[10] In that year, James Giddings, the deputy sheriff of Boscawen, New Hampshire, offered a reward for the arrest of a "transient person, calling himself Laman Walter, [who] has for several days past been imposing himself upon the credulity of the people in this vicinity by a pretended knowledge of magic, palmistry and conjuration".[11] Since "Laman" was not uncommon as a spelling variation for "Luman",[citation needed] this person was likely Luman Walter.[original research?] Walters was arrested for "juggling" that August in Hopkinton, New Hampshire, but escaped from jail.[12][13]

In November 1819, Walter married Harriet Howard in Vermont. By 1822, Walter had apparently taken up residence in Gorham, Ontario County, New York.[14]

In Mormonism[edit]

In 1822 and 1823, Walter served as a seer for a treasure dig on the property of Abner Cole in Palmyra, Wayne County, New York. Joseph Smith, Sr., Alvin Smith, and Joseph Smith, Jr. reportedly participated in this dig. Walter possessed a magical book and a seer stone, which he used to locate buried treasure.[15]

Beaman's daughter recalled that Walters was "a sort of fortune teller" who had been "sent for three times ... to dig for treasure".[2] Reportedly, Walters " pointed out Joseph Smith, who was sitting quietly among a group of men in the tavern, and said 'There was the young man that could find [the treasure]', and cursed and swore about him in a scientific manner: awful!"[2][15]

Mormon historian D. Michael Quinn has argued that Walter crafted the magical parchments owned by the Smith family, and Quinn theorizes that the young Joseph Smith, Jr. looked to Walter as an occult mentor.[16]

According to non-Mormon Pomeroy Tucker, Walter was also one of the early members of Smith's Church of Christ,[17] though official church histories do not record Luman Walter's membership.[citation needed] It is unclear if Luman Walters followed the group when they relocated to Kirtland, Ohio.[18][not in citation given] Quinn cites a family history which lists Luman Walters as a "clairvoyant who moved to Ohio".[19][20]

Walter's second cousin, George Walter, did become a Mormon.[21] Dorothy Walter is listed on the rolls of the first Relief Society in Nauvoo, Illinois.[22] Her husband, Benjamin Hoyt, was ordered by his bishop to cease using a divining rod, calling other people wizards and witches, and "burning boards" to heal the bewitched. This decision was upheld by the church's high council, with Hyrum Smith presiding.[23]

Abner Cole's account[edit]

Abner Cole, a newspaper editor by profession, printed a parody of the Book of Mormon, the "Book of Pukei", in his Palmyra paper The Reflector in 1830. This parody described the role of "Walters the Magician" in these treasure digs, who "sacrificed a Cock for the purpose of propitiating the prince of spirits .... And he took his book, and his rusty sword, and his magic stone, and his stuffed Toad, and all his implements of witchcraft and retired to the mountains near Great Sodus Bay".[24][unreliable source?] Cole also surmised that Joseph Smith, Jr. worked under the inspiration of "Walters the Magician."[25]

Abner Cole's non-satirical account, published in the February 28, 1831 Reflector, mentions "a vagabond fortune-teller by the name of Walters, who [...] was once committed to the jail of this country for juggling, was the constant companion and bosom friend of these money digging impostors."[26][27]

Cole continued:

"There remains but little doubt [...] that Walters [...] first suggested to Smith the idea of finding a book. Walters [...] had procured an old copy of Cicero's Orations, in the latin language, out of which he read long and loud to his credulous hearers, uttering at the same time an unintelligible jargon, which he would afterwards pretend to interpret and explain, as a record of the former inhabitants of America"[26]
"Walters assembled his nightly band of money diggers [..] and drawing a circle around laborers, with the point of an old rusty sword, and using sundry other incantations, for the purpose of propiating the spirit, absolutely sacrificed a fowl, (“Rooster,”) in the presence of his awe-stricken companions, to the foul spirit, [...] the guardian of hidden wealth; after digging until day-light, his deluded employers retired to their several habitations fatigued and disappointed. "[26]

Artemisia Beman Snow account[edit]

Artemisia Beman was the daughter of Alva Beaman. In the early 1870s, she recalled:[2][28]

A man named Walters son of a rich man living on the Hudson [River] South of Albany, received a scientific education, was even sent to Paris. After he came home he lived like a misanthrope, he had come back an infidel, believing neither in man nor God. He used to dress in fine broadcloth overcoat, but no other coat nor vest, his trousers all slitted up and patched, and sunburnt boots—filthy! He was a sort of fortune teller, though he never stirred off the old place. For instance, a man I knew rode up, and before he spoke, the fortune teller said, “You needn’t get off your horse, I know what you want. Your mare ain’t stolen.”
Says the man 'How do you know what I want?'
Says he, “I’ll give you a sign. You’ve got a respectable wife, and so many children. At this minute your wife has just drawn a bucket of water at the well to wash her dishes. Look at your watch and find out if it ain’t so when you get home. As to your mare, she’s not a dozen miles from home. She strayed into such neighborhood, and as they didn’t know whose she was they put her up till she should be claimed. My fee’s a dollar. Be off!”
This man was sent for three times to go to the hill Cumorah to dig for treasure. People knew there was treasure there. Beman was one of those who sent for him. He came. Each time he said there was treasure there, but that he couldn’t get it; though there was one that could. The last time he came he pointed out Joseph Smith, who was sitting quietly among a group of men in the tavern, and said There was the young man that could find it, and cursed and swore about him in a scientific manner: awful!”

Lucy Mack Smith's 'conjuror'[edit]

Lucy Mack Smith, Joseph's mother, recalled a conjuror who tried to find the plates:[29]

"My husband soon learned that ten or twelve men were clubbed together, with one Willard Chase, a Methodist class leader, at their head. And what was still more ridiculous, they had sent sixty or seventy miles for a certain conjurer to come and divine the place where the plates were secreted.
The next morning my husband concluded to go among the neighbors to see what he could learn with regard to their plans. The first house he came to he found the conjuror and Willard Chase, together with the rest of the clan. Making an errand, he sat down near the door, leaving it a little ajar. They stood in the yard near the door and were devising plans to find 'Joe Smith's gold Bible.' The conjuror was much animated, though he had traveled sixty miles the previous day and night.
Presently the woman of the house became uneasy at the exposures they were making and, stepping through a back door, called in a suppressed tone loud enough to be heard by Mr. Smith, "Sam, Sam, you are cutting your own throat."
At this the conjuror bawled out at the top of his voice, "I am not afraid of anybody—we will have them plates in spite of Joe Smith or all the devils in hell."

Brigham Young's 'fortune-teller'[edit]

It has been suggested that Walters might be the 'fortune-teller' that Brigham Young referred to on multiple occasions in the 1850s.[30][31]

In 1850, Young told the General Conference "I remember once at the commencement of the church a necromancer embraced it but he could not be satisfied; he came and said he had fingered and handled the perverted priesthood so much, the course I have taken is downwards; the devil has too fast hold of me, I cannot go with you."[32]

The Journal of Discourses records an 1855 speech by Young:

"I well knew a man who, to get the plates, rode over sixty miles three times the same season they were obtained by Joseph Smith. About the time of their being delivered to Joseph by the angel, the friends of this man sent for him, and informed him that they were going to lose that treasure, though they did not know what it was. The man I refer to was a fortune-teller, necromancer, an astrologer, a soothsayer and possessed as much talent as any man that walked on the American soil, and was one of the wickedest men I ever saw. The last time he went to obtain the treasure he knew sure where it was, but did not know its value. Allow me to tell you that a Baptist deacon and others of Joseph's neighbors were the very men who sent for this necromancer the last time he went for the treasure. I never heard a man who could swear like that astrologer; he swore scientifically, by rule, by note. To those who love swearing, it was musical to hear him, but not so for me, for I would leave his presence. He would call Joseph everything that was bad and say "I believe he will get the treasure after all". He did get it and the war commenced directly. When Joseph obtained the treasure, the priests the deacons and religionists of every grade, went hand in hand with the fortune-teller, and with every wicked person, to get it out of his hand, and to accomplish this, a part of them came out and persecuted him"[33]

Young also spoke of the fortune-teller in 1857:

"I never heard such oaths fall from the lips of any man as I heard uttered by a man who was called a fortune teller, and who knew where those plates were hid. He went three times in one summer to get them,—the same summer in which Joseph did get them. Baptist, Presbyterian, and Methodist priests and deacons sent for him to tell where those plates were, and to get them out of the hill where they were deposited; and he had not returned to his home from the last trip he made for them more than a week or ten days before Joseph got them. Joseph was what we call an ignorant boy, but this fortune teller whose name I do not remember was a man of profound learning. He had put himself in possession of all the learning in the States,—had been to France, Germany, Italy, and through the world,—had been educated for a priest and turned out to be a devil. [...] I never heard a man swear as he did. He could tell that those plates were there, and that they were a treasure whose value to the people could not be told; for that I myself heard him say."[34][35]

Historian Dale Morgan stated that he "no longer believe[d] that the conjuror Brigham Young tells of was Walters."[14] Quinn argues that Walters is Young's "fortune-teller", noting that both Cole and Beman refer to Walters as a "fortune-teller" and that Beman makes special mention of Walters' habit of swearing, not unlike Young's fortune-teller.[36]

Later life[edit]

In 1829, Luman W. Walters was listed as a "defaulted debtor" in a Sodus civil case brought by Thomas Judgson.[37]

The 1830 census lists a Luman Walters in Sodus Township, New York with a wife and five children.[14] In 1834 Walter purchased property in Gorham, New York, and he appears on the census rolls there in 1840.[citation needed]

A document by Diedrich Willers Jr. (1820-1908) of Fayette reads: "Fortune tellers are consulted as to the future, many in this neighborhood where ever they wish to find out something which is lost or pry into hidden mysteries will consult Dr Walters".[38][39]

Walters died on June 2, 1860 at the age of 72. His obituary described him as "an eccentric but somewhat successful practitioner in the medical profession".[3]

Notes[edit]

  1. ^ Child, Hamilton (1887), "Town of Burke", Gazetteer of Caledonia and Essex Counties, VT. 1764-1887, Syracuse, NY: Syracuse Journal Company, pp. 151–172, OCLC 5068709 . Digital reprint at Ancestry.com
  2. ^ a b c d http://signaturebooks.com/2010/11/excerpt-elizabeth-kanes-st-george-journal/
  3. ^ a b Quoted in D. Michael Quinn "Early Mormonism and the Magic World View" p117
  4. ^ http://books.google.com/books?id=Vy5OAAAAYAAJ&pg=PA3
  5. ^ Discussed in Quinn p120
  6. ^ "While acting in his primitive supernatural capacity as water witch and money digger, Smith made the acquaintance of a drunken vagabond by the name of Walters who had been a physician in Europe. This person had learned in Europe the secret of Mesmerism or animal magnetism."
  7. ^ Elisha Perkins, the inventor of the metal rods called "tractors" which he used in an alternative healing method, was a native of Connecticut. Later writers connected Perkinsism with animal magnetism, although it seems to have developed independently.
  8. ^ "Perkins, Elisha". Dictionary of American Biography. New York: Charles Scribner's Sons. 1928-1990.
  9. ^ http://www.sidneyrigdon.com/dbroadhu/CA/misccalf.htm
  10. ^ On both the 1850 and 1860 census reports for Gorham, Ontario County, New York, Walter's profession is listed as physician. Parfitt's genealogy lists his profession as "eclectic physician." This description may refer to Walter's practice of Thomsonian medicine, which was practiced by other prominent Mormons. See eclectic medicine.
  11. ^ Benes 1986, 123 n. 32
  12. ^ Brooke 1996, 363 n. 12
  13. ^ Concord Gazette, September 1, 1818; New Hampshire Patriot, September 1, 1818.
  14. ^ a b c Morgan, Dale (2013), Saunders, Richard L., ed., Dale Morgan on the Mormons: Collected Works, Part 2, 1949-1970, Kingdom in the West, volume 15, Norman, Oklahoma: University of Oklahoma Press, p. 72, ISBN 9780870624162, OCLC 794922702 
  15. ^ a b Quinn 1998, p. 117.
  16. ^ Quinn 1998, p. 131
  17. ^ Tucker, Pomeroy (1867), Origin, Rise, and Progress of Mormonism, New York: D. Appleton & Company, p. 38, OCLC 2314258  — lists "Luman Walters" as one of Smith's earliest followers
  18. ^ For Walter's participation in Mormonism, see: The Essential Brigham Young, Signature Books, 1992, p. 35 
  19. ^ Quinn, Early Mormonism and Magic World View, p 132
  20. ^ Parfitt, June (1986). A Genealogy of the Walter Family. Manchester, N.H
  21. ^ Quinn 1998, p. 128
  22. ^ Ward, M. C. (Fall 2002), "'This Institution is a Good One': The Female Relief Society of Nauvoo, 17 March 1842 to 16 March 1844", Mormon Historical Studies 3 (2): 140 .
  23. ^ History of the Church 5, pp. 311–12 
  24. ^ Dogberry, pseud. [Cole], "Book of Pukei," The Reflector [Palmyra, New York], 1830-06-12, p. 36.
  25. ^ Bushman 1984, p. 120
  26. ^ a b c http://www.sidneyrigdon.com/dbroadhu/NY/wayn1830.htm
  27. ^ http://books.google.com/books?id=8raNwgaxvRIC&pg=PA124
  28. ^ http://www.utlm.org/booklist/titles/earlymormondocumentsvol3_xb165.htm
  29. ^ http://josephsmithpapers.org/paperSummary/lucy-mack-smith-history-1845?p=116
  30. ^ http://www.sidneyrigdon.com/dbroadhu/UT/utahmsc1.htm
  31. ^ Quinn, Early Mormonism and the Magic World View, p132, "Luman Walters was undoubtedly the necromancer" spoken of by Young
  32. ^ books.google.com/books?id=jiEEAAAAQAAJ&pg=PA275, discussed in Quinn
  33. ^ 2:180
  34. ^ Young, Brigham (1858), "True Liberty—Orginization and Disorginization—Fallen Sprits—Satanic Opposition—Futile Efforts of the Enemy (July 19, 1857)", Journal of Discourses, 5, p. 55 
  35. ^ Brooke 1996[page needed]
  36. ^ Quinn, Early Mormonism and Magic World View
  37. ^ D. Michael Quinn "Early Mormonism and the Magic World View" p119
  38. ^ https://www.dialoguejournal.com/wp-content/uploads/sbi/articles/Dialogue_V27N03_211.pdf
  39. ^ Quoted in D. Michael Quinn "Early Mormonism and the Magic World View" p119

References[edit]

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