Jump to content

Luso-Africans

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by SarekOfVulcan (talk | contribs) at 16:42, 3 November 2022 (Revert to revision 1110272285 dated 2022-09-14 15:12:24 by Kazamzam using popups). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Luso-Africans are people of mixed Portuguese and African ancestry who speak Portuguese.[1] The vast majority of Luso-Africans live in former Portuguese Africa, now referred to as Lusophone Africa, comprising the modern countries of Angola, Guinea-Bissau, Cape Verde, Mozambique, São Tomé and Príncipe, and Equatorial Guinea. A sizable number of Luso-Africans have also settled in Portugal where they form a racial minority. This ethnic identity arose from the sixteenth century as primarily male Portuguese settlers, often Lançados, settled in various parts of Africa, often marrying African women.[2]

In the fifteenth and sixteenth century, Portuguese traders settled in the Cape Verde Islands and along the West African coast from Senegal to Sierra Leone.[3][4] Descendants of these traders and of local African women formed the nucleus of a Luso-African community that soon developed a distinctive culture, joining elements of European and local African culture. These Luso-Africans, or 'Portuguese' as they called themselves, were commercial middlemen, distinguished by their language (Portuguese and, later, Crioulo), architecture and Christian religion. As each of these characteristics could be shared by members of adjacent African communities, identity transformations in both directions were relatively common. 'Portuguese' identity remained both fluid and contextually defined through the seventeenth century. During the eighteenth and nineteenth century, however, 'Portuguese' were drawn increasingly into a European discourse on identity, one based upon a priori characteristics, primarily skin color. Forced to respond to this imposed identity, Luso-Africans continued to maintain that they were 'Portuguese'; now, however, they also began to define themselves negatively by reference to what they were not.[citation needed]

See also

References

  1. ^ Newson, Linda A. (March 2012). "AFRICANS AND LUSO-AFRICANS IN THE PORTUGUESE SLAVE TRADE ON THE UPPER GUINEA COAST IN THE EARLY SEVENTEENTH CENTURY*". The Journal of African History. 53 (1): 1–24. doi:10.1017/S0021853712000011. ISSN 1469-5138.
  2. ^ Newitt, Malyn. ""Portuguese" Style and Luso-African Identity: Precolonial Senegambia, Sixteenth-Nineteenth Centuries". Leeds University Centre for African Studies. Leeds University. Retrieved 18 March 2016.
  3. ^ Mark, Peter (July 1997). "THE EVOLUTION OF 'PORTUGUESE' IDENTITY: LUSO-AFRICANS ON THE UPPER GUINEA COAST FROM THE SIXTEENTH TO THE EARLY NINETEENTH CENTURY". The Journal of African History. 40 (2): 173–191. doi:10.1017/S0021853799007422. ISSN 1469-5138.
  4. ^ Hanson, John H. (2004). ""Portuguese" Style and Luso-African Identity: Precolonial Senegambia, Sixteenth-Nineteenth Centuries (review)". Journal of Interdisciplinary History. 35 (1): 173–174. ISSN 1530-9169.

Bibliography

  • Gilbert, E. & Reynolds, J.T. (2008). Africa in World History: From Prehistory to the Present. New Jersey: Pearson Prentice Hall.