Mahdi

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For other uses, see Mahdi (disambiguation).

In Islamic eschatology, the Mahdi (/ˈmɑːdi/; Arabic: مهدي‎, ISO 233: mahdī, English: Guided One) is the prophesied redeemer of Islam who will rule for seven, nine or nineteen years (according to differing interpretations)[1] before the Day of Judgment (yawm al-qiyamah / literally, the Day of Resurrection)[2] and will rid the world of evil.[3]

There is no explicit reference to the Mahdi in the Qu'ran, but references to him are found in hadith (the reports and traditions of Muhammad's teachings collected after his death). According to Islamic tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus Christ (Isa), who is to assist the Mahdi against the Masih ad-Dajjal (literally, the "false Messiah" or Antichrist).[4] Differences exist in the concept of the Mahdi between Sunni Muslims and adherents of the Shia tradition. For Sunnis, the Mahdi is Muhammad's successor who is yet to come. For most Shia Muslims, the Mahdi was born but disappeared and will remain hidden from humanity until he reappears to bring justice to the world, a doctrine known as the Occultation. For Twelver Shia this "hidden Imam" is Muhammad al-Mahdi, the Twelfth Imam.

Throughout history, various individuals have claimed to be the Mahdi. These have included Muhammad Jaunpuri, founder of the Mahdavia sect, the Báb (Siyyid Ali Muhammad) founder of Bábism, Muhammad Ahmad, who established the Mahdist state in Sudan in the late 19th century and Mirza Ghulam Ahmad, founder of the Ahmadiyya sect.

Historical development[edit]

There is a lack of evidence for a saviour figure, such as the Mahdi, being part of the teachings of Islam during the life of Muhammad (570-632): neither the Quran nor early Hadith collections make explicit reference to the Mahdi. However, within half a century of Muhammad’s death, the figure of the Mahdi was part of Islamic belief. It may be that the concept of the Mahdi was derived from messianic Judeo-Christian beliefs.[5][6] The term itself was probably introduced into Islam by southern Arabian tribes who had settled in Syria in the mid-7th century. They believed that the Mahdi would lead them back to their homeland and reestablish the Himyarite kingdom. They also believed that he would eventually conquer Constantinople.[7]

The second civil war (680-692) marks the true birth of the concept of the Mahdi as a messianic figure. The term Mahdi was first used in this sense during the rebellion of Al-Mukhtar in the 680s in reference to Muhammad al-Hanafiyyah.[5][8] It seems likely that the attribution of messianic qualities to the Mahdi originated from two of the groups supporting al-Hanafiyyah: southern Arabian settlers and local recent converts in Iraq. They became known as Kaysanites, and introduced what later became two key aspects of the Shia's concept of the Mahdi. The first was the notion of return of the dead, particularly of the Imams. The second was that after al-Hanafiyyah's death they believed he was, in fact, in hiding in the Razwa mountains near Medina. This later developed into the doctrine known as the Occultation.[7]

The Mahdi appeared in early Shi’ite narratives, spread widely among Shi’ite groups and became dissociated from its historical figure, Muhammad al-Hanafiyyah. By the time of the Abbasid Revolution in the year 750, Mahdism was already a known concept. Evidence shows that the first Abbasid caliph assumed the title of "the Mahdi" for himself. Many traditions were introduced to support political interests, especially Anti-Abbassid sentiments.[5][8]

During the 10th century, based on these earlier beliefs, the doctrine of Mahdism was extensively expanded by Al-Kulayni, Ibrahim al-Qumi and Ibn Babwayhi.[6] In particular, in the early 10th century, the doctrine of the Occultation, which declares that the Twelfth Imam did not die but was concealed by God from the eyes of men, was expounded. The Mahdi became synonymous with the "Hidden Imam" who was thought to be in occultation awaiting the time that God has ordered for his return. This return is envisaged as occurring shortly before the final Day of judgment.[3] In fact, the concept of the "hidden Imam" was attributed to several Imams in turn.[9]

Sunni Islam[edit]

The Sunnis view the Mahdi as the successor of Muhammad, but, unlike most Shia Muslims, do not believe the Mahdi has already been born.[10] The Mahdi is expected to arrive to rule the world and to reestablish righteousness.[7]

References interpreted in hadith[edit]

The Mahdi is frequently mentioned in Sunni hadith as establishing the caliphate. Among Sunnis, some believe the Mahdi will be an ordinary man. The following Sunni hadith make references to the Mahdi:

  • Muhammad is quoted as saying about the Mahdi:

His name will be my name, and his father’s name my father’s name[7]

Even if the entire duration of the world’s existence has already been exhausted and only one day is left before Doomsday, Allah will expand that day to such length of time as to accommodate the kingdom of a person from my Ahlul-Bayt who will be called by my name. He will fill out the earth with peace and justice as it will have been full of injustice and tyranny (by then). [11][12][13][14][15][16][17][18][19]

  • Umm Salama, a wife of Muhammad, is quoted as saying:

His [the Mahdi's] aim is to establish a moral system from which all superstitious faiths have been eliminated. In the same way that students enter Islam, so unbelievers will come to believe.[20]

When the Mahdi appears, Allah will cause such power of vision and hearing to be manifested in believers that the Mahdi will call to the whole world from where he is, with no postman involved, and they will hear and even see him.[21]

The Messenger of Allah said: "He is one of us".[22]

The Messenger of Allah said: "The Mahdi is of my lineage, with a high forehead and a long, thin, curved nose. He will fill the earth with fairness and justice as it was filled with oppression and injustice, and he will rule for seven years.[23]

The Messenger of Allah said: "At the end of the time of my ummah, the Mahdi will appear. Allah will grant him rain, the earth will bring forth its fruits, he will give a lot of money, cattle will increase and the ummah will become great. He will rule for seven or eight years.[24]

  • At-Tirmidhi reported that Muhammad said:

    The Mahdi is from my Ummah; he will be born and live to rule five or seven or nine years. (If) one goes to him and says, "Give me (a charity)", he will fill one’s garment with what one needs.

  • At-Tirmidhi reported that Muhammad said:

    The face of the Mahdi shall shine upon the surface of the Moon.

    . * At-Tarabani reported that: His forehead will be broad and his nose will be high, his face will shine like a star and he will have a black spot on his left cheek.(Tarabani)

Modern views[edit]

A typical modernist in his views on the Mahdi, Abul Ala Maududi (1903–1979), the Pakistani Islamic revivalist, stated that the Mahdi will be a modern Islamic reformer/statesman, who will unite the Ummah and revolutionise the world according to the ideology of Islam, but will never claim to be the Mahdi, instead receiving posthumous recognition as such.[25]

Some Islamic scholars reject Mahdi doctrine, including Allama Tamanna Imadi (1888–1972),[26] Allama Habibur Rahman Kandhalvi,[27] Javed Ahmad Ghamidi (1951- ),.[28][29]

Javed Ahmad Ghamidi writes in his Mizan:

Besides these, the coming of the Mahdi and that of Jesus from the heavens are also regarded as signs of the Day of Judgment. I have not mentioned them. The reason is that the narratives of the coming of the Mahdi do not conform to the standards of hadith criticism set forth by the muhaddithun. Some of them are weak and some fabricated; no doubt, some narratives, which are acceptable with regard to their chain of narration, inform us of the coming of a generous caliph; (Muslim, No: 7318) however, if they are deeply deliberated upon, it becomes evident that the caliph they refer to is Umar ibn Abd al-Aziz who was the last caliph from a Sunni standpoint. This prediction of the Prophet has thus materialized in his personality, word for word. One need not wait for any other Mahdi now.

Shi'ism[edit]

In Shia Islam, the Mahdi is associated with the belief in the Occultation, that the Mahdi is a "hidden Imam" who has already been born and who will one day return alongside Jesus to fill the world with justice. [10] Some Shia, such as the Zaidi and Nizari Ismaili, do not believe in the idea of the Occultation. The groups which do believe in it differ as to which lineage of the Imamate is valid, and therefore which individual has gone into occultation. They believe there are many signs that will indicate the time of his return.

Shias believe that the arrival of the Mahdi will be signalled by the following portents:[3]

  • The vast majority of people who profess to be Muslim will be so only in name despite their practice of Islamic rites and it will be they who make war with the Mahdi.
  • Before his coming will come the red death and the white death, killing two thirds of the world's population. The red death signifies violence and the white death is plague. One third of the world's population will die from the red death and the other third from the white death.
  • Several figures will appear: the one-eyed Antichrist (Masih ad-Dajjal), the Al-Harth, Al-Mansur, Shuaib bin Saleh and the Sufyani.
  • There will be a great conflict in the land of Syria, until it is destroyed.
  • Death and fear will afflict the people of Baghdad and `Iraq. A fire will appear in the sky and a redness will cover them.

Shia traditions also state that the Mahdi be "a young man of medium stature with a handsome face" and black hair and beard. "He will not come in an odd year [...] will appear in Mecca between the corner of the Kaaba and the station of Abraham and people will witness him there.[3]

References interpreted in hadith[edit]

  • Muhammad is reported in hadith to have said:

The Mahdi is the protector of the knowledge, the heir to the knowledge of all the prophets, and is aware of all things.[30][31]

The dominion (authority) of the Mahdi is one of the proofs that God has created all things; these are so numerous that his [the Mahdi's] proofs will overcome (will be influential, will be dominant) everyone and nobody will have any counter-proposition against him.[32]

People will flee from him [the Mahdi] as sheep flee from the shepherd. Later, people will begin to look for a purifier. But since they can find none to help them but him, they will begin to run to him.[33]

When matters are entrusted to competent [the Mahdi], Almighty God will raise the lowest part of the world for him, and lower the highest places. So much that he will see the whole world as if in the palm of his hand. Which of you cannot see even a single hair in the palm of his hand?[34]

In the time of the Mahdi, a Muslim in the East will be able to see his Muslim brother in the West, and he in the West will see him in the East.[35]

The Master of the Command was named as the Mahdi because he will dig out the Torah and other heavenly books from the cave in Antioch. He will judge among the people of the Torah according to the Torah; among the people of the Gospel according to the Gospel; among the people of the Psalms in accordance with the Psalms; among the people of the Qur'an in accordance with the Qur'an.

Abu Bashir says: When I asked Imam Ja'far al-Sadiq, "O son of the Messenger of God! Who is the Mahdi (qa'im) of your clan (ahl al-bayt)?", he replied: "The Mahdi will conquer the world; at that time the world will be illuminated by the light of God, and everywere in which those other than God are worshipped will become places where God is worshiped; and even if the polytheists do not wish it, the only faith on that day will be the religion of God.[36]

Sadir al-Sayrafi says: I heard from Imam Abu Abdullah Ja'far al-Sadiq that: Our modest Imam, to whom this occultation belongs [the Mahdi], who is deprived of and denied his rights, will move among them and wander through their markets and walk where they walk, but they will not recognize him ().[37]

Abu Bashir says: I heard Imam Muhammad al-Baqr say: "He said: When the Mahdi appears he will follow in the path of the Messenger of God. Only he [the Mahdi] can explain the works of the Messenger of God.[38]

The face of the Mahdi shall shine upon the surface of the Moon.[39]

Twelvers[edit]

See also: Twelver

According to the Twelver Shia, the main goal of the Mahdi will be to establish an Islamic state and to apply Islamic laws that were revealed to Muhammad.[40] The Mahdi is believed to be the Twelfth Imam, Muhammad al-Mahdi.[41] they believe that the Twelfth Imam will return from the Occultation as the Mahdi with "a company of his chosen ones," and his enemies will be led by Antichrist and the Sufyani. The two armies will fight "one final apocalyptic battle" where the Mahdi and his forces will prevail over evil. After the Mahdi has ruled Earth for a number of years, Isa will return.[3]

The name of Imam as it appears in Masjid Nabawi

Isma'ilis[edit]

See also: Isma'ilism

For the Sevener Ismāʿīlī, the Imāmate ended with Isma'il ibn Ja'far, whose son Muhammad ibn Ismail was the expected Mahdi that Ja'far al-Sadiq had preached about. However, at this point the Ismāʿīlī Imāms according to the Nizari and Mustaali found areas where they would be able to be safe from the recently founded Abbasid Caliphate, which had defeated and seized control from the Umayyads in 750 AD.[42]

Other sects and religions[edit]

Ahmadiyya[edit]

Main article: Ahmadiyya
Mirza Ghulam Ahmad, founder of the Ahmadiyya Muslim movement, accepted as the Promised Messiah and Mahdi in Ahmadiyya

In Ahmadiyya belief the terms "Messiah" and "Mahdi" are synonymous terms for one and the same person. Like the term Messiah which, among other meanings, in essence means being anointed by God or appointed by God the term "Mahdi" means guided by God, thus both imply a direct ordainment and a spiritual nurturing by God of a divinely chosen individual. According to Ahmadiyya thought, Messiahship is a phenomenon, through which a special emphasis is given on the transformation of a people by way of offering suffering for the sake of God instead of giving suffering (i.e. refraining from revenge). Ahmadi Muslims believe that this special emphasis was given through the person of Jesus and Mirza Ghulam Ahmad [43] among others.

These Muslims hold that the prophesied eschatological figures of various religions, the coming of the Messiah and Mahdi in fact were to be fulfilled in one person who was to represent all previous prophets.[44]

Bábí Faith and Bahá'ís[edit]

Main articles: Bábí Faith and Bahá'ís

Alí Muḥammad Shírází (20 October 1819 – 9 July 1850), claimed to be the Mahdi on 24 May 1844, taking the name Báb (Arabic: باب‎ / English: Gate) and thereby founding the religion of Bábism. He was later executed by firing squad in the town of Tabriz. His remains are currently kept in a tomb at the Bahá'í World Centre in Haifa, Israel.

The Báb is considered the forerunner of Bahá'u'lláh (pronounced ba-haa-ol-laa / Arabic: بهاء الله‎ / English: Glory of God), and both are considered prophets of the Bahá'í Faith. The declaration by the Báb to be the Mahdi is considered by Baha'is to be the beginning of the Bahá'í calendar.[45]

Mahdavia[edit]

Main article: Mahdavia

The Mahdavia sect, founded by Muhammad Jaunpuri commonly known as Nur Pak claimed to be the Mahdi in Mecca, in front of Kaaba (between rukn and maqam) in the Hijri year 901(10th Hijri), and is revered as such by Mahdavia. He was born in Jaunpur, traveled throughout India, Arabia and Khorasan, where he died at the town of Farah, Afghanistan at the age of 63. The Mahdavi regard Jaunpuri as the Imam Mahdi, the Caliph of Allah and the second most important figure after the Islamic prophet Muhammad.

Sikhism[edit]

Main article: Sikhism

In Dasam Granth, the Sikh scripture attributed to the tenth Sikh guru Guru Gobind Singh prophesizes the Mahdi (referred to as "Mahdi Meer") to be born for a purpose of defeating Kalki, an avatar of Vishnu. As Kalki becomes egoistic and begins referring to himself as the Almighty, the powerful Mahdi will slay him and rule the world. The unmanifested Brahman kills Mahdi by creating an insect, which goes into Mahdi's ear and kills him.[46][47]

Persons claiming to be the Mahdi[edit]

Muhammad Ahmad, a Sudanese Sufi sheikh, created a state, the Mahdiyah, on the basis of his claim to be the Mahdi.

The following individuals (or their adherents on their behalf) have claimed to be the Mahdi:

See also[edit]

References[edit]

  1. ^ Martin 2004: 421
  2. ^ Glasse 2001: 280
  3. ^ a b c d e Momen, Moojan (1985). An introduction to Shiʻi Islam : the history and doctrines of Twelver Shiʻism. G. Ronald. pp. 75,166–168. ISBN 9780853982005. 
  4. ^ Sonn (2004) p. 209
  5. ^ a b c Arjomand, Amir (2000). Origins and Development of Apocalypticism and Messianism in Early Islam: 610-750 CE. Oslo: Congress of the International Committee of the Historical Sciences. 
  6. ^ a b Kohlberg, Etan (24 December 2009). "From Imamiyya to Ithna-ashariyya". Bulletin of the School of Oriental and African Studies 39 (03): 521–534. doi:10.1017/S0041977X00050989. 
  7. ^ a b c d Arjomand, Said Amir (Dec 2007). "Islam in Iran vi., the Concept of Mahdi in Sunni Islam". Encyclopaedia Iranica XIV (Fasc. 2): 134–136. 
  8. ^ a b Reza, Saiyed Jafar. The essence of Islam. Concept Pub. Co. p. 57. ISBN 9788180698323. 
  9. ^ Henry, Corbin (1993). History of Islamic philosophy (Reprinted. ed.). Kegan Paul International. p. 68. ISBN 9780710304162. 
  10. ^ a b "Comparison of Shias and Sunnis". Religionfacts.com. Retrieved 2011-05-04. 
  11. ^ Sahih al-Tirmidhi, v2, p86, v9, pp 74-75]]
  12. ^ Sunan Abu Dawood, v2, p7
  13. ^ Musnad Ahmad ibn Hanbal v1, pp 84,376; V3, p63
  14. ^ Al-Mustadrak alaa al-Sahihainby al-Hakim, v4, p557
  15. ^ Al-Jaami' al-Saghîr, by Al-Suyuti, pp 2,160
  16. ^ al-Urful Wardi, by Al-Suyuti, p2
  17. ^ Kanz al-Ummal, v7 P186
  18. ^ Sharh al-Mawahib al-Ladunniyyah, by al-Zurqani, v5, p348
  19. ^ Fat’h al-Mugheeth, by Al-Sakhawi, v3, p41
  20. ^ (Vizier Mustafa, Emergence of Islam, p. 171
  21. ^ Muntakab al Adhhar, p. 483
  22. ^ Reported by bi Na’eem in Akhbaar al-Mahdi, see al-Jaami’ al-Sagheer, 5: 219, hadith 5796.
  23. ^ Sunan Abi Dawud, Kitaab al-Mahdi, 11: 375, hadith 4265; Mustadrak al-Haakim, 4: 557; "he said: this is a saheeh hadeeth according to the conditions of Muslim, although it was not reported by al-Bukhari and Muslim". See also Sahih al-Jaami, 6736.
  24. ^ Mustadrak al-Hakim, 4: 557-558; "he said: this is a hadith whose isnaad is sahih, although it was not reported by al-Bukhari and Muslim. Al-Dhahabi agreed with him, and al-Albaani said: this is a saheeh sanad, and its men are thiqaat (trustworthy), Silsilat al-ahaadeeth al-saheehah," 2: 336, hadeeth 771.
  25. ^ Syed Maududi, ‘’Tajdeed-o-Ahyaa-e-Deen’’, Islamic Publications Limited, Lahore, Pakistan, Chapeter: Imam Mehdi
  26. ^ Allama Tamanna Imadi, ‘’Intizar-e-Mehdi-o-Maseeh’’, Al-Rahman Publishing Trust, Karachi, Pakistan
  27. ^ Allama Habib-ur-Rahman Kandhlwi, Mehdaviyyat nay Islam ko Kiya Diya’’, Anjuman Uswa-e-Hasna, Karachi, Pakistan
  28. ^ "Al-Mawrid". Al-Mawrid. 2009-09-25. Retrieved 2012-04-29. 
  29. ^ Allama Iqbal, ‘’Iqbal Nama, Volume 2’’, Bazm-e-Iqbal, Lahore, Pakistan, Letter No. 87
  30. ^ Bihar al-Anwar: 95: 378; 102: 67, 117
  31. ^ Mikyaal al-Makaarem: 1: 49
  32. ^ Baqr al-Majlisi 2003: 70
  33. ^ Bihar al-Anwar: 52: 326
  34. ^ Bihar al-Anwar: 5: 328
  35. ^ Bihar al-Anwar: 52: 391
  36. ^ Bihar al-Anwar: 51: 146
  37. ^ Muhammad ibn Ibrahim Nomani: 189 (Sheikh Muhammad ibn Ibrahim Nomani, al-Ghaybah al-Nomani,p. 189
  38. ^ Muhammad ibn Ibrahim Nomani: 191
  39. ^ Ja'far al-Sadiq
  40. ^ Nasr, Sayyed Hossein. "Expectation of the Millennium : Shiìsm in History,", State University of New York Press, 1989, p. 19, ISBN 978-0-88706-843-0
  41. ^ "mahdī." Encyclopædia Britannica. 2008.
  42. ^ Daftary, Farhad (1990). The Ismāʿīlīs: Their history and doctrines. Cambridge, England: Cambridge University Press. p. 104. ISBN 0-521-42974-9. 
  43. ^ "What is the different between a messiah and a prophet?". Ask Islam. 1985-08-13. Retrieved 2012-04-29. 
  44. ^ "The Holy Quran". Alislam.org. Retrieved 2012-04-29. 
  45. ^ Smith, P. (1999). A Concise Encyclopedia of the Bahá'í Faith. Oxford, UK: Oneworld Publications. pp. 55–59 & 229–230. ISBN 1-85168-184-1. 
  46. ^ Sri Dasam Granth Sahib, http://www.sridasam.org/dasam?Action=Page&p=1195
  47. ^ Search Gurbani - Sri Dasam Granth Sahib
  48. ^ Smith, P. (1999). A Concise Encyclopedia of the Bahá'í Faith. Oxford, UK: Oneworld Publications. pp. 55–59 & 229–230. ISBN 1851681841. 

Bibliography[edit]

Historical sources[edit]

  • "Muqaddimah Ibn al-Salah", Sahih al-Bukhari, Dar al-Ma’aarif, pp. 160–169 
  • Ja'far al-Sadiq, Al-Ghaybah (The occultation): narrations from the prophecies of al-Mahdi by Imam Ja'far al-Sadiq, Mihrab Publishers 
  • Bihar al-Anwar

Modern sources[edit]

  • Baqr al-Majlisi, Muhammad, ed. (2003), Kitab al-Ghaybat, Qom: Ansariyan Publications 
  • Doi, A. R. I., "The Yoruba Mahdī", Journal of Religion in Africa 4 (2): 119–136, doi:10.1163/157006671x00070, JSTOR 1594738 
  • Glassé, Cyril, ed. (2001), "Mahdi", The new encyclopedia of Islam, Rowman Altamira, ISBN 0-7591-0190-6 
  • Martin, Richard C., ed. (2004), "Mahdi", Encyclopedia of Islam and the Muslim world, Thompson Gale 
  • Momen, Moojan (1985), An introduction to Shi'i Islam, New Haven, Connecticut: Yale University Press, ISBN 0-300-03531-4 
  • Shauhat Ali, Millenarian and Messianic Tendencies in Islamic Thought (Lahore: Publishers United, 1993)
  • Timothy Furnish, Holiest Wars: Islamic Mahdis, Jihad and Osama Bin Laden (Westport: Praeger, 2005) ISBN 0-275-98383-8
  • Abdulaziz Abdulhussein Sachedina, Islamic Messianism: The Idea of the Mahdi in Twelver Shi'ism (Albany: State University of New York Press, 1981) ISBN 0-87395-458-0
  • Syaikh Hisyam Kabbani, The Approach of Armageddon (Islamic Supreme Council of America, 2002) ISBN 1-930409-20-6
  • "mahdī", Encyclopædia Britannica, 2008, retrieved 2010-07-04 

External links[edit]