Maid of Heaven

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Maid of Heaven (Arabic: حورية‎, ḥúrí) refers to a vision that Bahá’u’lláh, founder of the Bahá'í Faith had of a maiden from God, through whom he received his mission as a Messenger of God.[1]

In his Súriy-i-Haykal (Tablet of the Temple) Bahá’u’lláh describes his during his imprisonment in the Síyáh-Chál vision as follows:

"While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden - the embodiment of the remembrance of the name of My Lord - suspended in the air before Me. So rejoiced was she in her very soul that her countenance shone with the ornament of the good-pleasure of God, and her cheeks glowed with the brightness of the All-Merciful. Betwixt Earth and Heaven she was raising a call which captivated the hearts and minds of men. She was imparting to both My inward and outer being tidings which rejoiced My soul, and the souls of God's honoured servants. Pointing with her finger unto My head, she addressed all who are in Heaven and all who are on Earth saying: "By God! This is the best beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of His sovereignty within you, could ye but understand."[2]

Shoghi Effendi compares the Maid of Heaven with the Holy Spirit as manifested in the burning bush of Moses, the dove to Jesus, the angel Gabriel to Muhammad. [3] She appears in several tablets of Bahá’u’lláh’s: Tablet of the Maiden (Lawh-i-Ḥúrí), Tablet of the Deathless Youth (Lawh-i-Ghulámu’l-khuld), Tablet of the Holy Mariner (Lawh-i-Malláhu’l-quds) and The Tablet of the Vision (Lawh-i- Ru’yá). The first three of these were written in Baghdad.[1]

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Notes[edit]

  1. ^ a b Smith, Peter (2000). "Maid of Heaven". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. p. 230. ISBN 1-85168-184-1. 
  2. ^ Bahá’u’lláh, Summons of the Lord of Hosts, pp. 5
  3. ^ Abdo, Lil (1994). "Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles". Bahá'í Studies Review 4 (1). 

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