||This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (June 2011)|
|Born||1771, exact date unknown
Great Hiwassee, present-day Tennessee
|Died||June 22, 1839 (aged 67 or 68)
White Rock Creek, AR
|Cause of death||Assassination|
|Spouse(s)||Sehoyah (Susannah Catherine Wickett)
Major Ridge, The Ridge (and sometimes Pathkiller II) (c. 1771 – June 22, 1839) (also known as Nunnehidihi, and later Ganundalegi) was a Cherokee leader, a member of the tribal council, a Chickamauga warrior, and a lawmaker. As a warrior, he fought in the Chickamauga Wars against the American frontiersmen. Later, Major Ridge led the Cherokee in alliances with General Andrew Jackson and the United States in the Creek and Seminole Wars.
Along with Charles R. Hicks and James Vann, Ridge was part of the "Cherokee triumvirate," a group of younger chiefs in the early nineteenth century Cherokee Nation who supported acculturation and other changes in how the people dealt with the United States. All were of mixed race and had some exposure to European-American culture, but identified as Cherokee. Ridge became a wealthy planter, slave owner and ferryman.
Under increasing pressure for removal from the federal government, Ridge and others of the minority Treaty Party signed the controversial Treaty of New Echota of 1835. They believed removal was inevitable and tried to protect Cherokee rights. It required the Cherokee to cede their remaining lands in the Southeast to the US and relocate to the Indian Territory. Opponents protested to the US government and negotiated a new treaty the following year, but were still forced to accept removal.
After Indian Removal to what is now Oklahoma, in 1839 Major Ridge, his son John, and nephew Elias Boudinot were assassinated by tribal members under Cherokee Blood Law for alienating the land, as were other Treaty Party members. Attacked the same day, Boudinot's younger brother Stand Watie survived; in 1842 killed one of the attackers. In 1845 opponents retaliated, killing his younger brother Thomas Watie.
Ridge was born into the Deer clan of his mother, Oganotota (O-go-nuh-to-tua), a Scots-Cherokee woman, in the Cherokee town of Great Hiwassee, along the Hiwassee River (an area later part of Tennessee). His father was believed to be full-blood Cherokee. His maternal grandfather was a Scots trader who returned to Europe and left a Cherokee wife and daughter behind in America.
He was the third son born, but the first to survive to adulthood. He had two younger brothers, one of whom became known as David Uwatie (or Watie). From his early years, Ridge was taught patience and self-denial, and to endure fatigue. On reaching the proper age, he was initiated as a warrior. The Cherokee believed that a man's achievements as a warrior were a sign of his spiritual power and part of his leadership.
Until the end of the Chickamauga Wars, the young man was known as Nunnehidihi, meaning "He Who Slays The Enemy In His Path" or "The Pathkiller" (not the same as the chief of the same name). Later he was named Ganundalegi (other spellings include Ca-Nun-Tah-Cla-Kee, Ca-Nun-Ta-Cla-Gee, and Ka-Nun-Tah-Kla-Gee), meaning "The Man Who Walks On The Mountain Top." White men knew him by the simplified English name, "The Ridge".
Marriage and family
In 1792 Ridge married Sehoya, also known as Suzannah Catherine Wickett, a mixed-blood Cherokee of the Wild Potato clan. Her name was also spelled Sehoyah; she was the daughter of Kate Parris and Ar-tah-ku-ni-sti-sky ("Wickett"). The couple had several children, including John Ridge. They sent him in 1819 as a young man to Cornwall, Connecticut to be educated in European-American classical studies at the Foreign Mission School.
After the Chickamauga Wars, the Ridges lived in Oothcaloga, near the modern city of Calhoun, Georgia. In 1819, they moved near the town of Chatuga at the confluence of the Oostanaula and Etowah Rivers. The family's house has been adapted as the Chieftain's Museum. It was near the home of Ridge's protégé, John Ross.
Ridge had no formal education. Although he was a dynamic speaker, he could neither read nor write. He appreciated the value of education and believed that the Cherokees must learn to communicate with the white man and to understand their ways in order to survive as a nation. He sent his son, John, to a mission boarding school at Springhill.
Besides small raids and other actions, Nunnehidihi took part in the attack on Gillespie's Station and in Watts' raids in the winter of 1788–1789; the attack on Buchanan's Station in 1792; the campaign against the settlements of Upper East Tennessee in 1793 (that resulted in the massacre and destruction of Cavett's Station); and the so-called "Battle of Hightower" at Etowah. (Before the 1793 campaigns, he had taken part in a horse-stealing raid against the Holston River settlements, where two pioneers were killed.) It was the massacre at Cavett's Station that started a personal feud between The Ridge and Chief Doublehead. The latter had promised to spare the post if the three white men who lived there surrendered. However, after the men agreed to surrender, Doublehead changed his mind and ordered that all the inhabitants be killed, including thirteen women and children. This act disgusted The Ridge, who felt it dishonored the tribe. Frontiersmen pursued Ridge's band, catching them at Coyatee (near the mouth of the Little Tennessee River). Several leading Cherokee were killed and others wounded, including Hanging Maw, the chief headman of the Overhill Towns.
At age 21, Nunnehidihi was chosen as a member of the Cherokee Council. He proved a valuable counselor, and at the second session proposed many useful laws. After the Chickamauga war, he changed his name to Ganundalegi, which in English was translated as "The Ridge".
In 1807, Chief Doublehead was bribed by white speculators to cede some Cherokee land. The Cherokee National Council determined this to be a capital crime, and directed Ridge, James Vann, and Alexander Sanders to execute Doublehead. (Vann became too drunk to participate. The other two men used guns, knives, and a tomahawk to kill the old chief on August 9, 1807 at the Hiwassee Garrison in Tennessee).
Shortly before the War of 1812, Shawnee chief 'Tecumseh' and his brother, Tenskawatawa (also called "The Prophet", came south to recruit followers from other tribes who wanted to prevent the sale of their hunting grounds to white immigrants. Tecumseh urged his listeners to reject the agrarian life and take up weapons to defend their land. Ridge was in attendance as an observer when Tecumseh spoke to the Creeks living nearby. Ridge reportedly confronted Tecumseh after the meeting and warned that he would kill Tecumseh if he tried to spread that message to the Cherokees.
Ridge acquired the title "Major" in 1814, during his service leading the Cherokee alongside the United States General Andrew Jackson at the Battle of Horseshoe Bend during the Creek War against the Red Sticks. (Jackson was involved with the larger War of 1812 against Great Britain.) Ridge used Major as his first name for the rest of his life. He also served with Jackson in the First Seminole War in 1818, leading Cherokee warriors against the Seminole Indians. His war achievements added to his stature among the Cherokee.
After the war, Ridge moved his family to the Cherokee town of Head of Coosa (present-day Rome, Georgia). He developed a plantation, became a wealthy planter and owned 30 African-American slaves as laborers. The plantation consisted of nearly three hundred clared acres whose main cash crop was corn, tobacco and cotton. He built his house, which has been adapted as the Chieftains Museum. Major Ridge also owned a profitable ferry that carried wagons and their teams across the Oostanuaula River. Ridge also founded a trading post in partnership with George Lavender, a white man, that not only provided staples but also luxury goods like calico and silks.
In 1816, Andrew Jackson again tried to get the Chickasaws and Cherokee to sell their lands in the east and move west. He was rebuffed by most of the Chrokee chiefs at a council in Mississippi, who told him that he must meet with Chief Pathkiller at a Cherokee council in Turkeytown.
Ridge had long opposed U.S. government proposals for the Cherokee to sell their lands and remove to the West. But, Georgia efforts to suppress the Cherokee government and the pressure of rapidly expanding European-American settlements caused him to change his mind. Advised by his son John Ridge, Major Ridge came to believe the best way to preserve the Cherokee Nation was to get good terms from the U.S. government and preserve their rights in Indian Territory. On December 29, 1835, Ridge made his mark on the Treaty of New Echota, which ceded the remainder of Cherokee tribal land east of the Mississippi River for land in Indian Territory, to be supplemented by the payment of annuities for a period of time, plus support from the government in terms of supplies, tools and food. The tribe was bitterly divided. Reportedly, Ridge said as he finished, "I have signed my death warrant." The National Party of Chief John Ross and a majority of the Cherokee National Council rejected the treaty, but it was ratified by the US Senate. The next year Ross negotiated changes with the US government, but essentially Cherokee removal was confirmed.
Ridge, his family, and many other Cherokee emigrated to the West in March 1837. The treaty had been signed in December 1835 and was amended and ratified in March 1836. Georgia put Cherokee lands in a lottery and auctioned them off; settlers started arriving and squatting on Cherokee-occupied land. Georgia supported the settlers against the Cherokee. After 1838, the US government forcibly rounded up the remaining Cherokee (along with their slaves) on tribal lands. They were the last people to make the journey that became known as the "Trail of Tears," during which nearly 4,000 Cherokee died.
Accompanied by his wife, daughter, and one of son John's children Major Ridge left the ancestral Cherokee land on March 3, 1837, and traveled by flatboat and steamer to a place in Indian Territory called Honey Creek, near the Arkansas-Missouri Border. The land Ridge had chosen was fifty miles from the territory assigned to the Cherokees. He no longer wished to live among his people. John Ridge and Major Ridge's cousin Elias Boudinot, followed six months later.
In the West, the Ross faction blamed Ridge and the other signers of the Treaty of New Echota for alienating communal land, which they considered a capital crime, and for the hardships of removal. In June 1839, Cherokee assassinated Major Ridge, his son John, and nephew Elias Boudinot. They attacked Elias' brother Stand Watie, but he survived. Other Treaty Party members were later killed, starting a wave of violence within the nation.
Among Ridge's killers was Bird Doublehead. Ridge had killed his father Chief Doublehead under orders by the National Council. Another of his killers was James Foreman, Bird's half-brother. In 1842 Stand Watie, Ridge's nephew, killed Foreman. In 1845 opponents killed his younger brother, Thomas Watie, part of the cycle of retaliatory violence that resulted in the deaths of all the Watie family males of that generation. Stand Watie survived the violence of the 1840s, when the Cherokee conflict descended into virtual civil war. In the 1850s, Watie was tried in Arkansas for Foreman's murder but was acquitted on grounds of self-defense; he was defended by his brother Elias' son, Elias Cornelius Boudinot.
Tribal divisions were exacerbated by the outbreak of the American Civil War. Many Cherokee supported the Confederacy, whose officials had suggested they would recognize an Indian state if successful in creating an independent nation. Stand Watie served as Principal Chief (1862-1866) of the pro-Confederate Cherokee after Ross and many Union-supporters withdrew to another location. He served as a Confederate general and was the last to surrender to Union troops.
Ridge and his son John are buried in Polson Cemetery in Delaware County, Oklahoma. After his nephew Stand Watie died later of natural causes, he was buried near them.
- Ridge's life and the Trail of Tears are dramatized in Episode 3 of Ric Burns'documentary, We Shall Remain, part of the American Experience programs on PBS.
- Thurman Wilkins, Cherokee Tragedy: The Ridge Family and the Decimation of a People, University of Oklahoma Press, 1989, p. 7
- Langguth, p. 29.
- Wilson, James Grant; Fiske, John, eds. (1900). "Ridge, Major". Appletons' Cyclopædia of American Biography. New York: D. Appleton
- Hicks, p. 19
- Johansen, Bruce Elliot and Barry Pritzker. Encyclopedia of American Indian History, Volume 2. ABC-CLIO, 2007. ISBN 978-1-85109-817-0
- Langguth, p. 31.
- Hicks, pp. 20-28
- Langguth, p. 32.
- Langguth, p.31.
- Hicks, p. 89
- Hicks, p. 282
- Hicks, pp. 294-295
- Arbuckle, Gen Matthew: "Intelligence report and correspondence concerning unrest in Cherokee Nation," Congressional Serial Set 365, 26th Congress, House Document 129 .
- Brown, John P, Old Frontiers: The Story of the Cherokee Indians from Earliest Times to the Date of Their Removal to the West, 1838. Southern Publishers, Kingsport, Tn, 1938 (Arno Press Reprint Edition, New York, 1971).
- Dale, Edwards Everett. Cherokee Cavaliers; Forty Years of Cherokee History as Told in the Correspondences of the Ridge-Watie-Boudinot Family, Norman, University of Oklahoma Press, 1939.
- Ehle, John. Trail of Tears: The Rise and Fall of the Cherokee Nation. New York: Doubleday, 1988. ISBN 0-385-23953-X.
- Hicks, Brian. "Toward the Setting Sun: John Ross, the Cherokees, and the Trail of Tears." New York: Atlantic Monthly Press,2011. ISBN 978-0-8021-1963-6
- Langguth, A. J. Driven West: Andrew Jackson and the Trail of Tears to the Civil War. New York, Simon & Schuster. 2010. ISBN 978-1-4165-4859-1.
- Wilkins, Thurman. Cherokee Tragedy. (New York: Macmillan Company, 1970).
- "Major Ridge", New Georgia Encyclopedia
- "Major Ridge, About North Georgia
- Ridge genealogy, Paul Ridenour website