|This article needs additional citations for verification. (December 2012)|
|Native name: মাজুলী|
Way To Majuli From Jorhat City
|Area||1,250 km2 (480 sq mi)|
|Highest elevation||84.5 m (277.2 ft)|
|Population||153,362 (as of 2001)|
|Density||300 /km2 (800 /sq mi)|
|Ethnic groups||Misings, Deoris and Sonowal Kacharis|
Mājuli or Majoli (Pron: ˈmʌʤʊlɪ) (Assamese: মাজুলী) is a large river island in the Brahmaputra River, Assam, India. The island had a total area of 1,250 square kilometres (483 sq mi)[when?], but having lost significantly to erosion it has an area of only 421.65 square kilometres (163 sq mi) in 2001. Majuli has shrunk as the river surrounding it has grown.
The island is formed by the Brahmaputra river in the south and the Kherkutia Xuti, an anabranch of the Brahmaputra, joined by the Subansiri River in the north. Mājuli island is accessible by ferries from the City of Jorhat. The island is about 200 kilometres east from the state's largest city —Guwahati. The island was formed due to course changes by the river Brahmaputra and its tributaries, mainly the Lohit. Mājuli is also the abode of the Assamese neo-Vaisnavite culture.
Originally, the island was a narrow and long piece of land called Majoli (land in the middle of two parallel rivers) that had Brahmaputra flowing in the north and the Burhidihing flowing in the south, till they met at Lakhu. Frequent earthquakes in the period 1661–1696 set the stage for a catastrophic flood in 1750 that continued for 15 days, which is mentioned in historical texts and reflected in folklore. As a result of this flood, the Brahmaputra split into two anabranches—one flowing along the original channel and the other flowing along the Burhidihing channel and the Mājuli island was formed. The Burhidihing's point of confluence moved 190 km east and the southern channel which was the Burhidihing became the Burhi Xuti. The northern channel, which was previously the Brahmaputra, became the Luit Xuti. In due course, the flow in the Luit Xuti decreased, and it came to be known as the Kherkutia Xuti; and the Burhi Xuti expanded via erosion to become the main Brahmaputra River. The locals speak in the Mising and Assamese language. However, what is certain is Mājuli has been the cultural capital of Assamese civilisation since the 16th century; based on written records describing the visit of Srimanta Sankardeva — a 16th-century social reformer. Sankardeva, a pioneer of the medieval-age neo-vaishnavite movement, preached a monotheist form of Hinduism called as Vaishnavism and established monasteries and hermitages known as satras on the islet.
The island soon became the leading center of Vaishavinism with the establishment of these satras. After the arrival of the British, the island was under the rule of the British until India gained independence in 1947.
The main industry is agriculture, with paddy being the chief crop. Mājuli has a rich and diverse agricultural tradition, with as many as a hundred different varieties of rice grown, all grown without pesticides or artificial fertilisers. Among the fascinating arrays of rice produced are the Komal Saul, a unique type of rice that can be eaten just after immersing the grains in warm water for fifteen minutes, and usually eaten as a breakfast cereal; the bao dhan, that grows under water, and is harvested after ten months and the Bora saul, a sticky brown rice used to make the traditional cake known as pitha,. Fishing, dairying, pottery, handloom and boat-making are other important economic activities.
Hand-loom is a major occupation among the distaff population of the villages. Although largely a non-commercial occupation, it keeps many of the inhabitants occupied. Weaving is exquisite and intricate with the use of a variety of colours and textures of cotton and silk, especially Muga silk.
The dwellers of Mājuli are mostly of the Mising tribes from Arunachal Pradesh who immigrated here centuries ago. Apart from them, the inhabitants are also from the Deori and Sonowal Kacharis tribes. Languages spoken here are Mising, Assamese, Deori. The island has one hundred and forty four villages with a population of over 150,000 and a density of 300 individuals per square km. The only mode of association to the outside world is through a ferry service which operates only sixth a day. Despite inherent drawbacks faced, modernism has touched this island, with the setting up of medical centers and educational institutions. Housing too, has segued from traditional bamboo and mud construction to ones made of concrete.
The heart of all villages is the Namghar, where villagers episodically gather to sing and pray. It is the most important public place for the villagers. After the rituals are complete, villagers decide here on issues concerning the village such as auctioning of fishing rights, what to do with money raised, and other topics of significance to the community as a whole.
The inhabitants are expert navigators by boat; their expertise is most visible during the monsoon season when they navigate the turbulent waters of the Brahmaputra.
The festival of Ali aye ligang is celebrated during mid february with great pomp and show. It is celebrated for five days starting from second wednesday of februarary month till the next week. Various kinds of local dishes like purang apin(rice wrapped in special leaves), Apong (rice beer) and cuisines made of pork, fish and chickens are served. Traditional mising dance Gumrag Soman is performed in every village worshipping the almighty Donyi polo (mother sun and father moon) asking for good year of harvest. Other festivals like Christmass is also celebrated by the majority christians of mising tribe in upper majuli where jengraimukh village is the epicentre of christians. Majuli has been the cultural capital and the cradle of Assamese civilization for the past five hundred years. The satras set up preserve antiques like weapons, utensils, jewellery and other items of cultural significance. Pottery is made in Mājuli from beaten clay and burnt in driftwood fired kilns in the same mode carried out by the peoples of the ancient Harrappan Civilisation. Sociologists have stressed on the preservation of these unique peoples, whose culture and dance forms are untouched by modernism. The hand-loom work of these tribes is also internationally famous.
Virtually every single person on the island is involved in the three-day long raas festival, depicting the life of Krishna. People from hundreds of kilometers away come to celebrate this festival including a number of expatriate members of community. The satras have also honed certain art and craft traditions, which can now be found only here. In Natun Samuguri Satra for example, one can still find the craft of mask-making; and in the Kamalabari Satra the finest boats are made.
The island has been the hub of Assamese neo-Vaishnavite culture, initiated around 15th century by the revered Assamese saint Srimanta Sankardeva and his disciple Madhavdeva. Many Satras or monasteries constructed by the saint still survive and represent the colourful Assamese culture. The saint took refuge in Mājuli and spent a couple of months at Beloguri in West Mājuli, which was a place of grandeur for the historic and auspicious, 'Manikanchan Sanjog' between Shankardeva and Madhavdeva, this was the first satra in Mājuli. After the "Manikanchan Sanjog", sixty five satras were set up. However, today only twenty-two of the original sixty-five are operational. Sixty-five out of the six hundred and sixty-five original satras in Assam were situated in Mājuli.
The main surviving Satras (Satra) are:
- Dakhinpat Satra: Founded by Banamalidev, a supporter of Raasleela, which is now observed as one of the National Festivals of Assam.
- Garamurh Satra: This "Satra" was founded by Lakshmikantadeva. During the end of autumn, the traditional the Raasleela is enacted with pomp and celebrations. Ancient weapons called "Bartop" or cannonss are preserved here.
- Auniati Satra: Founded by Niranjan Pathakdeva, the satra is famous for the "Paalnaam" and Apsara Dances and also its extensive assortment of ancient Assamese artefacts, utensils, jewellery and handicrafts. It also has a hundred and twenty five disciples and over seven hundred thousand followers worldwide.
- Kamalabari Satra: The Kamalabari Satra, founded by Bedulapadma Ata, is a centre of art, cultural, literature and classical studies on the island. Its branch the Uttar Kamalabari Satra has performed cultural programmes of the Satria Art all around the country and abroad.
- Benegenaati Satra: It is a reliquary of antiques of cultural importance and an advance centre of performing art. Muraridev, the grandson of Sankaradeva's stepmother was the founder of the Satra. The royal raiment belongs to the Ahom king Swargadeo Godadhar Singha, is made of gold. Also preserved is the royal umbrella made in gold.
- Shamaguri Satra: The satra is famous for the masks making in India.
These satras are also the treasure house of "Borgeet" Matiakhara, Satriya Dances (Jumora Dance, Chali Dance, Notua Dance, Nande Vringee, Sutradhar, Ozapali, Apsara Dance, Satria Krishna Dance and Dasavater Dance), all promulgated by Srimanta Sankardeva. It has also become a center for shuddhi in the Northeast of India, due to the efforts of Pitambar Deva Goswami.
A wetland, Mājuli is a hotspot for flora and fauna, harbouring many rare and endangered avifauna species including migratory birds that arrive in the winter season. Among the birds seen here are: the Greater Adjutant Stork, Pelican, Siberian Crane and the Whistling Teal. After dark wild geese and ducks fly in flocks to distant destinations. The island is almost pollution free owing to the lack of polluting industries and factories and also the chronic rainfall.
The island is under threat due to the extensive soil erosion on its banks. The reason for this magnitude in erosion is the large embankments built in neighbouring towns upriver to prevent erosion there during the monsoon season when the river distends its banks. The upshot is a backlash of the tempestuous Brahmaputra's fury on the islet, eroding most of the area. According to reports, in 1853, the total area of Mājuli was 1,150 km² and about 33% of this landmass has been eroded in the latter half of 20th century. Since 1991, over 35 villages have been washed away. Surveys show that in 15–20 years from now, Mājuli would cease to exist.
To save the island, the Union Government of India has sanctioned ₹ 250 crores (US $55 million) for the protection of the island.The water resource department & The Brahmaputra Board are struggling to solve the erosion problem of this island for the last three decade but without much success . Recently it is suggested that a four lane Highway protected by concrete mat along the southern boundary of Majuli & excavation of river bed of the Brahmaputra River, only can solve the problem .The project also includes two numbers of Flood way gates for the Kherkatia suti which is a tributary of the River Brahmaputra.This Project, namely The Brahmaputra River Restoration Project is yet to be implemented by the Government. However a nomination has been sent to the UNESCO for the declaration of Mājuli to be as a world heritage site.
Mājuli is situated at a distance of 20 km from Jorhat. One can take the bus or a hired taxi to the Nimati Steamer Ghat from where ferry services ply. The distance takes over three hours to cover, with three bus rides and two ferry rides.
On the north-bank is the river Subansiri and on the South bank, the mighty Brahmaputra has excided the island from the main land. Lakhimpur town is to the North and Golaghat is to its southwest. The town of Sibsagar is on the southeast and Jorhat is to the south. On the extreme east is Dibrugarh District.
- The Vaishnava Satras founded by Sankardeva
- The colourful culture of the tribes
- Migratory birds
- The Ali-ai-ligang festival in Feb-March
- Pottery making
- Mask making
- Paal Namm festival in the end of winter
- The sunset in winter
- Exotic homespun masks crafts
- Madhya majuli Keshab Ram Borah high school's nature is very popular .
Majuli is an island,it is always a wet place.The southern part of the island is a bird lovers paradise. Between November and March is the best time to visit this place.
There are 3 locals for bird watching:
1.The southeast of majuli Island
2.The southwest of majuli Island
3.The northern part of majuli Island
- Majuli College
- Jengeraimukh College
- Ujoni Majuli Kherkotia Mahavidyalaya
- Rongasahi College
- Pub Majuli College
- Garamur college
- Namoni Majuli Junior College
- Pitambar Deva Goswami College
- Majuli Janajati Jr. College.
- Utar Majuli Janajati Jr. College
- ISLAND ACADEMY, kamalabari
- Keshob Ram Borah High School
- Mohkhuti Gereki L.P. School
- Gereki Janajati M.E. School
- Island academy
- Jengraimukh High School
- Jengraimuk Girl's High School
- St. Paul's School
- Sri Lohit High School
- Majuli Auniati Hem Chandra High School
- Meragarh Narayandev Higher Secondary School
- Chamaguri Satra Rawanapar [CSR] Model Higher Secondary School [estd.1962]
- N. S. Greenwood English Medium High School
- Mekheligaon Janata Girls' High School
- Karatipar High School, established 1940
- Milonjyoti High School, Totoya Gaon
- Bapuji High school
- RangachahiTanuram Nath high school
- RangachahiTanuram Nath M.E. school
- 208 no Rangachahi Nimno Buniyadi Bidyaloy
- Madhya Majuli Parijat Higher secondary School,Kakotibari gaon.
- Jonaki Chamahiya Ati Higher Secondary School.
- Vivekananda Kendra Vidyalaya
- Phulani High School
- Phulani ME School
- No. 1 Phulani LP school
- Garamur Sri Sri Pitambor Dev High School
- Chiram High school
- Bhakatiduar Higher Secondary School
- Ratanpur Miri High School
- Chiram Banamalidev Higher Secondary School
- Mudoibil Teliabari Senior basic School
- Major Deori Tribal High School
- Swarnasiri HS.
- Rangachahi Rupjyoti LPS.
- Jamudchuk Lahan HS
- 1 No.Kamalabari L.P
- 2 No.Kamalabari L.P
- 68 No.Namkatoni L.P
- Kamalabari Academy,Dariya
- Kharjanpar Tribel High School
- Jonaki Jatiya Bidyalaya
- No.48 Kakotibari LP school,Kakotibari
Majuli falls under the 99 constituency of lagislative assembly of assam. It is a reserved seat for SCHEDULED TRIBE. Also it is under jurisdiction of MISING AUTONOMOUS COUNCIL having three constituency. 'Mr. Rajiv Lochan Pegu[2001-2006 & 2006-2011, 2011--] is the current MLA(Member of legislative assembly) from Mājuli in Assam Assembly. He is bearing the portfolio of Minister of State (Ind.), Water Resources Dev., WPT & BC,in the Govt. of Assam. Mājuli is one of the 9 assembly segments of Lakhimpur Lok Sabha constituency. At present Mr. Sarbananda Sonowal(2014-) is the MP(Member of Parliament) from BJP(Bharatiya Janata Party. He is currently the Union Minister of State-Independent Charge for Sports & Youth Affairs, Skill Development & Entrepreneurship.
- A Capricious River, an Indian Island’s Lifeline, Now Eats Away at It April 14, 2013 New York Times
- World Heritage Nominee, India-north-east.com
- "List of Winning Candidates of Assam State in General Election 2014". Election Commission of India.
- Sarma, J. N.; Phukan, M. K. (2004-05-03). "Origin and some geomorphological changes of Majuli Island of the Brahmaputra River in Assam, India". Geomorphology 60 (1–2): 1–19. doi:10.1016/j.geomorph.2003.07.013.
- Nagchoudhury, Subrata (February 28, 1997). "Majuli: Island On The Ebb". India Today. Archived from the original on 2008-07-09. Retrieved 2008-05-02.
Ribhaba Bharali - Future of Brahmaputra & Majuli Published in Amar Assam a daily news paper in Nov2012. & Brahmaputra River Restoration Project Published in Assamese Pratidin & Amar Assam in October 2012 & Restoration of Majuli published on Assamese Pratidin on June 2013.
|Wikimedia Commons has media related to Majuli.|
-  Assam Tourism
-  Majuli Tourism
- majuli.org maintained by Majuli Island Protection & Development Council (MIPDC)
-  Disaster Management plan for 2011-12 for Jorhat district