|Regions with significant populations|
|• India• Pakistan • Nepal|
|• Urdu • English • Hindi|
|• Islam 100% •|
|Related ethnic groups|
|• Chundrigar • Churigar •Shaikh Siddiqui •milki mirza pathan Shaikh • Lakhera|
The Manihar or more commonly referred to as the Siddiqui Manihar, are a Muslim community, found mainly in North India, and the province of Sindh in Pakistan. A small number of Manihar are also found in the Terai region of Nepal.
History and origin
The word Manihar is derived from Man, meaning jewel in Urdu, and the agentive sufix har. Their traditional occupation is bangle making, and they are also known as Churihar, this word being derived from churi (bangles in Urdu) and har. They claim descent from the first Caliph of Islam, Abu Bakr, and as such are sub-group of the Shaikh Siddiqui community.
Their main clans are the Bachchal, Baheriya, Banjara, Chandchi, Darzi, Ghosi, Kachchoiyana, Kalavant, Khalri, Kunjra, Mukeri, Murai, Panwar, Qalandar, Rajput, Rawat and Raikwar. Some of these clans are territorial groupings, others reflect a background from originating from other communities, such as the Rajput, Kachwah and Parmar. The community uses the surname Siddiqui. A sections of the Manihar claim to be Rajput converts to Islam.
Selling of glass bangles has been the traditional occupation of the Manihar. Some members of the community have now taken to other occupations, such as taloring, others have opened shops, and many have taken formal education. The Manihar are one of the most wide spread Muslim community in India
The Manihar of Uttar Pradesh have a traditional community council, which resolves disputes within the community. They are an endogomous community, and have a preference of cross - cousin and parallel cousin marriages. The Manihar are Sunni Hanafi Muslims and like other artisan communities in North India, have now become fairly orthodox. In Rajasthan, the Manihar are found in Jhunjhunu, Jaipur, Sikar, Churu and Ajmer districts. They are bangle makers and dealers in lac or sealing wax. They are divided into three territorial groupings, the Shishgar, Shekhawati and Padiya, which are further divided into several clans. Their main clans are the Balara,Chauhan, Kasali, Gori, Nausal, Bathhot, Sheikh and Mughal. The community speak the Shaikawati dialect of Rajasthani. They are endogamous community, and maintain a system of gotra exogamy.
In Gujarat, the Manihar are also referred to as the Chundrigar. They are mainly conentrated in Ahmedabad, but also found in the districts of Kutch, Khada, Jamnagar and Vadodara. The community claim to have come from Sindh and speak Kutchi, and have three clans, the Lodani, Kachani and Ishani. They have their own caste association, the Gujarat Manihar Jamaat.
Their main settlements are Churi Para and its neighbouring localities of Noorani Basti and Ilyasabad all located in the historic core of Hyderabad. The Manihar emigrated to Pakistan after independence in 1947, and form an Urdu speaking community, although many are now bilingual, speaking Sindhi as well. Unlike their Indian counterparts, the Manihar are no longer just involved in the manufacture of bangles, but also involved in the retail side, and many have now become small businemen. The traditional community council has now been replaced by the Siddiqui Welfare Society, which is involvved in a number of activities for the imporovement of the community, and has established a charitable hospital in Churi Para. 
- Shaikhs in South Asia
- Shaikh Siddiqui
- Momin Ansari
- Muslim Rajput
- Muslim Raibhat
- Punjabi Shaikh
- Gujarati Shaikh
- Sindhi Shaikh
- Rajasthani Shaikh
- Khawaja Shaikh
- Qanungoh Shaikh
- Kashmiri Shaikh
- Phaphra Sheikh
- Muslim Khatris
- Shaikh Farooqui
- People of India Uttar Pradesh Volume XLII Part Two by K S Singh page 937
- People of India Uttar Pradesh Volume XLII Part Two by K S Singh page 936
- People of India Rajasthan Volume XXXVIII Part Two edited by B.K Lavania, D. K Samanta, S K Mandal & N.N Vyas page 617 to 543 Popular Prakashan
- People of India Gujarat Volume XXI Part Two edited by R.B Lal, P.B.S.V Padmanabham, G Krishnan & M Azeez Mohideen pages 859-862