Yellow Feather, Maricopa, 1898
|Regions with significant populations|
|United States ( Arizona)|
|traditional tribal religion|
|Related ethnic groups|
The Maricopa or Piipaash, are a Native American tribe, who live in the Salt River Pima-Maricopa Indian Community and Gila River Indian Community along with the Pima, a tribe with whom the Maricopa have long held a positive relationship. The Maricopa, mostly Xalychidom Piipaash, at the Salt River Pima-Maricopa Indian Community are concentrated in Lehi, while the Maricopa at the Gila River Indian Community are concentrated in Maricopa Colony. The Maricopa are a River Yuman group, formerly living along the banks of the Colorado River.
The neighboring Akimel O'odham (Pima) and future allies, called them Kokmalik'op ('enemies in the big mountains'), and the Spanish rendered it as Maricopa. They call themselves Piipaa, Piipaash or Pee-Posh ('people'). Many descendants of the Halchidhoma, which had sought refuge at the Maricopa in 1825, today identify themselves in English as Maricopa, although they could preserve their own identity and therefore call themselves Xalychidom Piipaa or Xalychidom Piipaash ('people who live toward the water').
They formerly consisted of small groups of people situated on the banks of the Colorado River for centuries. In the 16th century, they migrated to the area around the Gila River, to avoid attacks by the Quechan and Mojave peoples. During the 1840s, epidemics took a toll on the tribe. In the 19th century, the Maricopa formed a confederation with the Pima, and in 1857 they successfully defeated the Quechan and Mojave at the Battle of Pima Butte near Maricopa Wells. They became successful farmers, and in 1870, they produced three million pounds of wheat; however, drought and water diversion by non-Indians brought widespread crop failures.
In the 19th and the 20th centuries, the Bureau of Indian Affairs implemented policies to try to assimilate the Maricopa into mainstream society, and they brought Presbyterian missionaries into the communities. In 1914, the US federal government broke tribal landholdings into individual allotments. The Pima Advisory Council was formed by the BIA in 1926 to speak on behalf of the Pima and Maricopa communities. In 1936 the Pimas and Maricopas agreed on a constitution to restore some measure of self-governance.
Through the 1930s, surface flow on the Gila River was reduced to nothing, and the tribe suffers greatly due to loss of their river; however, the BIA ignored water issues. The tribe resorted to using brackish well water, incapable of growing edible crops, so the tribe switched to growing cotton.
The Maricopa are known for their basket weaving and textiles, but in particular, they are known for their highly burnished red-on-redware pottery. Their traditional pottery practices enjoyed a revival from 1937 to 1940. A US Home Extension Agent, Elizabeth Hart works with a leading Maricopa pottery, Ida Redbird, formed the Maricopa Pottery Cooperative. Redbird served as president of the cooperative, which had 17 to 19 master potters as members. Hart encouraged members to sign their work. Swastikas were a common traditional motif that was abandoned in the 1940s, due to the Nazi usurpation of the image. The paddle and anvil method of construction is used, and, while utilitarian cookware is tempered, decorative Maricopa pottery has no temper.
- Ida Redbird (1892-1971) - Master potter of the Maricopa; instrumental in the 1937-1940 Maricopa pottery revival; first president of Maricopa Pottery Makers Association; translator and informant for Leslie Spier’s Yuma Tribes of the Gila River, thus helping to preserve her American Indian heritage.
- Robert "Tree" Cody, flutist. He is also an enrolled member of the Hunkpapa tribe.
- Halchidhoma, a band that joined the Maricopa
- Pritzker, Barry. A Native American Encyclopedia. Oxford: Oxford University Press, 1998. ISBN 0-19-513877-5.
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