Maroon (people)

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Maroons (from the word marronage or American/Spanish cimarrón: "fugitive, runaway", lit. "living on mountaintops"; from Spanish cima: "top, summit") were runaway slaves in the West Indies, Central America, South America, and North America, who formed independent settlements together. They were at least partly Akan people.^[1]

Contents 1 History 2 Culture 2.1 Akan names 3 Geographical distribution 3.1 North America 3.1.1 Florida 3.1.2 Nova Scotia 3.1.3 Mexico 3.2 Central America 3.2.1 Panama 3.2.2 Honduras, Belize, Guatemala, Nicaragua 3.3 Caribbean islands 3.3.1 Jamaica 3.3.2 Haïti 3.3.3 Others 3.4 South America 3.4.1 French Guiana 4 See also 5 Notes 6 References 7 External links

[edit] History

In the New World, as early as 1512, black slaves had escaped from Spanish and Portuguese owners and either joined indigenous peoples or eked out a living on their own.^[2] Sir Francis Drake enlisted several 'cimaroons' during his raids on the Spanish.^[3] As early as 1655, runaway slaves had formed their own communities in inland Jamaica, and by the eighteenth century, Nanny Town and other villages began to fight for independent recognition.^[4]

When runaway slaves banded together and subsisted independently they were called Maroons. On the Caribbean islands, runaway slaves formed bands and on some islands formed armed camps. Maroon communities faced great odds to survive against white attackers, obtain food for subsistence living, and to reproduce and increase their numbers. As the planters took over more land for crops, the Maroons began to vanish on the small islands. Only on some of the larger islands were organized Maroon communities able to thrive by growing crops and hunting. Here they grew in number as more slaves escaped from plantations and joined their bands. Seeking to separate themselves from whites, the Maroons gained in power and amid increasing hostilities, they raided and pillaged plantations and harassed planters until the planters began to fear a mass slave revolt.^[5]

The early Maroon communities were usually displaced. By 1700, Maroons had disappeared from the smaller islands. Survival was always difficult as the Maroons had to fight off attackers as well as attempt to grow food.^[5] One of the most influential Maroons was François Mackandal, a houngan, or voodoo priest, who led a six year rebellion against the white plantation owners in Haiti that preceded the Haitian Revolution.^[6]

In Cuba, there were maroon communities in the mountains, where escaped slaves had joined refugee Taínos.^[7] Before roads were built into the mountains of Puerto Rico, heavy brush kept many escaped maroons hidden in the southwestern hills where many also intermarried with the Natives. Escaped Africans sought refuge away from the coastal plantations of Ponce. ^[8] Remnants of these communities remain to this day (2006) for example in Viñales, Cuba ^[9] and Adjuntas, Puerto Rico.

Maroon communities emerged in many places in the Caribbean (St Vincent and Dominica for example), but none were seen as such a great threat to the British as the Jamaican Maroons.^[10] A British governor signed a treaty promising the Maroons 2500 acres (10 km²) in two locations, because they presented a threat to the British. Also, some Maroons kept their freedom by agreeing to capture runaway slaves. They were paid two dollars for each slave returned.^[11]

Beginning in the late 17th and early 18th centuries, Jamaican Maroons fought British colonists to a draw and eventually signed treaties in the 18th century that effectively freed them over 50 years before the abolition of the slave trade in 1807. To this day, the Jamaican Maroons are to a significant extent autonomous and separate from Jamaican society. The physical isolation used to their advantage by their ancestors has today led to their communities remaining amongst the most inaccessible on the island. In their largest town, Accompong, in the parish of St. Elizabeth, the Leeward Maroons still possess a vibrant community of about 600. Tours of the village are offered to foreigners and a large festival is put on every January 6 to commemorate the signing of the peace treaty with the British after the First Maroon War.^[4][12]

In Suriname, which the Dutch took over in 1667, runaway slaves revolted and started to build their own villages from the end of the 17th century. As most of the plantations existed in the eastern part of the country, near the Commewijne and Marowijne rivers, the "Marronage" (literally: running away) took place along the river borders and sometimes across the borders of French Guyana. By 1740, Maroons had formed clans and felt strong enough to challenge the Dutch colonists, forcing them to sign peace treaties. On October 10, 1760, the Ndyuka signed such a treaty forged by Adyáko Benti Basiton or Boston, a former Jamaican slave who had learned to read and write and knew about the Jamaican treaty. The treaty is still important, as it defines the territorial rights of the Maroons in the gold-rich inlands of Suriname^[13].

[edit] Culture

Slaves escaped frequently within the first generation of their arrival from Africa and often preserved their African languages and much of their culture and religion. African traditions include such things as the use of medicinal herbs together with special drums and dances when the herbs are administered to a sick person. Other African healing traditions and rites have survived through the centuries — see, for example, the accompanying photos of a medicine man and a protective charm from Suriname.

The jungles around the Caribbean Sea offered food, shelter, and isolation for the escaped slaves. Maroons survived by growing vegetables and hunting. They also originally raided plantations. During these attacks, the maroons would burn crops, steal livestock and tools, kill slavemasters, and invite other slaves to join their communities. Individual groups of Maroons often allied themselves with the local indigenous tribes and occasionally assimilated into these populations. Maroons/Marokons played an important role in the histories of Brazil, Suriname, Puerto Rico, Haiti, Cuba, and Jamaica.

There is much variety among Maroon cultural groups because of differences in history, geography, African nationality, and the culture of indigenous people throughout the Western hemisphere.

Maroon/Marokon settlements often possessed a clannish, outsider identity. They sometimes developed Creole languages by mixing European tongues with their original African languages. One such Maroon Creole language, in Suriname, is Saramaccan. Other times the Maroons would adopt the local European language as a common tongue, for members of the community frequently spoke a variety of mother tongues.

The Maroons/Marokons created their own independent communities which in some cases have survived for centuries and until recently remained separate from mainstream society. In the 19th and 20th centuries, Maroon/Marokon communities began to disappear as forests were razed, although some countries, such as Guyana and Suriname, still have large Maroon populations living in the forests. Recently, many Maroons/Marokons have moved to cities and towns as the process of urbanization accelerates.

[edit] Akan names

The Maroons used Akan names:^[14]

Sunday: Quashie / Quasheba

Monday: Cudjoe / Kujo / Juba

Tuesday: Bene Cobena

Wednesday: Quaco Cooba

Thursday: Quaw Aba

Friday: Cuffe Fiba

Saturday: Quamin Mimba

[edit] Geographical distribution

[edit] North America

[edit] Florida

The Black Seminoles/Moors, Maroons/Marokons who allied with Seminole Indians in Florida, were by far the largest and most successful Maroon/Marokon community in North America.

[edit] Nova Scotia

The Nova Scotian Maroons were originally Jamaican Maroons who were deported to Nova Scotia in 1796 because of their rebellion against the colonial government in Jamaica. Many of their descendants are the Krios of Sierra Leone-see the article Nova Scotian Maroons.

[edit] Mexico

See Gaspar Yanga, Afro-Latin, Afro-Mexican.

[edit] Central America

[edit] Panama

By 1570 the number of Maroons in Villano, near Nombre de Dios in the north of Panama exceeded 2,000.^[2] See Cimarron people (Panama), Bayano.

[edit] Honduras, Belize, Guatemala, Nicaragua

See Garifuna.

[edit] Caribbean islands

[edit] Jamaica

This section is in need of attention from an expert on the subject. The following WikiProjects or Portals may be able to help recruit one: • WikiProject Ethnic groups • WikiProject Caribbean· Caribbean Portal If another appropriate WikiProject or portal exists, please adjust this template accordingly.(November 2009)

When the British invaded Jamaica in 1655 the Spanish colonists fled leaving a large number of Africans who they had enslaved. Rather than be re-enslaved by the British, they fled into the hilly, mountains regions of the island, joining those who had previously escaped from the Spanish to live with the Taínos. Over time, the Maroons came to control large areas of the Jamaican interior and they often moved down from the hills to raid the plantations.

They were highly organised and knew the country well. Because of this, additional run-away slaves joined them. The two main Maroon groups were the Trelawny Town (in Trelawny Parish) or Leeward Maroons - at one time led by Cudjoe - and the Windward Maroons - led by Queen Nanny and later by Quao. The Maroons/Marokons were skilled hunters and warriors and, hard as they tried, the British Army could not control or defeat them.

Aboriginal Maroons/Marokons in Jamaica intermarried with Aboriginal Taíno and Aboriginal Miskito people from Central America, establishing independence in the back country as the island changed hands from the Spanish to the British in the 17th century. Originally Jamaican Maroons who fought against slavery maintained their independence from the British. However in the treaty of 1738 they were also paid to return captured slaves and fight for the British in the case of an attack from the French or Spanish. Many of them were deported in 1796 to Nova Scotia and eventually to Sierra Leone.

Famous among Maroon rebels was Queen Nanny, also known as Granny Nanny, leader of the Windward (Eastern) Maroons in the 18th century. She is the only female listed among Jamaican national heroes, and has been immortalized in songs and legends. She was known for her exceptional leadership skills, which were particularly important in the First Maroon War in the early 1700s. For example, she planned guerrilla warfare that confused the British Empire. Her remains are reputedly buried at "Nanny Bump" in Moore Town, the main town of the Windward Maroons who are concentrated in and around the Rio Grande valley in the eastern parish of Portland.

[edit] Haïti

See Mawon.

[edit] Others

Similar Maroon communities emerged elsewhere in the Caribbean (St Vincent and Dominica for example), but none were seen as such a great threat to the British as the Jamaican Maroons.^[10] In Cuba, there were maroon communities in the mountains, where escaped slaves had joined refugee Taínos.^[7] Remnants of these communities remain to this day (2006) for example in Viñales.^[9]

[edit] South America

[edit] French Guiana

Live in the interior part of French Guiana, which mainly consists of difficultly penetratable jungle.

The Boni Maroon Wars in Suriname by Wim S.M. Hoogbergen gives an overall picture of the history of the Aluku, or Boni, in Suriname from their origins until 1860, using the archives of the Netherlands, France and Suriname. Presently they live along the Lawa River, the border river between Suriname and French Guiana, with about 2,000 people. They fled there after protracted warfare against the white planters and their colonial armies. Another author who wrote on the Boni history is John Gabriel Stedman. Other Maroon tribes still found in Suriname are the Saramaka, the Paramakans, the Ndyuka or Aukan, the Kwinti and the Matawai. By the 1990s these Suriname maroons had begun to fight for their land rights.^[15]

[edit] See also

• Jamaican Maroons
• Gaspar Yanga
• Sranang Tongo
• Marie-Elena John
• Saramaka
• Capoeira
• Zambo
• Black Seminoles
• Black Indians
• Afro-Latin American
• Cimarron people (Panama)
• Maroon music
• Quilombo

[edit] Notes

[edit] References

• Daughters of the Dust, 1991, film by Julie Dash taking place in 1902 off the coast of South Carolina and Georgia. It shows how, on an isolated island, a group of people manages to hold on to their Ibo customs and traditions. ISBN 0-525-94109-6
• Ganga Zumba, (1963), film by Carlos Diegues
• Quilombo, (1985), film by Carlos Diegues about Palmares, ASIN B0009WIE8E
• Hoogbergen, Wim S.M. Brill (1997) The Boni Maroon Wars in Suriname Academic Publishers, ISBN 90-04-09303-6
• Corzo, Gabino La Rosa (2003) Runaway Slave Settlements in Cuba: Resistance and Repression (translated by Mary Todd), University of North Carolina Press, Chapel Hill, ISBN 0807828033
• De Granada, Germán (1970) Cimarronismo, palenques y Hablas “Criollas” en Hispanoamérica Instituto Caro y Cuero, Santa Fe de Bogotá, Colombia, OCLC 37821053 (in Spanish)
• van Velzen, H.U.E. Thoden and van Wetering, Wilhelmina (2004) In the Shadow of the Oracle: Religion as Politics in a Suriname Maroon Society Waveland Press, Long Grove, Illinois ISBN 1577663233
• Price, Richard (ed.) (1973) Maroon societies: rebel slave communities in the Americas Anchor Books, Garden City, N.Y., ISBN 0-385-06508-6
• Honychurch, Lennox (1995) The Dominica Story Macmillan, London, ISBN 0333627768 (Includes extensive chapters on the Maroons of Dominica)
• Thompson, Alvin O. (2006) Flight to freedom: African runaways and maroons in the Americas University of West Indies Press, Kingston, Jamaica, ISBN 9766401802
• Learning, Hugo Prosper (1995) Hidden Americans: Maroons of Virginia and the Carolinas Garland Publishing, New York, ISBN 0815315430
• Campbell, Mavis Christine (1988) The Maroons of Jamaica, 1655-1796 : a history of resistance, collaboration & betrayal Bergin & Garvey, Granby, Mass., ISBN 0-89789-148-1
• Dallas, R. C. The History of the Maroons, from Their Origin to the Establishment of Their Chief Tribe at Sierra Leone. 2 vols. London: Longman. 1803.

[edit] External links

• Maroon music and teaching methods
• Creativity and Resistance: Maroon Cultures in the Americas
• A good short history of the "Bush Negroes" of Suriname
• The Maroons, Hindustanis and others of Surinam

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