Marriage in Scotland
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Marriage in Scotland is recognised in the form of both civil and religious unions between a man and a woman. Historically, the law of marriage has developed differently in Scotland to other jurisdictions in the United Kingdom as a consequence of the differences in Scots law and role of the separate established Church of Scotland. These differences led to a tradition of couples from England and Wales eloping to Scotland, most famously to marry at border towns such as Gretna Green. The legal minimum age to enter into a marriage in Scotland is sixteen years and does not require parental consent at any age. There is a distinction between so called religious marriages, conducted by an authorised celebrant, and civil marriages, conducted by a state registrar but anyone over the age of 21 can apply to the Registrar General for authorisation to conduct a marriage under s12 of the Marriage (Scotland) Act 1977 and no form of religious ceremony is necessary.
Civil partnerships became available to same-sex couples in the United Kingdom in 2005 and grant rights and responsibilities virtually identical to civil marriage. In September 2011, the Scottish Government launched a public consultation on the introduction of same-sex marriage, with the Scottish Government indicating it "tend[ed] towards the view that same-sex marriage should be introduced".
Middle Ages and early modern era
In the late Middle Ages and early modern era, Women could marry from the age of 12 (while for boys it was from 14) and, while many girls from the social elite married in their teens, most in the Lowlands only married after a period of life-cycle service, in their twenties. Normally marriage followed handfasting, a period of betrothal, which in the Highlands may have effectively been a period of trial marriage, in which sexual activity may have been accepted as legitimate. Marriages, particularly higher in society, were often political in nature and the subject of complex negotiations over the tocher (dowry). Some mothers took a leading role in negotiating marriages, as Lady Glenorchy did for her children in the 1560s and 1570s, or as matchmakers, finding suitable and compatible partners for others.
In the Middle Ages marriage was a sacrament and the key element in validity was consent. The sacramental status was removed at the Reformation, but the centrality of consent remained. Weddings were often elaborate occasions for public celebration and feasting. Among the poor the tradition of the penny wedding developed, by which guests contributed to the costs of occasion, with a meal after the ceremony, sometimes followed by music and dancing.
In the early modern era there was a stress on a wife's duties to her husband and on the virtues of chastity and obedience. How exactly patriarchy worked in practice is difficult to discern. Scottish women in this period had something of a reputation among foreign observers for being forthright individuals, with the Spanish ambassador to the court of James IV noting that they were "absolute mistresses of their houses and even their husbands".
Before the Reformation, the extensive marriage bars for kinship meant that most noble marriages necessitated a papal dispensation, which could later be used as grounds for annulment if the marriage proved politically or personally inconvenient, although there was no divorce as such. After the mid-sixteenth century these were reduced to those in Leviticus 13: 4-13, which limited them to relationships in the second degree of kinship. Separation from bed and board continued to be allowed in exceptional circumstances, usually adultery and under the reformed Kirk divorce was allowed on grounds of adultery or desertion. Scotland was one of the first countries to allow desertion as legal grounds for divorce and, unlike England, divorce cases were initiated relatively far down the social scale.
Irregular and common-law marriages
Under early modern Scots law, there were three forms of "irregular marriage" which can be summarised as the agreement of the couple to be married and some form of witnessing or evidence of such. An irregular marriage could result from mutual agreement, by a public promise followed by consummation, or by cohabitation and repute. All but the last of these were abolished by the Marriage (Scotland) Act 1939, from 1 January 1940. Prior to this act, any citizen was able to witness a public promise. The tradition of eloping English couples searching for blacksmiths resulted legally from the fact that blacksmiths were necessarily citizens and could often be recognised by strangers by their presence at their forge.
A marriage by "cohabitation with repute" as it was known in Scots Law could still be formed; popularly described as "by habit and repute", with repute being the crucial element to be proved. In 2006, Scotland was the last European jurisdiction to abolish this old style common-law marriage or "marriage by cohabitation with repute", by the passing of the Family Law (Scotland) Act 2006.
In the eighteenth and nineteenth centuries, marriage laws in Scotland encouraged the practice of couples wishing to marry eloping from England to Scotland. With transport less developed, many of these marriages were at Gretna Green, the first Scottish settlement on the main West Coast route from England; hence the term Gretna Green marriage for marriages transacted in a jurisdiction that was not the residence of the parties being married, to avoid restrictions or procedures imposed by the parties' home jurisdictions. Other Scottish Border villages used for these marriages were Coldstream Bridge, Lamberton Toll (in Lamberton, Berwickshire), Mordington and Paxton Toll. Portpatrick in Wigtownshire was used by couples from Ireland, because of the daily packet boat service to Donaghadee.
Gretna's famous runaway marriages began in 1753 with the passing of Lord Hardwicke's Marriage Act in England. The Act required consent to the marriage from the parents if a party to a marriage was not at least 21 years old. However, in Scotland it was possible for boys to get married at 14 years and girls at 12 years without parental consent. Some Gretna marriages were of (sometimes abducted) heiresses; e.g., the second marriage in 1826 of Edward Gibbon Wakefield to the young heiress Ellen Turner, the Shrigley abduction. Other motives for Gretna marriages were to avoid publicity or to marry immediately.
In 1856 Scottish law was changed to require 21 days' residence for marriage, and since 1929 both parties have had to be at least 16 years old (though there is still no parental consent needed). A further law change was made in 1940 to abolish these irregular marriages by declaration. The residential requirement was lifted in 1977.
Gretna Green remains as a favoured marriage location for marriage because of its romantic associations, with possibly one of every six Scottish weddings taking place at Gretna Green.
The marriageable age is 16. Marriage must be between two otherwise unmarried people. (Foreign divorces are generally recognised, but existing foreign polygamous marriages prevent a marriage in Scotland as this would be treated as bigamy).
Certain relatives are not allowed to marry. Under Scots law, one may not marry one's:
Additionally, the following marriages are not allowed except under certain circumstances:
- former spouse's descendant or ancestor
- ancestor or descendant's former spouse
The list of proscribed affinities was reduced in the early twentieth century by the Deceased Wife's Sister's Marriage Act 1907, the Deceased Brother's Widow's Marriage Act 1921 and the Marriage (Prohibited Degrees) Relationship Act 1931.
The Marriage (Scotland) Act 1977 is the main current legislation regulating marriage. The Marriage (Scotland) Act 2002 extends the availability of civil marriages to "approved places" in addition to Register Offices and any other place used in exceptional circumstances; religious marriages in Scotland have never been restricted by location. Marriages can either be conducted by "authorised celebrants" (usually, but not always, a minister of religion) or by an "authorised Registrar".
Both parties to a marriage are required to independently submit marriage notice forms to the registrar of the district in which the marriage is to take place. In religious marriages a "Marriage Schedule" is completed by the parties involved and submitted to the local Register Office after the marriage so that it can be registered; the Marriage Schedule must be produced to the person performing the marriage otherwise it cannot take place. After the ceremony the Schedule is signed by the couple, their witnesses and the person performing the marriage. In civil marriages the Schedule is kept by the Registrar and signed after the ceremony. Unless specially authorised by the Registrar General, a minimum of 15 days' notice must be given for a marriage but procedural requirements increase this for most marriages to 4–6 weeks to ensure that it can be determined that there is no impediment to the marriage. A list of forthcoming local marriages is displayed to the public at each Register Office.
Benefits and consequences
Upon death of one's spouse, bequests to the other spouse do not incur inheritance tax. Intestate property by default will go to the spouse. Also, there is partial inheritance of pensions. Non-British spouses of British citizens may obtain residence permits. Spouses are considered to have a duty of care towards each other, and certain social security benefits are calculated differently from those for single people.
Foreign citizens wishing to marry in the UK
From 1 February 2005, visitors who wished to be married in the UK that are a citizen of a country that is not a member of the European Economic Area (EEA), must apply for a visa before they travel. Without the visa the registrar would not be able to accept the notice of marriage and would not be able to perform the marriage ceremony.
If visitors are already in the UK, and are a citizen of a country that is not a member of the EEA, you would need the approval of the Home Secretary to be married. This will be provided in the form of a certificate of approval.
From 4 April 2011 the requirement for Certificate of Approval was abolished by the United Kingdom Parliament through a Remedial Order under Human Rights Act 1998.
Divorce is allowed under certain circumstances as is civil re-marriage, though different religions and denominations differ on whether they permit religious re-marriage.
In September 2011, the Scottish Government announced a consultation on legalising same-sex marriage. The Government's initial view was stated to be in favour of legalisation of both civil and religious same-sex marriage, but allowing religious bodies to opt-out of performing same-sex marriages if they so wished.
This consultation provoked widespread debate and garnered 50,000 responses. The [Equality Network] gathered over 20,000 responses in favour of the change with a significant majority (18,500) submitted via the Equality Network's Equal Marriage consultation website. Scotland For Marriage, a coalition of religious bodies opposed to the change, submitted around 20,000 postcards to the Scottish Government in addition to a 9,000 signature petition.
After analysis of the responses, the Scottish Government announced it intended to go ahead with the legalisation of same-sex marriages, though with plans to put in safeguards to prevent religious bodies that do not wish to carry out such ceremonies from being prosecuted. They found that, of respondents in Scotland, 36% of those were in favour and 64% against the proposals when considering all submissions - standard responses, postcards and petitions. When standard responses alone were considered, 65% were in favour and 35% against the proposals.
The Marriage and Civil Partnerships (Scotland) Bill was put before the Scottish Parliament at the end of June 2013. It is expected that, if the bill is passed, the first same-sex marriages will be solemnised in 2015.
- E. Ewen, "The early modern family" in T. M. Devine and J. Wormald, eds, The Oxford Handbook of Modern Scottish History (Oxford: Oxford University Press, 2012), ISBN 0199563691, p. 271.
- E. Ewen, "The early modern family" in T. M. Devine and J. Wormald, eds, The Oxford Handbook of Modern Scottish History (Oxford: Oxford University Press, 2012), ISBN 0199563691, p. 272.
- J. E. A. Dawson, Scotland Re-Formed, 1488-1587 (Edinburgh: Edinburgh University Press, 2007), ISBN 0748614559, pp. 62-3.
- E. Ewen, "The early modern family" in T. M. Devine and J. Wormald, eds, The Oxford Handbook of Modern Scottish History (Oxford: Oxford University Press, 2012), ISBN 0199563691, p. 270.
- J. R. Gillis, For Better, For Worse, British marriages, 1600 to the Present, (Oxford: Oxford University Press, 1985), p. 56.
- M. Rackwitz, Travels to Terra Incognita: The Scottish Highlands and Hebrides in Early Modern Travellers' Accounts c. 1600 to 1800 (Waxmann Verlag, 2009, ISBN 383091699X, 494.
- E. Ewen, "The early modern family" in T. M. Devine and J. Wormald, eds, The Oxford Handbook of Modern Scottish History (Oxford: Oxford University Press, 2012), ISBN 0199563691, p. 274.
- E. Ewen, "The early modern family" in T. M. Devine and J. Wormald, eds, The Oxford Handbook of Modern Scottish History (Oxford: Oxford University Press, 2012), ISBN 0199563691, p. 273.
- Family Law (Scotland) Act 2006
- See Black's Law Dictionary.
- J. R. Gillis, For Better, For Worse, British marriages, 1600 to the Present, (Oxford: Oxford University Press, 1985), p. 195.