Martin Grabmann

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Martin Grabmann (5 January 1875 – 9 January 1949) was a German Catholic priest, medievalist and historian of theology and philosophy. Grabmann was a pioneer of the history of medieval philosophy and has been called "the greatest Catholic scholar of his time."[1]

Early Biography[edit]

Grabmann was born in Winterzhofen, Germany on 5 January 1875 to a deeply religious Bavarian parents, Joseph Grabmann (1848-1915), a farmer, and Walburga Bauer (1850-1886). Grabmann had two brothers.[2]

He attended Gymnasium in Eichstätt. Later at the College of Philosophy and Theology the Bischoefliches Lyzeum, a center of Scholastic renewal Grabmann was influenced by his teacher Franz von Paula Morgott (1829-1900) to study the work of Thomas Aquinas.

Formation[edit]

In August 1895 Grabmann entered the Dominican novitate at what is now Olomouc in the Czech Republic, but left six months later to pursue the secular priesthhood being ordained on March 20, 1898. He became a tertiary of the Dominican Order in 1921. After ordination in 1898 Grabmann was sent by his Bishop to study in Rome.

Grabmann was an alumnus of the Collegium Divi Thomæ de Urbe, the future Pontifical University of St. Thomas Aquinas Angelicum in Rome (Italy). At the Angelicum Grabmann obtained a baccalaureate, licentiate and doctorate in philosophy by 1901 and a doctorate in theology in 1902. During his time at the Angelicum Grabmann studied palaeography at the Vatican library encouraged by two of the most distinguished palaeographers of the time, Heinrich Denifle, O.P. prefect of the Vatican library and Cardinal Franz Ehrle, S.J.[3]

Career[edit]

Grabmann was made a professor of theology and philosophy in Eichstätt in 1906.

The first of his great works, Die Geschichte der scholastischen Methode, in two volumes, 1909 and 1911 made extensive use of unpublished medieval texts. After the publication of his two volume work he was awarded an honorary doctorates by the Institut supérieur de philosophie (Higher Institute of Philosophy) of Louvain in 1913.

Grabmann was called to the University of Vienna in 1913 to fill the chair of Christian philosophy at the Faculty of Theology. At Vienna he completed pioneering research on the history of Aristotelianism in the 13th century which was published in 1916 as Forschungen über die lateinischen Aristoteles-Übersetzungen des XIII. Jahrhunderts.

Grabmann returned to Bavaria in 1918 to serve as professor of dogmatic theology at the University of Munich. During this time Grabmann's research and publications flourished including 212 books, articles, and reviews. Between 1921 and 1938 his research took him to most of the major Italian libraries specializing in medieval studies, as well as to libraries in Spain, France, Belgium, and Sweden.[4]

Influence[edit]

Grabmann's thought was instrumental in the modern understanding of scholasticism and the pivotal role of Aquinas. He was the first scholar to work out the outlines of the ongoing development of thought in scholasticism, and was first to see in Thomas Aquinas a response and development of thought rather than a single, coherently emerged and organic whole.

According to B. Mondin Grabmann interprets Aquinas' metaphysics as an advanced version of Aristotle's based on the notion of 'common being' or ens commune, and his rational theology as employing an original concept of being to describe the Divine attributes based on the notion of 'subsistent being itself' or esse ipsum subsistens.[5]

Grabmann was foundational in fostering the variety of contemporary interpretations of scholasticism and of Aquinas.

Works[edit]

Grabmann's 2-volume masterpiece The History of Scholastic Method (Die geschichte der scolastischen methode) (1909-1911) is the first scholarly work to outline the ongoing development of scholasticism.

His Thomas Aquinas: His Personality and Thought (Thomas von Aquin, eine einführung in seine persönlichkeit und gedankenwelt) (1912) emphasizes Aquinas' development of thought more than a single, coherent system.

Although Grabmann's works in German are numerous, only Thomas Aquinas (1928) is available in English.

Notes[edit]

  1. ^ Medieval Scholarship: Philosophy and the Arts, 2000, ed. Helen Damico, Joseph B. Zavadil, Donald Fennema, Karmen Lenz, 55, http://books.google.com/books?id=plHnAf32FeYC&pg=PA55 Accessed October 7, 2012
  2. ^ http://books.google.com/books?id=plHnAf32FeYC&pg=PA55 Accessed October 7, 2012
  3. ^ http://books.google.com/books?id=plHnAf32FeYC&pg=PA55 Accessed October 7, 2012
  4. ^ http://books.google.com/books?id=plHnAf32FeYC&pg=PA55 Accessed October 7, 2012
  5. ^ La metafisics di S. Tommaso d'Aquino e i suoi interpreti 2002, 44 ff.

References[edit]

  • Cross, F.L., Livingstone, E. A., eds., Martin Grabmann in: The Oxford Dictionary of the Christian Church, Oxford University Press, New York 1974, p. 585.