Martyrs of Otranto

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Antonio Primaldo and His Companions
Martyrs of Otranto
Otranto cathedral martyrs.jpg
Relics of the Otranto Martyrs
Martyrs
Died 14 August 1480
Honored in
Catholic Church
Beatified December 14, 1771, by Pope Clement XIV
Canonized May 12, 2013, Saint Peter's Square, Vatican City, by Pope Francis
Major shrine Cathedral of Otranto
Feast August 14
Patronage Otranto

Antonio Primaldo and his companion martyrs, also known as the Martyrs of Otranto, were 813 inhabitants of the Salentine city of Otranto in southern Italy who were killed on August 14, 1480. The mass execution is often explained as taking place after the Otrantins refused to convert to Islam when the city fell to an Ottoman force under Gedik Ahmed Pasha. The contemporary Turkish historian Ibn Kemal indeed justified the slaughter on religious grounds. One modern study suggests it may have been a punitive measure, devoid of religious motivations, exacted to punish the local population for the stiff resistance they put up, which delayed the Turkish advance and enabled the king of Naples to strengthen local fortifications. Intimidation, a warning to other populations not to resist, may also have entered the invaders' calculations.[1] They were beatified in 1771 and were canonised by Pope Francis on 12 May 2013.[2] They are the patron saints of the city of Otranto and the Archdiocese of Otranto.

History[edit]

On 28 July 1480 an Ottoman force commanded by Gedik Ahmed Pasha, consisting of 90 galleys, 40 galiots and other ships carrying a total of around 150 crew and 18,000 troops, landed beneath the walls of Otranto. The city strongly resisted the Ottoman assaults, but the garrison was unable to resist the bombardment for long. The garrison and all the townsfolk thus abandoned the main part of the city on 29 July, retreating into the citadel whilst the Ottomans began bombarding the neighboring houses.

According to an accounts of the story chronicled by Giovanni Laggetto and Saverio de Marco (and presented by author Ted Byfield) the Turks promised clemency if the city capitulated but were informed that Otranto would never surrender. A second Turkish messenger sent to repeat the offer "was slain with arrows and an Otranto guardsman flung the keys of the city into the sea."[3] At this the Ottoman artillery resumed the bombardment.

A messenger was dispatched to see if King Ferdinand of Naples could send assistance. As time went on "Nearly seven-eights of Otranto's militia slipped over the city walls and fled."[3] The remaining fifty soldiers fought alongside the citizenry dumping boiling oil and water on Turks trying to scale the ramparts between the cannonades.[3]

On 11 August, after a 15-day siege, Gedik Ahmed ordered the final assault, which broke through the defenses and captured the citadel. When the walls were breached the Turks began fighting their way through the town. upon reaching the cathedral "they found Archbishop Stefano Agricolo, fully vested and crucifix in hand" awaiting them with Count Francesco Largo and Bishop Stefano Pendinelli. "The archbishop was beheaded before the altar, his companions were sawn in half, and their accompanying priests were all murdered." After desecrating the Cathedral, they gathered the women and older children to be sold into Albanian slavery. Men over fifteen years old, small children, and infants, were slain.[3]

According to some historical accounts, a total of 12,000 were killed and 5,000 enslaved, including victims from the territories of the Salentine peninsula around the city.[4]

Castle of Otranto

Eight hundred able-bodied men were told to convert to Islam or be slain. A tailor named Antonio Primaldi is said to have proclaimed "Now it is time for us to fight to save our souls for the Lord. And since he died on the cross for us, it is fitting that we should die for him."[3] To which those captive with him gave a loud cheer.

On August 14 they were led to the Hill of Minerva (later renamed the Hill of Martyrs). There they were to be executed with Primaldi to be beheaded first. After the blade decapitated him "his body allegedly remaining stubbornly and astonishing upright on its feet. Not until all had been decapitated could the aghast executioners force Primaldi's corpse to lie prone."[3] Witnessing this, one Muslim executioner (whom the chroniclers say was an Ottoman officer called Bersabei) is said to have converted on the spot and been impaled immediately by his fellows for doing so.

The city was later retaken in the spring of 1481 by King Ferdinand's son Alfonso of Aragon and his troops supported by King Matthias Corvinus of Hungary's forces. The skulls of the martyrs were placed in a reliquary in the city's cathedral.[3]

Relics[edit]

On 13 October 1481 the bodies of the Otrantines were found uncorrupted[citation needed] and were translated to the city's cathedral. From 1485 some of the martyrs' remains were transferred to Naples and placed under the altar of the Our Lady of the Rosary in the church of Santa Caterina a Formiello - that altar commemorated the final Christian victory over the Ottomans at Lepanto in 1571. They were later moved to the reliquary chapel, consecrated by Benedict XIII, then to a site under the altar where they are now sited. A recognitio canonica between 2002 and 2003 confirmed their authenticity.

In 1930 Monsignor Cornelio Sebastiano Cuccarollo O.F.M. was made archbishop of Otranto, and as a sign of affection and recognition to his old diocese gave some of the relics to the Sanctuary of Santa Maria di Valleverde in Bovina (where he had been bishop from 1923 to 1930), where they are now in the crypt of the new basilica. Other relics of the martyrs are venerated in several locations in Puglia, in particular in Salento, and in Naples, Venice and Spain.

Canonisation[edit]

A canonical process began in 1539 and ended on 14 December 1771, when Pope Clement XIV beatified the 800 killed on the Colle della Minerva and authorised their cult - since then they have been the protectors of Otranto.

In view of their possible canonisation, at the request of the archdiocese of Otranto, the process was recently resumed and confirmed in full the previous process. On 6 July 2007, Pope Benedict XVI issued a decree recognising that Primaldo and his fellow townsfolk were killed "out of hatred for their faith". On 20 December 2012 Benedict gave a private audience to cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, in which he authorised the Congregation to promulgate a decree regarding the miracle of the healing of sister Francesca Levote, attributed to the intercession of the Blessed Antonio Primaldo and his Companions.[5]

The martyrs were canonized on 12 May 2013 by Pope Francis. The announcement of the canonisation was made on 11 February 2013 by Pope Benedict XVI in the consistory in which Benedict also announced in Latin his intention to resign the papacy.

Questions of historicity[edit]

Due to embellishment of accounts of the battle over the generations some historians (such as Bisaha and Tateo) question the account that the inhabitants were given the option of converting to Islam to save themselves from execution. As author Nancy Bisaha points out, "historians have begun to question the veracity of these tales of mass slaughter and martyrdom. Francesco Tateo argues that the earliest contemporary sources do not support the story of the eight hundred martyrs; such tales of religious persecution and conscious self-sacrifice for the Christian faith appeared only two or more decades following the siege. The earliest and most reliable sources describe the execution of eight hundred to one thousand soldiers or citizens and the local bishop, but none mention a conversion as a condition of clemency. Even more telling, neither a contemporary Turkish chronicle nor Italian diplomatic reports mention martyrdom. One would imagine that if such a report were circulating, humanists and preachers would have seized on it. It seems likely that more inhabitants of Otranto were taken out of Italy and sold into slavery than were slaughtered."[6]

References[edit]

  1. ^ Ilenia Romana Cassetta, ELETTRA ercolino, 'La Prise d'Otrante (1480-81), entre sources chrétiennes et turques,' in Turcica, 34, 2002 pp.255-273, pp.259-260: 'L'unique historien qui décrit la chute de la ville et le meurtre d'un grand nombre d'habitants est Ibn Kemal. Il justifie le massacre des chrétiens par des motivations religieuses. En réalité, cet événement semble avoir eu davantage un caractère punitif et d'intimidation qu'une connotation religieuse.'(p.259)
  2. ^ Article on Il Sole
  3. ^ a b c d e f g Ted Byfield (2010). Christians - Their First Two Thousand Years, Renaissance: God in Man, A.D. 1300 to 1500. Edmonton, Alberta: McCallum Printing Group Inc. 
  4. ^ Paolo Ricciardi, Gli Eroi della Patria e i Martiri della Fede: Otranto 1480-1481, Vol. 1, Editrice Salentina, 2009
  5. ^ Promulgation of the decree of the Congregation of Causes of Saints
  6. ^ Nancy Bisaha (2004). Creating East And West: Renaissance Humanists And the Ottoman Turks. Philadelphia: University of Pennsylvania Press. 

Bibliography[edit]

  • (Italian) Paolo Ricciardi, Gli Eroi della Patria e i Martiri della Fede: Otranto 1480-1481, Vol. 1, Editrice Salentina, 2009
  • (Italian) Grazio Gianfreda, I beati 800 martiri di Otranto, Edizioni del Grifo, 2007

External links[edit]