Maslenitsa

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Maslenitsa
Maslenitsa kustodiev.jpg
Maslenitsa, Boris Kustodiev, 1919 (Isaak Brodsky Museum, St. Petersburg)
Also called Масленица
Observed by Russian, Ukrainian, Bulgarian and Kazakhstan communities worldwide
Type National
Significance last week before Great Lent
Celebrations Eating Blintz, snowball fights, sledding
2013 date 11 to 17 March
2014 date 24 February to 2 March
2015 date 16 to 22 February
Duration 7 days
Frequency annual
Related to Mardi Gras

Maslenitsa (Russian: Ма́сленица, Ukrainian: Масниця, Belarusian: Масьленіца, Maślenica, also known as Butter Week, Crepe week, or Cheesefare Week), is an Eastern Slavic religious and folk holiday. It is celebrated during the last week before Great Lent—that is, the eighth week before Eastern Orthodox Pascha (Easter). Maslenitsa corresponds to the Western Christian Carnival, except that Orthodox Lent begins on a Monday instead of a Wednesday, and the Orthodox date of Easter can differ greatly from the Western Christian date.

Maslenitsa has its origins in both pagan and Christian traditions. In Slavic mythology, Maslenitsa is a celebration of the imminent end of the winter.

On the Christian side, Maslenitsa is the last week before the onset of Great Lent. During the week of Maslenitsa, meat is already forbidden to Orthodox Christians, and it is the last week during which milk, cheese and other dairy products are permitted, leading to its name of "Cheese-fare week" (Russian: сыропустная неделя) or "Crepe week". During Lent, meat, fish, dairy products and eggs are forbidden. Furthermore, Lent also excludes parties, secular music, dancing and other distractions from the spiritual life. Thus, Maslenitsa represents the last chance to partake of dairy products and those social activities that are not appropriate during the more prayerful, sober and introspective Lenten season.

Traditions[edit]

Vasily Surikov. Taking a Snow Town, 1891.
Leonid Solomatkin. Maslenitsa, 1878.
K. Kryzhanovsky. Sunday of Forgiveness, 19th century.

The most characteristic food of Maslenitsa is bliny (pancakes or crepes). Round and golden, they are made from the rich foods still allowed by the Orthodox tradition that week: butter, eggs and milk. During pagan times, the round and golden shape and color signified praise to the Sun because of pancakes' resemblance to it.

Maslenitsa activities also include snowball fights, sledding, riding on swings and plenty of sleigh rides. In some regions, each day of Maslenitsa had its traditional activity: one day for sleigh-riding, another for the sons-in-law to visit their parents-in-law, another day for visiting the godparents, etc. The mascot of the celebration is usually a brightly dressed straw effigy of Maslenitsa, formerly known as Kostroma.

As the culmination of the celebration, on Sunday evening, Lady Maslenitsa is stripped of her finery and put to the flames of a bonfire. Any remaining blintzes are also thrown on the fire and Lady Maslenitsa's ashes are buried in the snow (to "fertilize the crops").

Sunday of Forgiveness[edit]

The last day of Cheesefare Week is called "Forgiveness Sunday", indicating the desire for God's forgiveness that lies at the heart of Great Lent.[1] At Vespers on Sunday evening, all the people make a poklon (bow) before one another and ask forgiveness, and thus Great Lent begins in the spirit of reconciliation and Christian love. Another name for Forgiveness Sunday is "Cheesefare Sunday," because for devout Orthodox Christians, it is the last day on which dairy products may be consumed until Easter. Fish, wine and olive oil will also be forbidden on most days of Great Lent. The day following Cheesefare Sunday is called Clean Monday, because everyone has confessed their sins, asked forgiveness, and begun Great Lent with a clean slate

Modern times[edit]

During Soviet times, Maslenitsa, like all the other religious holidays,officially, was not celebrated. However, it was widely observed in families without its religious significance, just as an opportunity to prepare crepes with all sorts of fillings and coverings and to eat and share them with friends. After the start of perestroika, the outdoor celebrations resumed, although they were seen by some as an artificial restoration of a dead tradition. Although many Russians have returned to practicing Christianity, the tradition is still being revived.

Many countries with a significant number of Russian immigrants consider Maslenitsa a suitable occasion to celebrate Russian culture, although the celebrations are usually reduced to one day and may not coincide with the exact date of the religious celebrations.

See also[edit]

Celebration of Maslenitsa in Australia. Federation Square, Melbourne, February 5, 2006. The straw effigy in the photo is Kostroma or Maslenitsa.

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