Means of grace
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation.
Catholic theology 
According to the Catholic Church, the means of grace that Christ entrusted to the Church are many. They include the entirety of revealed truth, the sacraments and the hierarchical ministry. Among the principal means of grace are the sacraments (especially the Eucharist), prayers and good works. The sacramentals also are means of grace.
The Church herself is used by Christ as a means of grace: "As sacrament, the Church is Christ's instrument. 'She is taken up by him also as the instrument for the salvation of all', 'the universal sacrament of salvation'." The conviction that the Church herself is the primary means of grace can be traced back to Irenaeus, who was expressing a common conviction when he said: "Where the church is, there is the Spirit of God; and where the Spirit of God is, there is the church, and every kind of grace." However, as the Second Vatican Council lamented, "although the Catholic Church has been endowed with all divinely revealed truth and with all means of grace, yet its members fail to live by them with all the fervor that they should".
Catholics, Orthodox and some Protestants agree that grace is conferred through the sacraments, "the means of grace". It is the sacrament itself that is the means of grace, not the person who administers it nor the person who receives it, although lack of the required dispositions on the part of the recipient will block the effectiveness of the sacrament.
Lutheran theology 
|This section requires expansion. (May 2008)|
Lutherans teach that the means of grace are the ways that God the Holy Spirit creates faith in the hearts of Christians, forgives their sins, gives them eternal salvation and causes them to grow spiritually. The efficacy of these means does not depend on the faith, strength, status, or good works of those who proclaim the Word of God or administer God's sacraments; rather, the efficacy of these means rests in God alone, who has promised to work through God's gift of these means to God's church.
For Lutherans, the means of grace include the Gospel (both written and proclaimed), as well as the sacrament of Holy Baptism, and the Sacrament of the Eucharist. Some Lutherans also include Confession and Absolution as sacraments and as such a means of grace, although they are not counted as such by others because no physical element is attached to Absolution, as is the case in both Baptism and the Lord's Supper.
Reformed theology 
The Reformed refer to the ordinary means of grace of the word, the sacraments of baptism and the Lord's supper, and prayer. The means of grace are not intended to include every means by which God may edify Christians, but are the ordinary channels he has ordained for this purpose and are communicated to Christians supernaturally by the Holy Spirit.
Methodist theology 
In Methodism, the means of grace are ways in which God works invisibly in disciples, quickening, strengthening and confirming faith. So, believers use them to open their hearts and lives to God's work in them. According to John Wesley, the founder of Methodism, the means of grace can be divided into two broad categories, with individual and communal components:
- Works of Piety, such as:
- Works of Mercy, such as:
- Service focused toward individual needs--
- Doing Good (Good works)
- Visiting the Sick
- Visiting the Imprisoned
- Feeding & Clothing those in need
- Earning, Saving, & Giving all one can
- Service focused toward communal/societal needs--
- the Seeking of Justice; Opposition to Slavery
- Service focused toward individual needs--
See also 
Printed resources 
- Felton, Gayle. By Water and the Spirit. 1998. ISBN 0-88177-201-1
- Felton, Gayle. This Holy Mystery. 2005. ISBN 0-88177-457-X
- Neal, Gregory. Grace Upon Grace 2000. ISBN 0-9679074-0-3
- Pieper, Francis. Christian Dogmatics. Volume III. Theodore Engelder, trans. Concordia, 1953. ISBN 0-570-06714-6
- Underwood, Ralph. Pastoral Care and the Means of Grace. Augsburg Fortress, 1992. ISBN 0-8006-2589-7
- Catholic Bishops' Conferences of England & Wales, Ireland and Scotland, One Bread One Body, p. 7
- George Joyce, "The Church" in The Catholic Encyclopedia
- Matthew Bunson, 2009 Catholic Almanac (Our Sunday Visitor 2008 ISBN 9781592764419), p. 143
- Richard Brennan, The Means of Grace (Benziger Brothers 1894), p. 25
- Brennan (1894), p. 337]
- Catechism of the Catholic Church, 776
- Jaroslav Pelikan, The Christian Tradition (University of Chicago Press 1975 ISBN 9780226653716), p. 156
- Second Vatican Council, Decree on Ecumenism, 4
- Merriam-Webster's Encyclopedia of World Religions (Merriam-Webster 1999 ISBN 9780877790440), p. 386
- The sacraments "bear fruit in those who receive them with the required dispositions" (Catechism of the Catholic Church, 1131).
- See Augsburg Confession, Article 7, Of the Church
- Hodge, Charles. Systematic Theology 3. p. 466.
The Presence of God in the Christian Life: John Wesley and the Means of Grace, Henry H. Knight III (Metuchen,N.J., The Scarecrow Press, Inc. 1992)
- Sermon #16: "The Means of Grace" by John Wesley
- Sermon #101: "The Duty of Constant Communion" by John Wesley
- Sermon #104: "On Attending the Church Service" by John Wesley
- The Sacraments as Means of Grace By Gregory S. Neal
- Holy Communion as a Means of Grace By Gregory S. Neal
- Prayer as a Means of Grace By Gregory S. Neal
- Giving as a Means of Grace By Gregory S. Neal
- Works of Piety and Works of Mercy (Methodist)
- Practicing the Means of Grace (Methodist)
- FAQ: Means of Grace? (Lutheran)