Mein Kampf in the Arabic language
The first attempts to translate Mein Kampf into Arabic started in the early 1930s, with the first publications of the book's extracts appearing in Arab newspapers in 1934. Fritz Grobba, the German ambassador to the Kingdom of Iraq, initiated a project to translate the complete book into Arabic. Grobba suggested modifying the text "in ways that correspond to the sensitivities of the race conscious Arabs", such as changing "anti-Semitic" to "anti-Jewish" and toning down arguments for the supremacy of the "Aryan race".
It took two years for Hitler to accept the changes to his book in its Arabic version, but Bernhard Moritz, an Arabist consultant for German Government rejected the proposed translation, and this particular attempt ended at that time.
Subsequently, the Ministry of Propaganda of Germany decided to proceed with the translation via the German bookshop Overhamm in Cairo. The translator was Ahmad Mahmud al-Sadati, a Muslim and the publisher of one of the first Arabic books on National Socialism: Adolf Hitler, za'im al-ishtirakiya al-waṭaniya ma' al-bayan lil-mas'ala al-yahudiya. "(A.H., leader of National Socialism, together with an explanation of the Jewish question)." The manuscript was presented for Dr. Moritz's review in 1937. Once again, he rejected the translation.
Al-Sadati published his translation of Mein Kampf in Cairo in 1937 without German approval. According to Yekutiel Gershoni and James Jankowski, the Sadati translation did not receive wide circulation. However, a local Arab weekly published Hitler's quote from the book that the Egyptians are a "decadent people composed of cripples." The quote raised angry responses. Hamid Maliji, an Egyptian attorney wrote:
Arab friends:...The Arabic copies of Mein Kampf distributed in the Arab world do not conform to the original German edition since the instructions given to Germans regarding us have been removed. In addition, these excerpts do not reveal his [Hitler's] true opinion of us. Hitler asserts that Arabs are an inferior race, that the Arabic heritage has been pillaged from other civilizations, and that Arabs have neither culture nor art, as well as other insults and humiliations that he proclaims concerning us.—Hamid Maliji
Another commentator, Niqula Yusuf, denounced the militant nationalism of Mein Kampf as "chauvinist".
The Egyptian journal al-Isala stated that "it was Hitler's tirades in Mein Kampf that turned anti-Semitism into a political doctrine and a program for action". al-Isala rejected Nazism in many publications.
Attempts at revision
A German diplomat in Cairo suggested that instead of deleting the offending passage about Arabs, it would be better to add to the introduction a statement that "Egyptian people 'were differentially developed and that the Egyptians standing at a higher level themselves do not want to be placed on the same level with their numerous backward fellow Egyptians.'" Otto von Hentig, a staff member of the German foreign ministry suggested that the translation should be redone in a more literary Arabic style. "A truly good Arabic translation would meet with extensive sympathy in the whole Arabic speaking world from Morocco to Iraq," he wrote, opining that it should be written in a style "that every Muslim understands: the Koran." Eventually the translation was sent to Shakib Arslan. Arslan, who lived in Geneva, Switzerland, was an editor of La Nation arabe. He also was a confidant of Haj Amin al-Husseini, a Palestinian Arab nationalist and Muslim leader in the British Mandate of Palestine, who met with Hitler.
Arslan's 960 page translation was almost completed when the Germans requested to calculate the cost of the first 10,000 copies to be printed with "the title and back of the flexible cloth binding... lettered in gold." On 21 December 1938 the project was rejected by the German ministry of propaganda because of the high cost of the projected publication.
A new translation was published in 1963, translated by Luis al-Haj, a Nazi war criminal originally named Luis Heiden who fled to Egypt after World War II. The book was republished in 1995 by Bisan Publishers in Beirut. According to a September 8, 1999, Agence France Presse report, Mein Kampf ranked sixth on the bestseller list compiled by Dar el-Shuruq bookshop in Ramallah, with sales of less than 10 copies a week. The bookshop owner attributed its popularity to its having been unavailable in the Palestinian territories due to an Israeli ban, and the Palestinian National Authority recently allowing it to be sold. As of 2002, newsdealers on Edgware Road in central London, an area with a large Arab population, were selling the translation. In 2005, the Intelligence and Terrorism Information Center, an Israeli think tank, confirmed the continued sale of the Bisan edition in bookstores on Edgeware. In 2007 an Agence France-Presse reporter interviewed a bookseller at the Cairo International Book Fair who stated he had sold many copies of Mein Kampf.
Role in Nazi propaganda
One of the leaders of the Syrian Ba'ath Party, Sami al-Jundi, wrote: "We were racialists, admiring Nazism, reading its books and the source of its thought... We were the first to think of translating Mein Kampf." This statement was incorrect. There were other translations or partial translations of the book well before 1939.
According to Jeffrey Herf, "To be sure, the translations of Hitler's Mein Kampf and The Protocols of the Elders of Zion into Arabic were important sources of the diffusion of Nazi ideology and anti-Semitic conspiracy thinking to Arab and Muslim intellectuals. Although both texts were available in various Arabic editions before the war began, they played little role in the Third Reich's Arab propaganda."
Mein Kampf and Arab nationalism
Mein Kampf has been pointed to as an example of the influence of Nazism for Arab nationalists. According to Stefan Wild of the University of Bonn, Hitler's philosophy of National Socialism – of a state headed by a single, strong, charismatic leader with a submissive and adoring people – was a model for the founders of the Arab nationalist movement. Arabs favored Germany over other European powers, because "Germany was seen as having no direct colonial or territorial ambitions in the area. This was an important point of sympathy", Wild wrote. They also saw German nationhood—which preceded German statehood—as a model for their own movement.
During the Suez war
In a speech to the United Nations immediately following the Suez Crisis in 1956, Israeli Prime Minister Golda Meir claimed that the Arabic translation of Mein Kampf was found in Egyptian soldiers' knapsacks. In the same speech she also described Gamal Abdel Nasser as a "disciple of Hitler who was determined to annihilate Israel". After the war, David Ben-Gurion likened Nasser's Philosophy of the Revolution to Hitler's Mein Kampf, a comparison also made by French Prime Minister Guy Mollet, though Time Magazine at the time discounted this comparison as "overreaching". "Seen from Washington and New York, Nasser was not Hitler and Suez was not the Sinai," writes Philip Daniel Smith, dismissing the comparison. According to Benny Morris, Nasser however had not publicly called for the destruction of Israel until after the war, but other Egyptian politicians preceded him in this regard. The second generation of Israeli history textbooks included a photograph of Hitler's Mein Kampf found at Egyptian posts during the war. Elie Podeh writes that the depiction is "probably genuine", but that it "served to dehumanize Egypt (and especially Nasser) by associating it with the Nazis."
- Islam and antisemitism
- Relations between Nazi Germany and the Arab world
- Mein Kampf: The Arabic Translation (PDF)
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- Stefan Wild (1985). "National Socialism in the Arab near East between 1933 and 1939". Die Welt des Islams (Brill Publishers) XXV (1). JSTOR 1571079.
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- ""Mein Kampf" makes it to Palestinian bestseller list". Agence France-Presse. September 8, 1999.
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