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The men's movement is a social movement consisting of groups and organizations of men who focus on gender issues and whose activities range from self-help and support to lobbying and activism. Major movements within the men's movement include the men's liberation movement, profeminist men's movement, mythopoetic men's movement, men's rights movement, and the Christian men's movement, most notably represented by the Promise Keepers. The movement is predominantly Western and emerged in the 1960s and 70s.
The men's movement consisted of "networks of men self-consciously involved in activities relating to men and gender. It emerged in the late 1960s and 1970s in Western Culture, alonsgide and often in response to the women's movement and feminism." Whilst bearing many of the hallmarks of therapeutic, self-help groups, men's movement groupings have increasingly come to view personal growth and better relations with other men as "useless without an accompanying shift in the social relations and ideologies that support or marginalise different ways of being men." Men's movement activists who are sympathetic to feminist standpoints have been greatly concerned with deconstructing male identity and masculinity. Taking a cue from early feminists who criticized the traditional female gender role, members of the men's liberation movement used the language of sex role theory to argue that the male gender role was similarly restrictive and damaging to men. Some men's liberationists decontextualized gender relations and argued that since sex roles were equally harmful to both sexes women and men were equally oppressed.
By the mid- to late 70s, the men's liberation movement had split into two separate strands with opposing views: The profeminist men's movement and the antifeminist men's rights movement. After that the men's liberation virtually disappeared.
Profeminist men's movements
The profeminist men's movement emerged from the men's liberation movement in the mid 1970s. The first Men and Masculinity Conference, held in Tennessee in 1975, was one of the first organized activities by profeminist men in the United States. The profeminist men's movement was influenced by second-wave feminism, the Black Power and student activism movement, the Anti-war movement, and LGBT social movements of the 1960s and 70s. It is the strand of the men's movement that generally embraces the egalitarian goals of feminism.
Profeminist men have questioned the cultural ideal of traditional masculinity. They argue that social expectations and norms have forced men into rigid gender roles, limited men's ability to express themselves, and restricted their choices to behaviors regarded as socially acceptable for men. Moreover, profeminist men have sought to deestablish sexism and reduce discrimination against women. They have campaigned alongside feminists on a variety of issues, including the Equal Rights Amendment, reproductive rights, laws against employment discrimination, affordable child care, and to end sexual violence against women.
Men's and fathers' rights movements
The men's rights movement branched off from the men's liberation movement in the mid- to late 1970s. It focused specifically on issues of perceived discrimination and inequalities faced by men. The MRM has been involved in a variety of issues related to law (including family law, parenting, reproduction and domestic violence), government services (including education, military service and social safety nets) health.
The fathers' rights movement is a subset of the men's rights movement. Its members are primarily interested in issues related to family law, including child custody and child support that affect fathers and their children.
Mythopoetic men's movement
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The mythopoetic men's movement is based on spiritual perspectives derived from psychoanalysis, and especially the work of Carl Jung. It is less political than either the profeminist or men's rights movement and has a self-help focus. It is called "mythopoetic" because of the emphasis on mythology communicated as poetry with some appropriation of indigenous, e.g. Native American, mythology and knowledge. Robert Bly, a leading mythopoetic, has criticized "soft men" and argued that boys must be initiated into manhood in order to possess "Zeus energy", which according to Bly is "male authority" that "encompasses intelligence, robust health, compassionate decisiveness, good will, generous leadership." Mythopoetic men emphasize "elder honouring", "reclaiming" fathers, and "unleashing the wild man within", but with an emphasis on the impact of fatherlessness on men's psychological development.
There is some overlap with men's rights and men's liberation perspectives.
- Male mentoring programs (based on the belief that mature males should help boys to become healthy men)
- Ritual, drumming and storytelling camps
- Support groups
- Attempts at developing curricula for boys' programs in schools
Sociologists Michael Messner and Michael Flood have argued that the term "movement" is problematic as, unlike other social movements, the men's movement has had a mostly therapeutic focus, is internally contradictory, and consists of members of what they argue is a privileged group.
- International Men's Day
- Responsible Fatherhood movement
- Mankind Project
- Men's spaces
- Men's studies
- Pater familias
- Paternal rights and abortion
- Paternity fraud
- Violence against men
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- Men Against Prostitution and Human Trafficking
- National Organization for Men Against Sexism
- White Ribbon Campaign