A menhir (French, from Middle Breton: men, "stone" and hir, "long"), standing stone, orthostat, or lith is a large upright standing stone. Menhirs may be found singly as monoliths, or as part of a group of similar stones. Their size can vary considerably, but their shape is generally uneven and squared, often tapering towards the top. Menhirs are widely distributed across Europe, Africa and Asia, but are most numerous in Western Europe; in particular in Ireland, Great Britain and Brittany. There are about 50,000 megaliths in these areas, while there are 1,200 menhirs in northwest France alone. Standing stones are usually difficult to date, but pottery found underneath some in Atlantic Europe connects them with the Beaker people. They were constructed during many different periods across pre-history as part of a larger megalithic culture that flourished in Europe and beyond.
Some menhirs have been erected next to buildings that often have an early or current religious significance. One example is the South Zeal Menhir in Devon, which formed the basis for a 12th-century monastery built by lay monks. The monastery later became the Oxenham Arms Hotel at South Zeal, and the standing stone remains in place in the ancient snug bar at the hotel.
Where menhirs appear in groups, often in a circular, oval, henge or horseshoe formation, they are sometimes called megalithic monuments. These are sites of ancient religious ceremonies, sometimes containing burial chambers. The exact function of menhirs has provoked more debate than practically any other issue in European pre-history. Over the centuries, they have variously been thought to have been used by Druids for human sacrifice, used as territorial markers, or elements of a complex ideological system, or functioned as early calendars. Until the nineteenth century, antiquarians did not have substantial knowledge of prehistory, and their only reference points were provided by classical literature. The developments of radiocarbon dating and dendrochronology have done much to further knowledge in this area.
The word menhir was adopted from French by 19th century archaeologists. It is a combination of two words found in the Breton language: men and hir. In modern Welsh, they are described as maen hir, or "long stone". In modern Breton, the word peulvan is used.
Practically nothing is known of the social organization or religious beliefs of the people who erected the menhirs. There is not even any trace of these people's language; however we do know that they buried their dead and had the skills to grow cereal, farm and make pottery, stone tools and jewelry. Identifying their uses remains speculation. However, it is likely that many uses involved fertility rites and seasonal cycles. Until recently, menhirs were associated with the Beaker people, who inhabited Europe during the European late Neolithic and early Bronze Age —later third millennium BC. However, recent research into the age of megaliths in Brittany strongly suggests a far older origin, perhaps back to six to seven thousand years ago.
Many menhirs are engraved with megalithic art. This often turned them into anthropomorphic stelae, although images of objects such as stone axes, ploughs, shepherd crooks and yokes were common. With the exception of the stone axe, none of these motifs are definite, and the name used to describe them is largely for convenience. Some menhirs were broken up and incorporated into later passage graves, where they had new megalithic art carved with little regard for the previous pictures. It is not known if this re-use was deliberate or if the passage grave builders just saw menhirs as a convenient source of stone (Le Roux 1992).
During the Middle Ages, standing stones were believed to have been built by the giants who inhabited the earth before the biblical flood. Many of the megaliths were destroyed or defaced by early Christians, but it is estimated that some 50,000 megaliths once stood in Northern Europe, where almost 10,000 now remain.
In Scandinavia, menhirs are called bautasteiner or bautastenar and continued to be erected during the Pre-Roman Iron Age and later, usually over the ashes of the dead. They were raised both as solitary stones and in formations, such as the stone ships and few stone circles. Sometimes, they were raised only as commemoration to great people, a tradition which was continued as the runestones.
The tradition was strongest in Bornholm, Gotland and Götaland and appears to have followed the Goths, during the 1st century, to the southern shore of the Baltic Sea, (now Northern Poland) where they are a characteristic of the Wielbark culture.
- As to funeral rites, the earliest age is called the Age of Burning; because all the dead were consumed by fire, and over their ashes were raised standing stones.
- For men of consequence a mound should be raised to their memory, and for all other warriors who had been distinguished for manhood a standing stone; which custom remained long after Odin's time.
- The Swedes took his body and burnt it at a river called Skytaa, where a standing stone was raised over him.
The tradition is also mentioned in Hávamál.
Brittany stands out in the distribution of menhirs by virtue of both the density of monuments and the diversity of types. The largest surviving menhir in the world is located in Locmariaquer, Brittany, and it is known as the Grand Menhir Brisé (Great Broken Menhir). Once nearly (67.6 ft) high, today, it lies fractured into four pieces, but it would have weighed near 330 tons when intact. It is placed third after the Thunder Stone in St. Petersburg and the Western Stone in the Western Wall as the heaviest object moved by humans without powered machinery.
Alignments of menhirs are common, the most famous being the Carnac stones in Brittany, where more than 3000 individual menhirs are arranged in four groups and arrayed in rows stretching across four kilometres. Each set is organised with the tallest stones at the western end and shorter ones at the eastern end. Some end with a semicircular cromlech, but many have since fallen or been destroyed.
The second largest concentration of menhirs in France is at the Cham des Bondons, which is located on high open limestone plain in the granitic Cévennes. Today, the site is protected by the Parc National des Cévennes. From the time pastoralism was established, the site was kept open by controlled burning and grazing.
On the island of Corsica, menhirs are found in Filitosa, a megalithic site in southern Corsica. The period of occupation spans from the end of the Neolithic era and the beginning of the Bronze Age, until around the Roman times in Corsica.
Numerous menhirs dot the lands across Armenia, where they are called vishapakar (Armenian: Վիշապաքար). Vishap translates to "dragon" or "serpent" and Kar translates to "stone"). The stones are cigar-shaped, and are typically 10 to 20 feet tall (3 to 6 m). They are often found in the mountains near the sources of rivers or lakes. A large number of them have been carved in the shape of a fish. The earliest known vishapakar is thought to date from between the 18th to 16th centuries BC. An inscription in ancient Urartian cuneiform written upon a vishap at the temple of Garni shows that they were created prior to the Urartian Kingdom (pre-8th century).
Horn of Africa
Ancient standing stones are found throughout the Horn of Africa. Several of these old menhirs exist in Qohaito, Eritrea, and date to a period before the founding of the Kingdom of Axum. The Axumites themselves also erected a number of large stelae, which served a religious purpose in pre-Christian times. One of these granite columns is the largest such structure in the world, standing at 90 feet.
In northeastern Somalia, on the coastal plain 20 km to Alula's east are found ruins of an ancient monument in a platform style. The structure is formed by a rectangular drystone wall that is low in height; the space in between is filled with rubble and manually covered with small stones. Relatively large standing stones are also positioned on the edifice's corners. Near the platform are graves, which are outlined in stones. 24 m by 17 m in dimension, the structure is the largest of a string of ancient platform and enclosed platform monuments exclusive to far northeastern Somalia. Additionally, around 200 stone monuments (taalos) are found in the northeastern Botiala site, most of which consist of cairns. There are a number of rows of standing stones on the eastern side of the structures, which are similar to those at Salweyn, a great cairn-held situated close to Heis. Besides cairns, the Botiala area also features a few other drystone monuments. These include disc monuments with circular, ground-level features, as well as low, rectangular platform monuments. Burial sites near Burao in the northwestern part of the country likewise feature a number of old stelae.
Additionally, between Djibouti City and Loyada in Djibouti are a number of anthropomorphic and phallic stelae. The structures are associated with graves of rectangular shape flanked by vertical slabs, as also found in central Ethiopia. The Djibouti-Loyada stelae are of uncertain age, and some of them are adorned with a T-shaped emblem.
In Ethiopia, the town of Tiya contains 36 menhirs (standing stones) or stelae. Of these, 32 are engraved with swords and other mysterious symbols. The ancient structures suggest the presence of a large, prehistoric burial complex. The archaeological site was designated a World Heritage Site in 1980.
Menhirs were erected by the U'wa people of Colombia in their ancestral territory. They believe that the menhirs are the ancients of the U'wa clans who were turned into the stone piers of the world. Menhirs can be found in Chita and Chiscas, Boyacá.
There are 114 menhirs in the Provincial Park Los Menhires in Argentina. The stones are approximately 4 to high and wide. They were erected by the Tafí people, an indigenous culture of Tucumán province, and were used in fertility rites.
At Mudumala (Mahabubnagar District, Andhra Pradesh), an archeological site was dotted with about 80 big menhirs some as tall as 14 feet (over 4.2 m) and several hundreds of smaller menhirs scattered all over the agricultural fields. Dr. Rao and his team visited the site on the days of summer and winter solstice and equinox and found that particular rows of stones were aligned to the rising and setting Sun on these days. "This suggests the megalithic community here was aware of the solar trajectories," he said.
Menhirs are called Sang-Afrāsht (سنگافراشت) in Persian, and there are different studies published in Iranian periodicals about the details of the Iranian menhirs, specially in the periodical "Barrasiha-yi Tarikhi" (Historical studies).
- Carlin stone
- Carnac stones
- Cove (standing stones)
- Deer stone
- Fulacht fiadh
- Gowk Stone
- Ley Lines
- List of megalithic sites
- Nature worship
- Statue menhir
- Stone circle
- Stone row
- Stone ship
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