Microaggression is a form of "unintended discrimination". It is depicted by the use of known social norms of behavior and/or expression that, while without conscious choice of the user, has the same effect as conscious, intended discrimination. One simple example to illustrate such micro-aggression is the use of pronoun "He" which, in its use is meant as a congregation of all, but which, by its prescribed nature, is perceived to segregates the feminine. Attempts to use opposite gender pronoun in the same situation as "He" has the unintended consequence of diminishing the power of the original situation.
Psychiatrist and Harvard University professor Chester M. Pierce coined the word microaggression in 1970 to describe insults and dismissals he said he had regularly witnessed non-black Americans inflict on black people. In 1973, MIT economist Mary Rowe extended the term to include similar aggressions directed at women; eventually, the term came to encompass the casual degradation of any socially marginalized group, such as poor people, disabled people and sexual minorities.
Description and prevalence
Psychologist and Columbia University professor Derald Wing Sue defines microaggressions as "brief, everyday exchanges that send denigrating messages to certain individuals because of their group membership." Sue describes microaggressions at generally happening below the level of awareness of well-intentioned members of the dominant culture. Microaggressions are considered to be different from overt, deliberate acts of bigotry, such as the use of racist epithets, because the people perpetrating microaggressions often intend no offense and are unaware they are causing harm.
Microaggressions have been described[by whom?] as including statements that repeat or affirm stereotypes about the minority group or subtly demean it, that position the dominant culture as normal and the minority one as aberrant or pathological, that express disapproval of or discomfort with the minority group, that assume all minority group members are the same, that minimize the existence of discrimination against the minority group, seek to deny the perpetrator's own bias, or minimize real conflict between the minority group and the dominant culture.
Race or ethnicity
Social scientists have described microaggressions as "the new face of racism," saying that the nature of racism has shifted over time from overt expressions of racial hatred and hate crimes, towards expressions of aversive racism, such as microaggressions, that are more subtle, ambiguous and often unintentional. Researchers say this has led some Americans to wrongly believe that racism is no longer a problem for non-white Americans
Studies show that a wide variety of people in the United States report experience with racial microaggressions, including Latino American, African American, European American, and Asian American people. Racial microaggressions are not limited by class or circumstance, and can be experienced by college students and upper-middle class professionals. For example, white students and professors seeming surprised when an African-American student makes a particularly insightful or intelligent comment in class, and Asian students being pathologized or penalized as too passive or quiet. One famous example of a race-related microaggression happened when during the 2008 U.S. democratic presidential primaries Joe Biden described Barack Obama as "the first mainstream African-American who is articulate and bright and clean and a nice-looking guy." Sue wrote that while on the surface Biden's comment sounded like praise, the message heard by African-Americans was "Obama is an exception. Most Blacks are unintelligent, inarticulate, dirty and unattractive."
According to Sue et al., microaggressions seem to appear in four forms:
- microassault: an explicit racial derogation; verbal/nonverbal; eg: name-calling, avoidant behavior, purposeful discriminatory actions.
- microinsult: communications that convey rudeness and insensitivity and demean a person's racial heritage or identity; subtle snubs; unknown to the perpetrator; hidden insulting message to the recipient of color.
- microinvalidation: communications that exclude, negate, or nullify the psychological thoughts, feelings, or experiential reality of a person belonging to a particular group.
- microrape: Characterized by predatory non-physical prurient communications with the intent to penetrate the victim's emotional security on the basis of heteronormative impositions.
Gender and sexuality
Women, including trans women, commonly report experiencing gender-related microaggressions. Microaggressions commonly endured by women include catcalls or wolf-whistling; the male gaze in an inappropriate context; being touched without permission; condescension; being ignored or frequently interrupted; and having their ideas at work attributed to others. Some examples of sexist microagressions are "[addressing someone by using] a sexist name, a man refusing to wash dishes because it is 'woman's work,' displaying nude pin-ups of women at places of employment, someone making unwanted sexual advances toward another person."
Microaggressions experienced by men primarily take the form of microinvalidation, where societal expectations consider it inappropriate for men to display emotional distress, or consider distress experienced by men less deserving of sympathy. Men also commonly receive microinsults reinforcing the expectation that they will behave in a crude or violent manner.
Members of sexual minorities commonly report experiencing microaggressions. These commonly include the sexual exoticization of lesbians by heterosexual men; linking homosexuality with gender identity disorder or paraphilia; and prying questions about one's sexual activity. Transgender people are commonly misgendered, among other forms of microaggression.
The following have been proposed as "microaggressable" themes:
People who are marginalized in multiple ways (e.g., a gay Asian-American man or a trans woman) experience microaggressions rooted in multiple forms of marginalization. For example in one study Asian-American women reported feeling sexually exoticized by majority-culture men or viewed by them as potential trophy wives. Latina women report being assumed to be "spicy and sassy." African-American women report experiencing microaggressions such as ones involving their hair (particularly that it is "unprofessional") or assumptions of stereotypes (such as being labeled an "angry black woman"). African-American women often experience microaggressions rooted in the assumption that they are scary, aggressive, loud and/or violent, that they are criminals, intellectually inferior to others, and/or that their culture is pathological. Researchers say black women attribute most microaggression to their race, with gender as a secondary contributor.
Researchers report that most perpetrators of microaggressions consider themselves to be unprejudiced, with one U.S. study finding that even mental health professionals with extensive antiracist training engaged in microaggressions with African-American clients.
Because perpetrators are generally well-meaning and microaggressions are subtle, their recipients often experience attributional ambiguity, which may lead them to dismiss the experience and blame themselves as overly sensitive. If challenged by the minority person or an observer, perpetrators will often defend their microaggression as a misunderstanding, a joke, or something small that shouldn't be blown out of proportion.
In guidance for mental health professionals, Sue asks them to be aware that everyone commits microaggressions, and says that if they are accused of committing one they should remain non-defensive and quickly apologize.
Recipients report microaggressions make them feel invisible, exhausted, frustrated, powerless, emotionally detached, helpless or tense. They may also feel a pressure to conform, a loss of their own integrity, or a pressure to "represent" their group. Over time, the cumulative effect of microaggressions can lead to diminished self-confidence and a poor self-image, and potentially also to mental health problems such as depression, anxiety and trauma. Many researchers[who?] have argued that microaggressions are actually more damaging than overt expressions of bigotry precisely because they are small and therefore often ignored or downplayed, leading the victim to feel self-doubting rather than justifiably angry, and isolated rather than supported. On the other hand, some people report that microaggressions have made them more resilient.
Research has shown that when women experience microaggressions, they may become depressed, develop low self-esteem, or experience sexual dysfunction. Some develop eating disorders and body image issues.
Research has shown that microaggressions can lead people of colour to fear, distrust and avoid relationships with white people.
|This section requires expansion. (December 2014)|
Scientific investigation of microaggression is hampered by the lack of a theory that makes any empirically testable prediction. The scientific method involves stating a hypothetical relationship between multiple facts; when the evidence supporting the existence of such a relationship outweighs the evidence against, it's referred to as a theory. In the absence of a clear definition of what constitutes microaggression, the use of the word "theory" puts a patina of science on the word that isn't supported by research.
Media critics have wondered whether the comfort provided by having a convenient label for alleged rudeness outweighs the damage caused by overreaction. They also speculate that obsession about microaggression is a distraction from dealing with much more serious acts.
|Look up microaggression theory in Wiktionary, the free dictionary.|
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