A modern mince pie, cut through its centre
|Alternative name(s)||Minced pie; mutton pie, shrid pie, Christmas pie|
|Place of origin||United Kingdom|
A mince pie, also known as minced pie, is a small British fruit-based mincemeat sweet pie traditionally served during the Christmas season. Its ingredients are traceable to the 13th century, when returning European crusaders brought with them Middle Eastern recipes containing meats, fruits and spices.
The early mince pie was known by several names, including mutton pie, shrid pie and Christmas pie. Typically its ingredients were a mixture of minced meat, suet, a range of fruits, and spices such as cinnamon, cloves and nutmeg. Served around Christmas, the savoury Christmas pie (as it became known) was associated with supposed Catholic "idolatry" and during the English Civil War was frowned on by the Puritan authorities. Nevertheless, the tradition of eating Christmas pie in December continued through to the Victorian era, although by then its recipe had become sweeter and its size reduced markedly from the large oblong shape once observed. Today the mince pie remains a popular seasonal treat enjoyed by many across the United Kingdom.
The ingredients for the modern mince pie can be traced to the return of European crusaders from the Holy Land. Middle Eastern methods of cooking, which sometimes combined meats, fruits and spices, were popular at the time. Pies were created from such mixtures of sweet and savoury foods; in Tudor England, shrid pies (as they were known then) were formed from shredded meat, suet and dried fruit. The addition of spices such as cinnamon, cloves and nutmeg was, according to the English antiquary John Timbs, "in token of the offerings of the Eastern Magi." Several authors, including Timbs, viewed the pie as being derived from an old Roman custom practised during Saturnalia, where Roman fathers in the Vatican were presented with sweetmeats. Early pies were much larger than those consumed today, and oblong shaped; the jurist John Selden presumed that "the coffin of our Christmas-Pies, in shape long, is in Imitation of the Cratch [Jesus's crib]", although writer T. F. Thistleton-Dyer thought Selden's explanation unlikely, as "in old English cookery books the crust of a pie is generally called 'the coffin.'"
The modern mince pie's precursor was known by several names. The antiquary John Brand claimed that in Elizabethan and Jacobean-era England they were known as minched pies, but other names include mutton pie, and starting in the following century, Christmas pie. Gervase Markham's 1615 recipe recommends taking "a leg of mutton", and cutting "the best of the flesh from the bone", before adding mutton suet, pepper, salt, cloves, mace, currants, raisins, prunes, dates and orange peel. He also suggested that beef or veal might be used in place of mutton. In the north of England, goose was used in the pie's filling, but more generally neat's tongue was also used; a North American filling recipe published in 1854 includes chopped neat's tongue, beef suet, blood raisins, currants, mace, cloves, nutmeg, brown sugar, apples, lemons, brandy and orange peel. During the English Civil War, along with the censure of other Catholic customs, they were banned: "Nay, the poor rosemary and bays, and Christmas pie, is made an abomination." Puritans were opposed to the Christmas pie, on account of its connection with Catholicism. In his History of the Rebellion, Marchamont Needham wrote "All Plums the Prophets Sons defy, And Spice-broths are too hot; Treason's in a December-Pye, And Death within the Pot." Some considered them unfit to occupy the plate of a clergyman, causing Isaac Bickerstaff to comment:
|The Christmas-pie is, in its own nature, a kind of consecrated cake, and a badge of distinction; and yet it is often forbidden, the Druid of the family. Strange that a sirloin of beef, whether boiled or roasted, when entire is exposed to the utmost depredeations and invasions; but if minced into small pieces, and tossed up with plumbs and sugar, it changes its property, and forsooth is meat for his master.|
In his essay The Life of Samuel Butler, Samuel Johnson wrote of "an old Puritan, who was alive in my childhood ... would have none of his superstitious meats and drinks."[nb 1] Another essay, published in the December 1733 issue of The Gentleman's Magazine, explained the popularity of "Christmas Pye" as perhaps "owing to the Barrenness of the Season, and the Scarcity of Fruit and Milk, to make Tarts, Custards, and other Desserts", but also possibly bearing "a religious kind of Relation to the Festivity from which it takes its Name." The author also mentions the Quakers' objection to the treat, "who distinguish their Feasts by an heretical Sort of Pudding, known by their Names, and inveigh against Christmas Pye, as an Invention of the Scarlet Whore of Babylon, an Hodge-Podge of Superstition, Popery, the Devil and all his Works." Nevertheless, the Christmas pie remained a popular treat at Christmas, although smaller and sweeter, and lacking in post-Reformation England any sign of supposed Catholic idolatry. People began to prepare the fruit and spice filling months before it was required, storing it in jars, and as Great Britain entered the Victorian age, the addition of meat had, for many, become an afterthought (although the use of suet remains). Its taste then was broadly similar to that experienced today, although some 20th-century writers continued to advocate the inclusion of meat.
Although the modern recipe is no longer the same list of 13 ingredients once used (representative of Christ and his 12 Apostles according to author Margaret Baker), and lacks the religious meaning contained therein, the mince pie remains a popular Christmas treat. Bakers Greggs reported sales of 7.5 million mince pies during Christmas 2011. The popular claim that the consumption of mince pies on Christmas Day is illegal is in fact an urban myth.
See also 
- The full quotation reads "We have never been witnesses of animosities excited by the use of mince-pies and plumb-porridge; nor seen with what abhorrence those who could eat them at all other times of the year would shrink from them in December. An old Puritan, who was alive in my childhood, being, at one of the feasts of the church, invited by a neighbour to partake of his cheer, told him, that, if he would treat him at an alehouse with beer, brewed for all times and seasons, he should accept his kindness, but would have none of his superstitious meats and drinks."
- Timbs 1866, p. 149
- John 2005, p. 78
- Selden 1856, p. 27
- Dyer 2007, pp. 458–459
- Brand 1849, pp. 527–528
- Ayto 1990, pp. 184–185
- Markham & Best 1994, p. 104
- Brand 1849, p. 530
- Lee 1854, p. 141
- Chambers 1864, p. 755
- Quote taken from Lewis, Thomas (1720), English Presbyterian eloquence, printed for T. Bickerton, and reproduced in Brand 1849, pp. 527–528
- N/A 1744, p. 500
- Butler & Johnson 1807, p. 21
- "Grubstreet Journal, Dec. 27. No. 209. On Christmas Pye", The Gentleman's Magazine (hosted at bodley.ox.ac.uk), December 1733: 652–653, retrieved 24 November 2010
- Baker 1992, pp. 32–33
- Stavely & Fitzgerald 2004, p. 220
- Hirst, Christopher (4 December 2011), Sweet Delight: A Brief History of the Mince Pie, independent.co.uk, retrieved 7 December 2011
- Baker 1992, p. 33
- George, Colin (11 January 2012), Booming Mince Pie and Coffee Sales Boost Greggs, nebusiness.co.uk, retrieved 14 November 2012
- Clare, Sean (6 April 2012), Illegal Mince Pies and Other UK Legal Legends, bbc.co.uk, retrieved 14 November 2012
- Ayto, John (1990), The Glutton's Glossary: a Dictionary of Food and Drink Terms, Routledge, ISBN 0-415-02647-4
- Baker, Margaret (1992), Discovering Christmas Customs and Folklore (third ed.), Osprey Publishing, ISBN 0-7478-0175-4
- Brand, John (1849), Observations on the popular antiquities of Great Britain, Bohn
- Butler, Samuel; Johnson, Samuel (1807), Poetical Works: With the life of the author 1–2, Printed for Cadwell and Davies, etc and Samuel Bagster
- Chambers, Robert (1864), The Book of Days, W. & R. Chambers ltd
- Dyer, T. F. (2007), British Popular Customs - Present and Past - Illustrating the Social and Domestic Manners of the People, Read Books, ISBN 1-4067-7899-0
- John, J (2005), A Christmas Compendium, Continuum International Publishing Group, ISBN 0-8264-8749-1
- Lee, N. K. M. (1854), The Cook's Own Book, and Housekeeper's Register, C. S. Francis and Co.
- Markham, Gervase; Best, Michael R. (1994), in Michael R. Best, The English Housewife, McGill-Queen's Press - MQUP, ISBN 0-7735-1103-2
- N/A (1744), The Harleian Miscellany, Gray's Inn, London: Printed for T. Osborne
- Selden, John (1856), The Table-Talk of John Selden, London: J. R. Smith
- Stavely, Keith W. F.; Fitzgerald, Kathleen (2004), America's founding food: the story of New England cooking, UNC Press Books, ISBN 0-8078-2894-7
- Timbs, John (1866), Something for Everybody (and a Garland for the Year), London: Lockwood and Co.
Further reading 
- Brand, John; Ellis, Henry (1841), Observations on popular antiquities: chiefly illustrating the origin of our vulgar customs, ceremonies, and supersititions, Charles Knight and Co. Unknown parameter
- Hottes, Alfred Carl (2004), 1001 Christmas Facts and Fancies 1937, Kessinger Publishing, ISBN 1-4179-7650-0
- Doerkson, Cliff (2010), The Real American Pie, Chicago Reader