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Judaism (Sephardic rite)
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Mizrahi Jews or Mizrahim (Hebrew: מזרחים), also referred to as Adot HaMizrach (עֲדוֹת-הַמִּזְרָח) (Communities of the East; Mizrahi Hebrew: ʿAdot(h) Ha(m)Mizraḥ), are Jews descended from the Jewish communities of the Babylonian era in the Middle East and parts of the Caucasus (the Mashriq, meaning "East" in Arabic) as defined during the Middle Ages). The term Mizrahi is used in Israel in the language of politics, media and some social scientists for Jews from mostly Arab-ruled geographies and adjacent, primarily Muslim-majority countries. This includes descendants of Babylonian Jews from modern Iraq, Syria, Bahrain, Azerbaijan, Iran, India, Uzbekistan, Kurdish areas and Jews from Afghanistan and Pakistan. Yemenite and Georgian Jews are usually included within the Mizrahi Jews group. Today, some also expand the definition of Mizrahim to Maghrebi and Sephardic, though both the latter have a different historical background. Hence, Sephardi and Maghrebi Jews with roots from Morocco, Algeria, Northern and Eastern Sudan, Tunisia, Libya or Turkey are erroneously grouped into the Mizrahi category for various reasons.
Despite their heterogeneous dispersion, Mizrahi Jews generally practice rites identical or similar to traditional Sephardic Judaism, although with some differences among the minhagim of the particular communities. This has resulted in a conflation of terms, particularly in Israel, and in religious usage, where "Sephardi" is used in a broad sense to include Mizrahi Jews and Maghrebi Jews as well as Sephardim proper. Indeed, from the point of view of the official Israeli rabbinate, any rabbis of Mizrahi origin in Israel are under the jurisdiction of the Sephardi Chief Rabbi of Israel. Today Sephardic rite make up more than half of Israel's Jewish population, and Mizrahi Jews proper are a major part of them. Before the mass immigration of 1,000,000 from the former Soviet Union, mostly of Ashkenazi rite, followers of the Sephardic rite made up over 70% of Israel's Jewish population.
"Mizrahi" is literally translated as "Eastern", מזרח (Mizraḥ), Hebrew for "east." In the past the word "Mizrahim," corresponding to the Arabic word Mashriqiyyun (Easterners), referred to the natives of Syria, Iraq and other Asian countries, as distinct from those of North Africa (Maghribiyyun). In medieval and early modern times the corresponding Hebrew word ma'arav was used for North Africa. In Talmudic and Geonic times, however, this word "ma'arav" referred to the land of Israel as contrasted with Babylonia. For this reason many object to the use of "Mizrahi" to include Moroccan and other North African Jews.
The term Mizrahim or Edot Hamizraḥ, Oriental communities, grew in Israel under the circumstances of the meeting of waves of Jewish immigrants from the Europe, North Africa, Middle East and Central Asia, followers of Ashkenazi, Sephardic and Yemenite rites. In modern Israeli usage, it refers to all Jews from Central and West Asian countries, many of them Arabic-speaking Muslim-majority countries. The term came to be widely used more by so-called Mizrahi activists in the early 1990s. Since then in Israel it has become an accepted semi-official and media designation.
Interestingly, most of the "Mizrahi" activists were actually originated from North African Jewish communities, traditionally called "Westerners" (Maghrebi), rather than "Easterners" (Mashreqi). Many Jews originated from Arab and Muslim countries today reject "Mizrahi" (or any) umbrella description and prefer to identify themselves by their particular country of origin, or that of their immediate ancestors, e.g. "Moroccan Jew", or prefer to use the old term "Sephardic" in its broader meaning.
Religious rite designations 
Today, many identify all non-Ashkenasi rite Jews as Sephardic - in modern Hebrew "Sfaradim", mixing ancestral origin and religious rite. This broader definition of "Sephardim" as including all, or most, Mizrahi Jews is also common in Jewish religious circles. During the past century, the Sephardic rite absorbed the unique rite of the Yemenite Jews and lately the Ethiopian Jewish religious leaders in Israel have also joined the Sefardic rite collectivities, especially following rejection of their Jewishness by Ashkenasi and Hassidic circles.
The reason for this classification of all Mizrahim under Sephradic rite is that most Mizrahi communities use much the same religious rituals as Sephardim proper due to historical reasons. The prevalence of the Sephardic rite among Mizrahim is partially a result of Sephardim proper joining some of Miarahi communities following the 1492 expulsion from Sepharad (Spain and Portugal), though deeper historical reasons include the adoption of the Babylonian Talmud by both Mazrahi Jews and Sephradic Jews, as compared with the Jerusalem Talmud among the Ashkenasi (also Hassidic) and to some degree Mustaarbi Jews. Over the last few centuries, the previously distinctive rites of the Mizrahi communities were influenced, superimposed upon or altogether replaced by the rite of the Sephardim, perceived as more prestigious. Even before this assimilation, the original rite of many Jewish Oriental communities was already closer to the Sephardi rite than to the Ashkenazi one. For this reason, "Sephardim" has come to mean not only "Spanish Jews" proper but "Jews of the Spanish rite", adhering the Babylonian Talmud, just as "Ashkenazim" is used for "Jews of the German rite", whose ancestors spoke the Judeo-German, Yiddish language, adhering the Jerusalem Talmud.
Many of the Sephardic Jews exiled from Spain resettled in greater or lesser numbers in many Arabic-speaking countries, such as Syria and Morocco. In Syria, most eventually intermarried with and assimilated into the larger established communities of Arabic-speaking Jews and Mizrahi Jews. In North African countries, by contrast, where the Sephardim came to outnumber the pre-existing Maghrebi Jewish communities it was some of the latter who assimilated into the more prosperous and prestigious Sephardic communities. In Morocco a distinction remained with the purely Sephardic Gerush Castilia of the Spanish-speaking northern strip who kept their Judeo-Spanish language known as Haketia. Either way, this assimilation, combined with the use of the Sephardic rite, led to the popular designation and conflation of most non-Ashkenasi Jewish communities from the Middle East and North Africa as "Sephardic" rite, whether or not they were descended from Spanish Jews, which is what the terms "Sephardic Jews" and "Sepharadim" properly implied when used in the ethnic as opposed to the religious sense.
In many Arab countries, older Arabic-speaking Jewish communities distinguished between themselves and the newer arrivals speaking Judeo-Romance languages, that is, Sephardim expelled from Spain in 1492 and Portugal in 1497. The established Arabic-speaking Jews called themselves Musta'arabim (Arabic for Arabizers), while the newer Sephardi arrivals called them Moriscos (Ladino for Moorish).
Most of the so-called Oriental Jewish or Mizrahi communities spoke Arabic, although Arabic is now mainly used as a second language, especially by the older generation. Most of the many notable philosophical, religious and literary works of the Jews in the Orient were written in Arabic using a modified Hebrew alphabet.
Among other languages associated with Mizrahim are Judeo-Persian (Dzhidi), Georgian, Bukhori, Kurdish, Juhuri, Marathi, Judeo-Malayalam and called by some Judeo-Aramaic dialects. Most Persian Jews speak standard Persian.
Neo-Aramaic is a Semitic language closely related to Hebrew. It is identified as a "Jewish language", since it is the language of major Jewish texts such as the Talmud and Zohar, and many ritual recitations such as the Kaddish. Traditionally, Aramaic has been a language of Talmudic debate in yeshivoth, as many rabbinic texts are written in a mixture of Hebrew and Aramaic. As spoken by the Kurdish Jews, Jewish Neo-Aramaic dialects are descended from Jewish Babylonian Aramaic, also known as "Assyrian lettering" (Ktav Ashurit), the "square-script", by Ezra the Scribe, as could be seen from its hundreds of reflexes in Jewish Neo-Aramaic. The Assyrian language is still spoken by Assyrian people.
By the early 1950s, virtually the entire Jewish community of Kurdistan—a rugged, mostly mountainous region comprising parts of Turkey, Syria, Iraq, Iran, and the Caucasus, where Jews had lived since antiquity—relocated to Israel. The vast majority of Kurdish Jews, who were primarily concentrated in northern Iraq, left Kurdistan in the mass aliyah (emigration to Israel) of 1950-51. This ended thousands of years of Jewish history in what had been Assyria and Babylonia.
In 2007, a book was published, authored by Mordechai Zaken, describing the unique relationship between Jews in urban and rural Kurdistan and the tribal society under whose patronage the Jews lived for hundreds of years. Tribal chieftains, or aghas, granted patronage to the Jews who needed protection in the wild tribal region of Kurdistan; the Jews gave their chieftains dues, gifts and services. The text provides numerous tales and examples about the skills, maneuvers and innovations used by Kurdistani Jews in their daily life to confront their abuse and extortion by greedy chieftains and tribesmen. The text also tells the stories of Kurdish chieftains who saved and protected the Jews unconditionally.
Post-1948 dispersal 
After the establishment of the State of Israel and subsequent 1948 Arab-Israeli War, most Mizrahi Jews were either expelled by their Arab rulers or chose to leave and emigrated to Israel. Roughly half of Israeli Jews are of Mizrahi or Sephardi origin.
Anti-Jewish actions by Arab governments in the 1950s and 1960s, 25,000 Mizrahi Jews from Egypt left after the 1956 Suez Crisis, led to the overwhelming majority of Mizrahim leaving Arab countries. They became refugees. Most went to Israel. Many Moroccan and Algerian Jews went to France. Thousands of Lebanese, Syrian and Egyptian Jews emigrated to the United States and to Brazil.
Today, as many as 40,000 Mizrahim still remain in communities scattered throughout the non-Arab Muslim world, primarily in Iran, but also Uzbekistan, Azerbaijan, and Turkey. There are few Maghrebim remaining in the Arab world too. About 5,000 remain in Morocco and fewer than 2,000 in Tunisia. Other countries with remnants of ancient Jewish communities with official recognition, such as Lebanon, have 100 or fewer Jews. A trickle of emigration continues, mainly to Israel and the United States.
Absorption into Israeli society 
|This section requires expansion. (April 2008)|
Refuge in Israel was not without its tragedies: "in a generation or two, millennia of rooted Oriental civilization, unified even in its diversity,” had been wiped out, writes Mizrahi scholar Ella Shohat. The trauma of rupture from their countries of origin was further complicated by the difficulty of the transition upon arrival in Israel; Mizrahi immigrants and refugees were placed in rudimentary and hastily erected tent cities (Ma'abarot) often in development towns on the peripheries of Israel. Settlement in Moshavim (cooperative farming villages) was only partially successful, because Mizrahim had historically filled a niche as craftsmen and merchants and most did not traditionally engage in farmwork. As the majority left their property behind in their home countries as they journeyed to Israel, many suffered a severe decrease in their socio-economic status aggravated by their cultural and political differences with the dominant Ashkenazi community. Furthermore, a policy of austerity was enforced at that time due to economic hardships.
Mizrahi immigrants arrived with many mother tongues. Many, especially those from North Africa and the fertile crescent, spoke Arabic dialects; those from Iran and Central Asia (Uzbekistan and Tajikistan) spoke Persian; Baghdadi Jews from India arrived with English; the Bene Israel from Maharashtra, India arrived with Marathi, Mizrahim from elsewhere brought Georgian, Judaeo-Georgian, Tajik, Juhuri and various other languages with them. Hebrew had historically been a language only of prayer for most Jews not living in Israel, including the Mizrahim. Thus, with their arrival in Israel, the Mizrahim retained culture, customs and language distinct from their Ashkenazi counterparts.
Disparities and integration 
The cultural differences between Mizrahi and Ashkenazi Jews impacted the degree and rate of assimilation into Israeli society, and sometimes the divide between Eastern European and Middle Eastern Jews was quite sharp. Segregation, especially in the area of housing, limited integration possibilities over the years. Intermarriage between Ashkenazim and Mizrahim is increasingly common in Israel and by the late 1990s 28% of all Israeli children had multi-ethnic parents (up from 14% in the 1950s). It has been claimed that intermarriage does not tend to decrease ethnic differences in socio-economic status, however that does not apply to the children of inter-ethnic marriages.
Although social integration is constantly improving, disparities persist. A study conducted by the Israeli Central Bureau of Statistics (ICBS), Mizrahi Jews are less likely to pursue academic studies than Ashkenazi Jews. Israeli-born Ashkenazim are up to twice more likely to study in a university than Israeli-born Mizrahim. Furthermore, the percentage of Mizrahim who seek a university education remains low compared to second-generation immigrant groups of Ashkenazi origin, such as Russians. According to a survey by the Adva Center, the average income of Ashkenazim was 36 percent higher than that of Mizrahim in 2004.
Also, almost all the elite is Ashkenazim. The only high-ranking politician of Mizrahim origin has been President Moshe Katsav, who has been impeached and given a long prison sentence.
Notable Mizrahim 
Business people 
- Charles Saatchi, advertising executive and art collector (born in Iraq)
- Maurice Saatchi, Baron Saatchi, advertising executive and former chairman of the British Conservative Party
- Michael Kadoorie, businessman from Hong-Kong, coming from Iraqi Jewish descent
- Isaac Mizrahi, fashion designer (Syrian Jew from Brooklyn)
- Shlomo Moussaieff, Jewellery Designer/ Judaic Collector and Expert (Bukharian)
- Lev Leviev, Israeli businessman of Bukharian descent
- David and Simon Reuben, British businessmen born in India, from a family of Baghdadi Jews
- Edmond Safra, banker from Lebanon
- Shlomo Eliyahu, Israeli businessman
- Paula Abdul, American singer and choreographer (Father was of Syrian Jewish descent)
- Luna Albagli, Chilean model and hostess (Syrian Jewish descent)
- Etti Ankri, Israeli pop singer
- Zohar Argov, Israeli popular singer, called "the King" of the "Mizrahi" music (Yemenite)
- Gali Atari, Israeli singer and actress, won the Eurovision Song Contest (from a Yemenite family)
- Ehud Banai, Israeli singer and composer
- Evyatar Banai, Israeli singer and composer
- Yuval Banai, Israeli rock singer and composer
- Yossi Banai, Israeli singer and actor (from a Persian Jewish family settled in Jerusalem)
- Meir Banai, Israeli singer
- Shlomo Bar, Israeli singer and composer
- Sonia Benezra, French Canadian radio and TV personality
- David Blumberg, Music Producer, Clarinetist (Father was of Bukharian descent)
- Patrick Bruel, French pop singer
- Yizhar Cohen, Israeli singer, won the Eurovision Song Contest (Yemenite family)
- Yosi Mizrahi, Turkish actor
- Emmanuelle Chriqui, Canadian actress
- Shoshana Damari, Israeli singer (Yemen born)
- Dana International, (Cohen) Israeli pop singer, won the Eurovision Song Contest (Yemenite family)
- Yehoram Gaon, Israeli singer and actor.
- Eyal Golan, Israel charm pop singer (Yemenite descent)
- Zion Golan, Israeli singer (Yemenite descent)
- Sarit Hadad, Israeli singer, from a Jewish family from Tunisia and Azerbaijan(Mountain Jewish)
- Ofra Haza, Israeli pop and oriental singer (Yemenite family)
- Moshe Ivgy, Israeli cinema and theatre actor
- Malika Kalantarova, Famous Tajik-Bukharian dancer (People's Artist of USSR)
- Chris Kattan, U.S actor (son of a Jewish-Iraqi origin father)
- Chemda Khalili, singer and co-host of Keith and the Girl
- Fatima Kuinova, Soviet-Bukharian singer (Merited Artist of USSR)
- Saleh and Daoud Al-Kuwaity, Kuwaiti-born Iraqi musicians
- Mélanie Laurent, French actress and director
- Yehezkel Lazarov, Israeli actor
- Ofer Levi, Israeli singer
- Haim Moshe, Israeli-born "Mizrahi" and pop singer (Yemenite)
- Shoista Mullojonova, Bukharian legendary Shashmakom Folk Singer (People's Artist of Tajikistan)
- Farhat Ezekiel Nadira (Nadira), Bollywood actress of the 1940s and 50s (Baghdadi Jew from India)
- Achinoam Nini ("Noa"), Israeli born, Yemenite pop singer
- Rita, Iranian born, Israeli pop singer
- Berry Sakharof, Israeli singer and composer
- Jerry Seinfeld, American comedian and actor (his mother is of Syrian Jewish descent)
- Boaz Sharabi, Israeli singer (born, Yemenite, Tunisian & Moroccan ancestry)
- Harel Skaat, Singer and "Kokhav Nolad" ("Israeli Idol") contestant (Yemenite descent)
- Bahar Soomekh, Persian Jewish-American actress
- Subliminal, Israeli rapper of Persian/Tunisian descent
- Shimi Tavori, Israeli singer
- Elliott Yamin, American singer (Jewish Iraqi father)
- Idan Yaniv, Israeli singer of Bukharian descent (Israeli Artist of 2007)
- Yaffa Yarkoni, Israeli singer (from a Caucasian Jewish family)
- Ariel Zilber, Israeli singer and composer (son of a Yemenite Jewish-origin mother)
- Boaz Mauda, Israeli singer (Jewish Yemenite descent)
Visual Arts 
- Adi Ness - photography
- Shula Keshet - studio art
Medicine and therapy 
- Dr. Shalomim Y. HaLahawi, Licensed Integrative Naturopathic Physician, Diplomat of the American Association of Integrative Medicine, Medical researcher & inventor of Fetal Hemathal Rx, Author and Ordained Rabbi. Born of parents from Southwest Arabia (Dophar, Oman) and Northeast African Jewish family (Mt. Carmel, Israel)
Politicians and military 
- Yekutiel Adam, Israeli general (from a Caucasian Jewish family)
- Binyamin Ben-Eliezer, Israeli general, current Israeli minister of Infrastructure, former minister of Defense and Israel Labor Party chairman, (Iraqi Jew), commonly called by his Arabic name "Fuad"
- Yisrael Yeshayahu Sharabi, Minister of Post and Speaker of Knesset 1970s and 80s, ethnicity/country of origin: Yemen
- Les Gara, Democratic member of the Alaska State Legislature, former deputy state attorney general (Iraqi parents)
- Issac Herzog, Israeli Knesser member (Egyptian descent)
- Dalia Itzik, former Knesset speaker
- Avigdor Kahalani, former minister of Internal Security and decorated IDF tank commander (Yemenite descent)
- Moshe Katsav, former President of the State of Israel and minister of Transportation, ethnicity/country of origin: Iran
- Shaul Mofaz, former Israeli Minister of Defense and chief of the IDF General Staff, Iranian Jew
- Yitzhak Mordechai, retired IDF general, former minister of Defense and minister of Transportation, ethnicity/country of origin: Iraq
- Dorrit Moussaieff, First Lady of Iceland (Bukharian Jew)
- Abie Nathan, Israeli peace activist
- Shlomo Hillel, was speaker of the Knesset, minister
- Moshe Levi, Israeli general, chief of the Idf General Staff
- Dan Halutz, Israeli general, chief of the IDF General Staff
- Moshe Shahal, minister and lawyer
- Moshe Nissim, was Israeli finance and justice minister
- Eli Cohen, Israeli spy in Syria
- J. F. R. Jacob, Indian general, distinguished himself in the Indo-Pakistani War of 1971
- Ran Cohen, politician from the left liberal party Meretz, former MK (Iraqi Jewish descent)
- Shalom Simhon, Israeli politician, from Labor party, minister of agriculture
- Tamir Pardo, Director of the Mossad
Religious figures 
- Ovadia Yosef, former Sephardic Chief Rabbi of Israel and spiritual leader of Shas (Iraqi Jewish descent)
- Mordechai Eliyahu, former Sephardic Chief Rabbi of Israel
- Amnon Yitzhak, Orthodox rabbi of Yemenite origin
- Shlomo Moussaieff (rabbi), Co-founder of Bukharian Jewish Quarter in Jerusalem
- Yitzhak Kaduri, renowned Mizrahi Haredi rabbi and kabbalist devoted life to Torah from Baghdad, lived to be 108
Sports and game players 
- Doron Jamchi, Israeli basketball player
- Oded Kattash, Israeli basketball player
- Robert Mizrachi, poker player, Iraqi Jew
- Michael Mizrachi, poker player, Iraqi Jew
- Victor Perez, boxer, Tunisian Jew
- Shahar Tzuberi, Israeli Olympic medalist in Windsurfing, Yemenite Jew
Writers and academics 
- Sami Michael, Israeli Hebrew writer (born in Iraq)
- Jeffrey Moussaieff Masson, psychotherapist
- Samir Naqqash, Israeli Jewish writer in Arab language (born in Iraq)
- Yehouda Shenhav, Israeli sociologist (born in an Iraqi Jewish family, Shahrabani)
- Saba Soomekh, professor/writer
- Avi Shlaim, Oxford University scholar; author specialising on the Israel-Palestine conflict and Zionism. Shlaim is originally from Iraq.
- Ella Habiba Shohat, cultural studies scholar and author from a Baghdadi Jewish family, lives in NY
- Eli Amir, Israeli Hebrew writer
- Smadar Lavie, Israeli anthropologist
- Jacques Attali, French thinker and author
- Shimon Adaf, Israeli Hebrew poet and writer
- Orly Castel Bloom, Israeli Hebrew writer (from an Egyptian Jewish family)
- Haim Sabato, Israeli rabbi and Hebrew writer
- Rachel Shabi, British/Israeli journalist and author of "Not the Enemy, Israel's Jews from Arab lands" about Mizrahi Jews in Israel
- Sasson Somekh, Israeli Arabologist
- Nissim Ezekiel, Indian poet and art critic
- Andre Chouraqui, French-Israeli thinker and writer
- Pnina Motzafi-Haller, Israeli anthropologist
See also 
- Mordechai Zaken, Jewish Subjects and Their Tribal Chieftains in Kurdistan: A Study in Survival, Brill: Boston and Leiden, 2007.
Based on new oral sources, carefully analyzed, this book explores the relationships between Jewish subjects and their tribal chieftains in Kurdistan, focusing on the patronage and justice provided by the chieftains and the financial support provided by the Jews to endure troubles and caprices of chieftains. New reports and vivid tales unveil the status of Jews in the tribal setting; the slavery of rural Jews; the conversion to Islam and the defense mechanisms adopted by Jewish leaders to annul conversion of abducted women. Other topics are the trade and occupations of the Jews and their financial exploitation by chieftains. The last part explores the experience of Jewish communities in Iraqi Kurdistan between World War I and the mass-migration to Israel (1951-52).
The author, Mordechai Zaken, Ph.D. (2004) in Near Eastern Studies, The Hebrew University of Jerusalem, specializes in the history of the Kurds, the oriental Jewry, and the minorities in the region. He served as the Adviser on Arab Affairs to the Prime Minister of Israel (1997-99).
- The Jewish Population of the World, The Jewish Virtual Library
- Ella Shohat: “Sephardim in Israel: Zionism from the Standpoint of its Jewish Victims,” Social Text, No.19/20 (1988), p.32
- Blackwell Synergy - Int J Urban & Regional Res, Volume 24 Issue 2 Page 418-438, June 2000 (Article Abstract)
- Barbara S. Okun, Orna Khait-Marelly. 2006. Socioeconomic Status and Demographic Behavior of Adult Multiethnics: Jews in Israel.
- Project MUSE
- Adva Center
- Hebrew PDF
- "'המוזיקה המזרחית - זבל שהשטן לא ברא'". Ynet. 2011-03-09. Retrieved 2011-03-09. "בסופו של דבר אני רואה את עצמי כבן עדות המזרח גאה, ודווקא מהנקודה הזו אני נותן ביקורת כואבת."
- Ella Shohat, "The Invention of the Mizrahim," Journal of Palestine Studies, Vol. 29, No. 1 (Autumn, 1999), pp. 5-20
- Zaken, Mordechai (2007). Jewish Subjects and Their Tribal Chieftains in Kurdistan: A Study in Survival. Boston and Leiden: Brill.
- World Organization of Jews from Arab Countries
- Sephardic Pizmonim Project Music of Mizrahi Jews.
- JIMENA Jews Indigenous to the Middle East and North Africa
- Multiculturalism Project - Middle Eastern and North African Jews
- Hakeshet Hademocratit Hamizrachit - An organization of Mizrahi Jews in Israel
- Harif: Association of Jews from the Middle East and North Africa (British-based)
- Ha' Yisrayli Torah Brith Yahad, Mizrahi Jewish Int'l Medical Humanitarian NGO recognized by the United Nations Civil Society and Economic Development Division (USA Based)
- Ella Shohat, Israeli Cinema: East/West and the Politics of Representation, (Austin: University of Texas Press, 1989; New Edition, London: I.B. Tauris, 2010).
- Ella Shohat, Le sionisme du point de vue de ses victimes juives: les juifs orientaux en Israel (first published in 1988, with a new introduction, La fabrique editions, Paris, 2006).
- Ella Shohat, Taboo Memories, Diasporic Voices (Durham: Duke University Press, 2006).
- Ella Shohat, "Rupture and Return: Zionist Discourse and the Study of Arab Jews," Social Text, Vol. 21, No. 2 (Summer, 2003), pp. 49-74
- Ella Shohat, "The Invention of the Mizrahim," Journal of Palestine Studies, Vol. 29, No. 1 (Autumn, 1999), pp. 5-20
- Ella Shohat, "The Narrative of the Nation and the Discourse of Modernization: The Case of the Mizrahim," Critique, (Spring, 1997), pp. 3-18
- Ella Shohat, "Rethinking Jews and Muslims: Quincentennial Reflections," Middle East Report, No. 178 (Sep.-Oct., 1992), pp. 25-29
- Ella Shohat, "Staging the Quincentenary: The Middle East and the Americas," Third Text (London) (Special issue on "The Wake of Utopia"), 21 (Winter 1992 93), pp. 95 105
- Ella Shohat, "Dislocated Identites: Reflection of an Arab Jew," Movement Research: Performance Journal #5 (Fall-Winter, 1992), p.8
- Ella Shohat, "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims," Social Text, No. 19/20 (Autumn, 1988), pp. 1-35
- Mizrahi Wanderings - Nancy Hawker on Samir Naqqash, one of Israel’s foremost Arab-language Mizrahi novelists
- The Middle East's Forgotten Refugees A chronicle of Mizrahi refugees by Semha Alwaya
- The Forgotten Refugees
- Moshe Levy The story of an Iraqi Jew in the Israeli Navy and his survival on the war-ship Eilat
- My Life in Iraq Yeheskel Kojaman describes his life as a Mizrahi Jew in Iraq in the 50s and 60s
- Audio interview with Ammiel Alcalay discussing Mizrahi literature
- Excerpt from The Jews of Arab Lands in Modern Times by Norman Stillman
- Etan Bloom, The Reproduction of the Model ‘Oriental’ in the Israeli Social Space; the 50s and the speedy immigration. Tel-Aviv Univ. M.A in the Unit for Culture Research, 2003. (Hebrew, with summary in English.)
- Saul Silas Fathi Full Circle: Escape From Baghdad and the Return by Saul Silas Fathi, A prominent Iraqi Jewish family's escape from persecution.
- Road From Damascus, Tablet Magazine
-  The Way, The Prophetic Messianic Voice, by Rabbi Shalomim Y. HaLahawi MD(AM),I-NMD, PsyD. An Introduction to Ancient Mizrahi Jewish beliefs & customs,464 pages [ulu Press, 2007]
- Bukharian Jews Bukharian Jewish community (English and Russian)
- PersianRabbi.com Persian Jewish community
- Kurdish Jewry (Hebrew)
- The Babylonian Jewry Heritage Center Disseminating the 3000 year old heritage of Babylonian Jewry (English and Hebrew)
- Iraqi Jews Iraqi American Jewish Community in New York. Perpetuating the history, heritage, culture and traditions of Babylonian Jewry.
- Tradition of the Iraqi Jews (mostly Hebrew, with links to recordings)
- Sha'ar Binyamin Damascus Jewry (Hebrew and Spanish)
- Jews of Lebanon
- Historical Society of Jews from Egypt
- Harissa.com Tunisian Jewish site (French)
- Zlabia.com Algerian Jewish site (French)
- Dafina.net Moroccan Jewish site (French)
- The Nash Didan Community Persian Azerbaijany, Aramaic speaking community (Hebrew, some English and Aramaic)