Music of Crete
|Music of Greece|
|Media and performance|
|Nationalistic and patriotic songs|
|National anthem||"Hymn to Liberty"|
|Related areas||Cyprus, Pontus, Constantinople (Hasapiko)|
The music of Crete (Greek: Κρητική μουσική) is a traditional form of Greek folk music, also called κρητικά (kritika). The lyra is the dominant folk instrument on the island; there are three-stringed and four-stringed versions of this bowed string instrument, closely related to the medieval Byzantine lyra. It is often accompanied by the askomandoura (a type of bagpipe) and the Cretan laouto (λαούτο). Thanassis Skordalos and Kostas Moundakis are the most renowned players of the lyra.
The earliest documented music on Crete comes from Ancient Greece. Cretan music like most traditional Greek, began as product of ancient, Byzantine and western inspirations. The first recorded reference to lyra was in the 9th century by the Persian geographer Ibn Khurradadhbih (d. 911); in his lexicographical discussion of instruments, he cited the lyre (lūrā) as the typical instrument of the Byzantines along with the (organ), (a type of lyre). The lyra spread widely via the Byzantine trade routes that linked the three continents; in the 11th and 12th centuries European writers use the terms fiddle and lira interchangeably when referring to bowed instruments. Bowed instruments descendants of the Byzantine bowed lyra (lūrā) have continued to be played in post-Byzantine regions until the present day with few changes, for example the Calabrian Lira in Italy, the Cretan Lyra, the Gadulka in Bulgaria, and the Pontian lyra (Πολίτικη λύρα) in Istanbul, Turkey.
Following the Crusades, however, the Franks, Venetians and Genoese dominated the island and introduced new instruments and genres and in particular the three-stringed lira da braccio. By the end of the 14th century, a poetic form called mantinada became popular; it was a rhyming couplet of fifteen syllables. The introduction of the violin by the end of 17th century was especially important.
Post-Byzantine era 
After the fall of Constantinople, many Byzantine musicians took refuge on Crete and established schools of Byzantine music, as did numerous Venetians. A French physician in 1547 (Pierre Belon) reported warrior-like dances on Crete, and Sherley, an English traveler, reported in 1599 of wild dances performed late at night.
The oldest transcription of folk songs in all of Greece can be traced to the 17th century, when songs in the rizitika type (see below) were "recorded" by monks at Iviron and Xyropotamos Monasteries on Mount Athos. Recording secular folk songs was almost certainly forbidden by the monks' code of conduct. However, the connection between music and religion continues in modern Crete; priests are said to be excellent folk singers, including the rizitiko singer Aggelos Psilakis. It was during this period, when modern Cretan folk music was formed, that Francisco Leontaritis was active. Leontaritis is said to be the father of modern Greek music. The explicit musical connection between Cretan music and Byzantine chant was documented in the seminal study "La chanson grecque", by Swiss musicologist and archivist Samuel Baud-Bovy.
By the early 20th century, the violin was playing a more prominent role in Cretan folk music, and was preferred in Eastern Crete, while the lyra was preferred in Western Crete. The West Cretan highlands also features rizitika; these are heroic ballads without instrumental accompaniment.
A combination of the violin and lyre, the viololyra, was created in 1920. Twenty years later, the modern form of the lyra appeared when a lyraki and violin were combined replacing the lyra drone strings with three strings in succession (d-a-e'). As a result the range of the lyra was increased, and the lyra could start playing dances from the violin repertoire as well. Replacing the falcon bells which had traditionally been used to keep the rhythm was the boulgari (which was used in Tabachaniotika). Nowadays the laouto is used in this role.
The most exactly coming of the word tambahaniotika is that they come from the eponymous district area of Greek city of Patras Ταμπαχανιώτικα. Also, various conjectures are advanced to explain the meaning and origin of the term tabachaniotika. Kostas Papadakis believes that it comes from tabakaniotikes (*ταμπακανιώτικες), which may mean places where hashish (Greek: ταμπάκο 'tobacco') is smoked while music is performed, as was the case with the tekédes (τεκέδες; pl. of tekés) of Piraeus. This kind of genre found in Crete and Smyrna, too and played with the Greek musical instruments lyre and laouto.
The rebetiko like the tabachaniotika often share the political verse, that is, fifteen syllable lines divided into two hemistichs - ημιστίχια (8+7), generally realized as couplets. In Crete such couplets are called mandinádes (μαντινάδες), as are extemporary texts sung to the music of dances, mainly the syrtós, and the kondyliés (οι κοντυλιές). They focus mainly on the themes of existential grief and lost love, also common to the rebetiko.
Unlike rebetiko (which is described below), the tabachaniotika did not considered underground music and was only sung, not danced, according to Nikolaos Sarimanolis, the last living performer of this repertory in Chania. Only a few musicians played the tabachaniotika, the most famous being the boulgarí (a mandolin like instrument) player Stelios Foustalieris (1911–1992) from Réthymnon. Foustalieris bought his first boulgarí in 1924. In 1979, he said that in Réthymnon, the boulgarí had been widespread during the 1920s.
Notwithstanding the dearth of performers, tabachaniotika songs were widespread and could also be performed at domestic gatherings. Notable artists of this genre who were originally refugees from Asia Minor include the bouzouki player Nikolaos "Nikolis" Sarimanolis (Νικολής Σαριμανώλης; born in Nea Ephesos in 1919) as a member of a folk-group founded by Kostas Papadakis in Chaniá in 1945, Antonis Katinaris (also based in Chaniá), and the Rethymnon-based Mihalis Arabatzoglou and Nikos Gialidis.
Modern music 
Some of the earliest popular music stars from Crete were Andreas Rodinos, Yiannis Bernidakis (Baxevanis), Stelios Koutsourelis, Stelios Foustalieris, Efstratios Kalogeridis, Kostas Papadakis, Michalis Kounelis, Kostas Mountakis and Thanassis Skordalos. Later, in the 1960s, musicians like Nikos Xylouris and Yannis Markopoulos combined Cretan folk music with classical techniques. For the above choices, Nikos Xylouris received the negative criticism of conservative fans of the Cretan music but he remained popular, as did similarly styled performers like Charalambos Garganourakis and Vasilis Skoulas. Nowadays, prominent performers include Antonis Xylouris or Psarantonis, Giorgos Xylouris, Ross Daly, Loudovikos ton Anogeion, Stelios Petrakis, Vasilis Stavrakakis, the group Chainides, Zacharias Spyridakis, Michalis Stavrakakis, Mitsos Stavrakakis, Dimitrios Vakakis, Georgios Tsantakis, Michalis Tzouganakis, Elias Horeftakis, Giannis Charoulis, Giorgis Pantermakis, etc.
As Magrini (1997) has argued, modern marketing of Cretan music has concentrated on the lyra as the most distinctive Cretan instrument, to the extent that other instruments are seldom heard. This includes the violin, as well as the bagpipes (askomandoura).
Cretan musicians 
- Alekos Karavitis
- Antonis Papadakis, or Kareklas
- Giorgis Koutsourelis
- Kostas Mountakis
- Michalis Kounelis
- Nikos Xilouris
- Thanasis Skordalos
- Loudovikos ton Anogeion
See also 
|This section is empty. You can help by adding to it. (July 2010)|
- Cretan Music (in Greek)
- Cretan Music
- The Music of Crete - Biographies of Cretan Music Artists
- History of Cretan Music
- Magrini, Tullia. 1997. Repertories and identities of a musician from Crete. Ethnomusicology OnLine 3
Streaming Audio 
- 128kbit/s Windows Media Stream (Internet-only station playing Cretan music)
- 32kbit/s Windows Media Stream (Studio Alpha - Chania, Crete)