Sideburns, sideboards, or side whiskers are patches of facial hair grown on the sides of the face, extending from the hairline to below the ears and worn with an unbearded chin. The term sideburns is a 19th-century corruption of the original burnsides, named after American Civil War general Ambrose Burnside, a man known for his unusual facial hairstyle that connected thick sideburns by way of a moustache, but left the chin clean-shaven. "Burnsides" became "sideburns" probably because of their location on the side of the face. Although the character Harry Flashman famed villain of Tom Brown's Schooldays (1857) by Thomas Hughes (1822–1896) was known to have sported 'sideburns' at a time when Ambrose Burnside was neither famous or a General.
Sideburns can be worn and grown in combination with other styles of facial hair, such as the moustache or goatee, but once they extend from ear to ear via the chin they cease to be sideburns and become a beard, chinstrap beard, or chin curtain. Friendly mutton chops are a variation which adds a connecting mustache to the side burns.
Indigenous men of Mexico, who shaved their heads and wore their sideburns long, as well as Colombians, who wear their sideburns long and typically do not have any other facial hair, are said to be wearing "balcarrotas", rarely seen in modern times, but prized in the sixteenth century, as a mark of virile vanity and banned by the colonial authorities in New Spain, occasioning rioting in 1692. 
There are various hadiths that describe the necessary beard as its entirety hence including the sideburns, such as Sunan Abu Dawood 33;4183, which says "The Prophet saw a boy with part of his head shaved and part left unshaven. He forbade them to do that, saying: Shave it all or leave it all". Therefore most non-taqlid Muslims such as the ghair muqallids, Salafis and Ahle Hadith view its growing as wajib and fardh. The reasoning for the command was reportedly to differ the Muslims from non-Muslims deriving from Sahih Bukhari "Do otherwise than those who ascribe partners to Allah (the mushriks).
Following the eighteenth century, when European men west of Poland were universally clean-shaven, sideburns, like beards, began to increase in popularity during the Napoleonic period, as first among military men (illustration, left); the trend eventually made its way to Meiji Japan, in the first wave of Western fashion there. The return of facial hair in Western Europe began as a military fashion, at first inspired by the heroic sideburns sported by hussar regiments.
Following the fashion in Europe young South American criollos adopted sideburns. Many of the independence heroes of South America, including José de San Martín, Manuel Belgrano, Antonio José de Sucre, Bernardo O'Higgins, José Miguel Carrera, and Antonio Nariño had sideburns and are as such depicted on numerous paintings, coins and banknotes.
Nineteenth century sideburns were often far more extravagant than those seen today, similar to what are now called mutton chops, but considerably more extreme. In period literature, "side whiskers" usually refers to this style, in which the whiskers hang well below the jaw line (see the picture of Wilhelm I), above right). As with beards, sideburns went quickly out of fashion in the early twentieth century, and in the First World War in order to secure a seal on a gas mask, men had to be clean-shaven; this did not affect mustaches.
In 1936 President Roosevelt's brief experiment with sideburns, grown on a yachting cruise, provoked only laughter from his wife Eleanor. Sideburns made a comeback in the mid-1950s, when Marlon Brando's sideburns identified him as The Wild One (1953). Spurred by Elvis Presley, sideburns were sported by "hoods", "greasers", and "rockers" as an emblem of rebellious post-pubescent manliness by young men who scorned to be "Ivy League". Sideburns gained new connotations in 1960s hippie subculture: the struggle of a New Jersey youth to wear sideburns to his public high school graduation made a newspaper article in 1967 and in the late 1960s and early 1970s among youth subcultures such as hippies and skinheads (although skinheads often favor mutton chops). Sideburns also became a symbol of the gay club scenes of San Francisco and Sydney, primarily Lambchops. Because of their multifarious history, sideburns may be seen as stuffily Victorian and ultra-conservative, a sign of rebelliousness, or merely an artifact of current fashion.
- "AskOxford". Retrieved 2007-06-27.
- Goolrick, William K. Rebels Resurgent: Fredericksburg to Chancellorsville. p. 29.
- Joaquín García Icazbalceta. "Vocabulario de mexicanismos : comprobado con ejemplos y comparado con los de otros paises hispano-americanos". Fundación Biblioteca Virtual Miguel de Cervantes. Retrieved March 1, 2013.
- One Thousand Beards: A Cultural History of Facial Hair, page 87, Allan Peterkin - 2001
- "President Grows crop of Sideburns: Mrs. Roosevelt Laughs Heartily as He Arrives at Campobello". The New York Times 28 July 1936. Retrieved 9 September 2008.
- "Sideburns a la Presley Aren't Ivy; Dern of Penn Quits Track Rather Than Alter Appearance". The New York Times, 9 February 1957. Retrieved 9 September 2008.
- "Youth With Sideburns Is Graduated in Jersey". The New York Times, 13 June 1967. Retrieved 9 September 2008.
|Wikimedia Commons has media related to Sideburns.|
- Statues With Sideburns—A collection of statues of showing sideburns