|Regions with significant populations|
|Tatar language, Nagaibak language|
|Related ethnic groups|
Nağaybäk (pronounced [nʌɣɑɪbæk]; plural Nağaybäklär; Russian: Нагайбаки) are an ethnoconfessional group in Russia. They are Christian descendents of Volga Tatars (distinct from Keräşens, another Christian Tatar group), and former cossacks of the Orenburg Host. The majority of the Nağaybäks live in Nagaybaksky and Chebarkulsky Districts of Chelyabinsk Oblast. They speak a sub-dialect of Tatar language's Middle dialect. Russian and Tatar historians usually treat the Nağaybäks as an integral part of Volga Tatars; a minority considers Nağaybäks a separate ethnicity in their own right. During the 1989 and 2002 censuses, 11,200 and 9,600 people identified themselves as Nağaybäks.
The origins of the Nağaybäks are unclear. One theory places the Nağaybäks as an offshoot of the Nogais. Other accounts claim that they are Kazan Tatars baptized after the fall of Kazan Khanate. The most plausible theory, according to the 1994 Russian encyclopedia, says that the ancestors of the Nağaybäks traditionally lived in central districts of the Khanate, east of Kazan, and most likely descended from Nogay and Kipchak people. In the 18th century they also assimilated a small group of Christians from Iran and Central Asia.
The most popular theory in Tatarstan is that they were Serving Tatars from Kazan Khanate that were forcibly baptized by Ivan IV and relocated to the border between nomad Bashkirs, that were already incorporated to Russia and nomad Kazakhs as border keepers. Yet another theory says that the Nağaybäks were tatarized Finno-Ugric peoples that kept the Kazan Khanate's borders.
Demonym Nağaybäk emerged in written sources only in the 19th century although a fringe theory asserts its existence as far as the 17th century. The village of Nagaybak, which gave name to present-day Nagaybaksky District, is known since the 1730s.
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Reliable historical evidence of Nağaybäk people start with a 1729 record detailing 25 villages of "newly baptized [Tatars]" (Russian: новокрещёны) in Ufa uezd, east of the Kama River. Most likely, they settled around Ufa in the second half of the 17th century after the completion of the defensive Kama Abatis Line (1652–1656). During the Tatar and Bashkir revolts of late 17th and early 18th century the Nağaybäks remained loyal to the Russian Empire. The government rewarded them with a wholesale transfer of the Nağaybäks into the Cossack estate, and assigned the Nağaybäks to the defense of Menzelinsk Fort.
Another defensive fort was built in 1736 in the village of Nagaybak, 64 versts from Menzelinsk (present-day Bakalinsky District). The new fortress became the hub of the "newly baptized", and by 1744 the nearby Nağaybäk population increased to 1359 people in eleven villages. Two more Nağaybäk villages were recorded in 1795. The original Nağaybäk race was gradually diluted with an inflow of other Christianized Tatars recruited into cossack service (Yasak Tatars and Tiptärs). The government mandated their relocation into predominantly Christian Nağaybäk lands to evade daily contact between Christian and Muslim Tatars, and the new settlers rapidly intermarried with the locals.
In 1773 Nagaybak Fort was caught in the way of Yemelyan Pugachev's rebellion. Loyal cossacks and troops, headed by captain Rushinsky, fled to Menzelinsk; most of the remaining soldiers joined the rebellion and participated in the siege of Ufa. Pugachev installed a "newly baptized Persian" by the name of Tornov, as the ataman of Nagaybak. In January 1774 a small government company pushed the rebels out of Nagaybak Fort, but Tornov returned in strength and regained control over the fort. Two weeks later a whole corps of government troops crushed the rebellion. The fort became a base for punitive expeditions against the remains of Pugachev's army.
Nağaybäk cavalry participated in the Napoleonic Wars and in the subsequent occupation of Paris. In 1842 the Nağaybäk cossacks relocated from their former host in Nagaybak Fort eastward, to the former Orenburg Governorate. Here, they founded a chain of villages named after the battles of Napoleonic Wars, including present-day Parizh, named after the Battle of Paris, Fershampenuaz (after the Battle of Fère-Champenoise), Kassel (after engagements near Kassel in Hesse), Trebiy (after the Battle of Trebbia) etc. Fershampenuaz remains the center of Nagaybaksky District to date. Another group of the Nağaybäk settled in present-day Orenburg Oblast. These Nağaybäks settled on traditionally Muslim territories, and by the beginning of the 20th century they converted back to Islam and were reassimilated into Tatar etnhos.
Traditional Nağaybäk female clothing is similar to that of the Keräşen Tatars, but male clothing contains many elements of the Cossack uniform.
- Russian Census 2010: Population by ethnicity (Russian)
- Alternative spelling: Nagaibaq, Nagaybaq, Naghaibak, Naghaibaq. - J. S. Olson et al. (1994). An Ethnohistorical dictionary of the Russian and Soviet empires (ed. by J. S. Olson et al., 1994, Greenwood Publishing Group, ISBN 0-313-27497-5. p. 497.
- Tishkov, V. A. (editor), D. M. Iskhakov (article author) (1994). Народы России. Энциклопедия (Narody Rossii. Encyclopedia) (in Russian). Bolshaya Rossiyskaya Encyclopedia. ISBN 5-85270-082-7. p. 238.
- "62 male christians (Persians, Arabs, Bukharans, Karakalpaks)" - Tishkov, Iskhakov (1994), p. 238.
- One selo (larger village) and ten smaller villages, not counting Fort Nagaybak itself - Tishkov, Iskhakov (1994), p. 238.
- R. V. Ovchinnikov, L. N. Bolshakov. Encyclopedia of Orenburg Oblast. Nagaybak Fortress (in Russian). Retrieved October 25, 2010.
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