Namu Myōhō Renge Kyō

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Namu Myōhō Renge Kyō (南無妙法蓮華経), (also Nam Myōhō Renge Kyō)[1] (English: Devotion to the Mystic Law of the Lotus Sutra or Glory to the Sutra of the Lotus of the Supreme Law)[2][3] is a mantra that is chanted as the central practice of all forms of Nichiren BuddhismMyōhō Renge Kyō being the Japanese title of the Lotus Sūtra. The mantra is referred to as daimoku (題目[4]?) or, in honorific form, o-daimoku (お題目) and was first revealed by the Japanese Buddhist teacher Nichiren on the 28th day of the fourth lunar month of 1253 CE at Seichō-ji (also called Kiyosumi-dera) near Kominato in current-day part of the city of Kamogawa, Japan.[5][6] The practice of chanting the daimoku is called shōdai (唱題). The purpose of chanting daimoku is to attain perfect and complete awakening.

Meaning[edit]

Gohonzon with Nam(u) Myōhō Renge Kyō in the center

As Nichiren explained the mantra in his Ongi Kuden[7] (御義口傳; Orally transmitted teachings), a transcription of his lectures about the Lotus Sutra, Namu (南無) is a transliteration into Japanese of the Sanskrit "namas", and Myōhō Renge Kyō is the Japanese pronunciation of the Chinese title of the Lotus Sutra, in the translation by Kumārajīva (hence, Daimoku, which is a Japanese word meaning 'title').

Namu is used in Buddhism as a prefix expressing the taking of refuge in a Buddha or similar object of veneration. In Namu Myōhō Renge Kyō, it represents devotion or conviction in the Mystic Law of Life (Saddharma) as expounded in the Lotus Sutra, not merely as one of many scriptures, but as the ultimate teaching of Buddhism, particularly with regard to Nichiren's interpretation.[citation needed] The use of Nam vs. Namu is, amongst traditional Nichiren schools, a linguistic but not necessarily a dogmatic issue,[8] since u is devoiced in many varieties of Japanese.[citation needed]

Broken down, Nam(u) Myōhō Renge Kyō consists of:

  • Nam(u) (南無) from the Sanskrit namas meaning 'devotion to'
  • Myō (妙) meaning 'strange', 'mystery', 'miracle', cleverness'
  • (法) meaning 'law', 'principle', 'doctrine'
    • Myōhō (妙法) meaning 'supreme (marvelous) law of Buddha'[9]
  • Ren (蓮) meaning 'lotus'
  • Ge (華) meaning 'flower'
  • Kyō (経) meaning 'sutra' or 'teaching'

The Lotus Sutra is held by Nichiren Buddhists, as well as practitioners of the Chinese Tiantai (T'ien-t'ai) and corresponding Japanese Tendai sects, to be the culmination of Shakyamuni Buddha's 50 years of teaching. However, followers of Nichiren Buddhism consider Myōhō Renge Kyō to be the name of the ultimate law permeating the universe, and the human being is at one, fundamentally with this law (dharma) and can manifest realization, or Buddha Wisdom (attain Buddhahood), through Buddhist Practice.

The seven characters na-mu-myō-hō-ren-ge-kyō are written down the centre of the gohonzon, the mandala venerated by most Nichiren Buddhists. The veneration towards the mandala is understood by those who believe in it as the veneration for a deeper representation, which they believe to be the Buddha Nature inherent to their own lives.[citation needed]

Precise interpretations of Namu-Myōhō-Renge-Kyō, how it is pronounced, and its position in Buddhist practice differ slightly among the numerous schools and sub-sects of Nichiren Buddhism, but "I take refuge in (devote or submit myself to) the Wonderful Law of the Lotus Flower Sutra" might serve as a universal translation.[citation needed]

See also[edit]

Notes[edit]

  1. ^ SGDB 2002, Namu
  2. ^ SGDB 2002, Lotus Sutra of the Wonderful Law
  3. ^ Kenkyusha 1991
  4. ^ Kenkyusha 1991
  5. ^ Anesaki 1916, p.34
  6. ^ SGDB 2002, Nichiren
  7. ^ Watson 2005
  8. ^ Ryuei 1999, Nam or Namu? Does it really matter?
  9. ^ Kenkyusha 1991

References[edit]

  • Anesaki, Masaharu (1916). Nichiren, the Buddhist prophet. Cambridge: Harvard University Press. 
  • Kenkyusha (1991). Kenkyusha's New Japanese-English Dictionary. Tokyo: Kenkyusha Limited. ISBN 4-7674-2015-6. 
  • Monguchi-McCormick, Yumi (translator), ed. (2000). Lotus Seeds: The Essence of Nichiren Shu Buddhism. Nichiren Buddhist Temple of San Jose. ISBN 0970592000. 
  • NEPP (2013). "Most Venerable Nichidatsu Fujii". New England Peace Pagoda. Retrieved 2013-10-31. "The Most Venerable Nichidatsu Fujii, founder of Nipponzan Myohoji <...> became a monk at 19 years of age <...> At age 32, after much ascetic practice, he came to realize the basic practice he would follow to bring about peace: beating a hand-drum an chanting Na Mu Myo Ho Ren Ge Kyo. The Most Ven. Fujii believed his mission was to carry out the prophecies of Maha Bodhisattva Nichiren. This included returning the true spirit and teaching of Buddha to India, which had lost those teachings for more than 1,000 years. During his missionary work in India, he developed deep spiritual ties with Mahatma Gandhi, who named him "Guruji", and actually took up the practice of drumming and chanting." 
  • Ryuei, Rev. (1999). "Lotus Sutra Commentaries". Nichiren's Coffeehouse. Retrieved 2013-10-30. 
  • SGDB (2002). "The Soka Gakkai Dictionary of Buddhism". Soka Gakkai International. Retrieved 2013-10-30. 
  • Watson, Burton (2005). The Record of the Orally Transmitted Teachings (trans.). Soka Gakkai. ISBN 4-412-01286-7. 


Further reading[edit]

  • Causton, Richard: "Buddha in Daily Life, An Introduction to the Buddhism of Nichiren Daishonin", Rider, London 1995; pp. 96–222. ISBN 978-0712674560
  • Fire In The Lotus - The Dynamic Buddhism of Nichiren. Mandala - HarperCollins, 1991. ISBN 1-85274-091-4
  • Odaimoku The Significance Of Chanting Namu Myoho Renge Kyo by Rev. Shoryo Tarabini; lulu.com; ISBN 978-1447736578
  • Stone, Jacqueline, I. "Chanting the August Title of the Lotus Sutra: Daimoku Practices in Classical and Medieval Japan". In: Payne, Richard, K. (ed.); Re-Visioning Kamakura Buddhism, University of Hawaii Press, Honolulu 1998, pp. 116–166. ISBN 0-8248-2078-9