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The Natukhai tribal Flag

The Natukhai (Adyghe: НатIхъуадж-адыгэ Naţḩwadź-adyge, with the possible sense нэ-тхуэ-джэ eye-white-with,'With Light Eye(s)', the /-a-/s in the name being phonologically predictable) are a people of the Adyghe branch, who are the original dwellers of the far north west of historical Circassia, and their areas historically extended from Anapa in the North to Tsemez in the south, currently Novorossiysk in the Russian Federation.

The Natukhai tribe consisted of 10 aristocratic families and 44 (Adyghe: ЛъфэкъулӀ) free clans and classified as an Adyghe Democratic tribe.[1][2] The Natukhai were considered the most active from the Adyghe nation in trading with the Ottoman Empire and the Crimean Khanates; which afforded for them better life than the other Adyghe tribes.

By culture, language and character they find themselves closest to Shapsugs of Little Shapsugia and even call themselves by the same name Aguchips. Also Natukhai people include the tribe of Goaie which according to legends is the most ancient Circassian tribe). They also include the disappearing remnants of Zhane and Hegako tribes. There were at least 45 Natuhay clans. The noblest families were: Syupako, Megu, Zan, Kaz, Chakh, Eryku, Dedy. The tribe Goaie had following noble names: Kerzedzh, Kuytsuk, Khatirame, Birdzh and Cherch.

Natukhais, like Shapsugs and Abadzehs, managed to limit the power of noble men of their tribe. Their villages were also administered by elected villagers. Natukhais were one of the tribes most inclined to a peaceful sort of labor. They established trade connections with Turkey which gave Natukhai people the opportunities of material improvements. Natuhay were the last to convert to Islam. They steadily adhered to Christianity, even though religious differences were often the cause of quarrels with neighbouring Shapsugs. Only by the beginning of 19th century, whether by promises or by threats, did Turkish pasha manage to talk them into converting to Islam. In spite of that, Natukhai showed the bitterest resistance to the expansion of Russia into the Northern Caucasus. They fought shoulder to shoulder with Shapsugs and Abazdeh who by that time were on their own against the forces of Russian empire. As a result of the war, only 175 Natukhai remained on their motherland.

In late 1860, a Majlis (Adyghe: Хасэ Xase) was assembled, which would unite the Shapsugs, Ubykhs, and Natuqais and considered Sochi (Adyghe: Шъачэ; Ubykh: Шуа-чӀа, lit. "seaside")[citation needed] the last capital of the Circassian resistance.

In 1864, a major part of the Natukhai were massacred and the remaining forced to leave Circassia, like the other Adyghe tribes, to the Ottoman Empire due to the Russian army occupation of Circassia,[3] beside the standard tsars' policy during the era of the Russian Empire to cleanse the Circassian coast of Circassians (mainly physically then by expelling the remaining to the Ottoman Empire.[4]

Currently, Natukhai families live in the diaspora and were assimilated in other Adyghe tribes, more precisely, the Shapsugs due to their close relations with the Shapsugs. In the Caucasus a few mayn be found in the Republic of Adyghea (mainly in District of Takhtamukaysky in the village of Natukhai (Russian: Аул Натухай)[5] and District of Teuchezksky).


  1. ^ Walter Richmond [1], The Northwest Caucasus :Past, Present, Future, p. 22, Central Asian Studies Series, 2008 ISBN 978-0-415-77615-8
  2. ^ Walter Richmond, "The Northwest Caucasus:Past Present, Future", Arabic Translation by Jameel Ishaqat, p. 46, Circassians Studies Centre, Amman, Jordan, 2010
  3. ^ via the Voice of Russia
  4. ^ Peter Hopkirk The great game: On Secret Service in High Asia, Chapter 12 “The Greatest Fortress in the World”, pp 158-159, Oxford University Press, 2001 ISBN 0-19-280232-1
  5. ^ Official Website of Takhtamukasky (Russian Language)

See also[edit]