- This article is about the introduction of agriculture during the Stone Age. See agricultural revolution (disambiguation) for later historical breakthroughs in agriculture.
The Neolithic Revolution or Neolithic Demographic Transition, sometimes called the Agricultural Revolution, was the wide-scale transition of many human cultures from a lifestyle of hunting and gathering to one of agriculture and settlement, allowing the ability to support an increasingly large population. Archaeological data indicates that the domestication of various types of plants and animals evolved in separate locations worldwide, starting in the geological epoch of the Holocene around 12,000 years ago. It was the world's first historically verifiable revolution in agriculture.
However, the Neolithic Revolution involved far more than the adoption of a limited set of food-producing techniques. During the next millennia it would transform the small and mobile groups of hunter-gatherers that had hitherto dominated human pre-history into sedentary (here meaning non-nomadic) societies based in built-up villages and towns. These societies radically modified their natural environment by means of specialized food-crop cultivation (e.g., irrigation and deforestation), and employed other technologies such as food storage, all of which allowed extensive surplus food production. These developments provided the basis for densely populated settlements, specialization and division of labour, trading economies, the development of non-portable art and architecture, centralized administrations and political structures, hierarchical ideologies, depersonalized systems of knowledge (e.g., writing), and property ownership. The first full-blown manifestation of the entire Neolithic complex is seen in the Middle Eastern Sumerian cities (c. 5,500 BP), whose emergence also inaugurates the end of the prehistoric Neolithic period.
The relationship of the above-mentioned Neolithic characteristics to the onset of agriculture, their sequence of emergence, and empirical relation to each other at various Neolithic sites remains the subject of academic debate, and seems to vary from place to place, rather than being the outcome of universal laws of social evolution.
- 1 Agricultural transition
- 2 Domestication of plants
- 3 Domestication of animals
- 4 Consequence
- 5 Archeogenetics
- 6 Notes and references
- 7 Bibliography
- 8 See also
- 9 External links
The term Neolithic Revolution was coined in 1923 by V. Gordon Childe to describe the first in a series of agricultural revolutions in Middle Eastern history. The period is described as a "revolution" to denote its importance, and the great significance and degree of change affecting the communities in which new agricultural practices were gradually adopted and refined.
The beginning of this process in different regions has been dated from perhaps 8000 BC in the Kuk Early Agricultural Site of Melanesia to 2500 BC in Subsaharan Africa, with some[who?] considering the developments of 9000–7000 BC in the Fertile Crescent to be the most important. This transition everywhere seems associated with a change from a largely nomadic hunter-gatherer way of life to a more settled, agrarian-based one, with the inception of the domestication of various plant and animal species—depending on the species locally available, and probably also influenced by local culture. Recent archaeological research suggests that in some regions such as the Southeast Asian peninsula, the transition from hunter-gatherer to agriculturalist was not linear, but region-specific.
There are several competing (but not mutually exclusive) theories as to the factors that drove populations to take up agriculture. The most prominent of these are:
- The Oasis Theory, originally proposed by Raphael Pumpelly in 1908, popularized by V. Gordon Childe in 1928 and summarised in Childe's book Man Makes Himself. This theory maintains that as the climate got drier due to the Atlantic depressions shifting northward, communities contracted to oases where they were forced into close association with animals, which were then domesticated together with planting of seeds. However, today this theory has little support amongst archaeologists because subsequent climate data suggests that the region was getting wetter rather than drier.
- The Hilly Flanks hypothesis, proposed by Robert Braidwood in 1948, suggests that agriculture began in the hilly flanks of the Taurus and Zagros mountains, where the climate was not drier as Childe had believed, and fertile land supported a variety of plants and animals amenable to domestication.
- The Feasting model by Brian Hayden suggests that agriculture was driven by ostentatious displays of power, such as giving feasts, to exert dominance. This required assembling large quantities of food, which drove agricultural technology.
- The Demographic theories proposed by Carl Sauer and adapted by Lewis Binford and Kent Flannery posit an increasingly sedentary population that expanded up to the carrying capacity of the local environment and required more food than could be gathered. Various social and economic factors helped drive the need for food.
- The evolutionary/intentionality theory, developed by David Rindos and others, views agriculture as an evolutionary adaptation of plants and humans. Starting with domestication by protection of wild plants, it led to specialization of location and then full-fledged domestication.
- Peter Richerson, Robert Boyd, and Robert Bettinger make a case for the development of agriculture coinciding with an increasingly stable climate at the beginning of the Holocene. Ronald Wright's book and Massey Lecture Series A Short History of Progress popularized this hypothesis.
- The postulated Younger Dryas impact event, claimed to be in part responsible for megafauna extinction and ending the last glacial period, could have provided circumstances that required the evolution of agricultural societies for humanity to survive. The agrarian revolution itself is a reflection of typical overpopulation by certain species following initial events during extinction eras; this overpopulation itself ultimately propagates the extinction event.
- Leonid Grinin argues that whatever plants were cultivated, the independent invention of agriculture always took place in special natural environments (e.g., South-East Asia). It is supposed that the cultivation of cereals started somewhere in the Near East: in the hills of Palestine or Egypt. So Grinin dates the beginning of the agricultural revolution within the interval 12,000 to 9,000 BP, though in some cases the first cultivated plants or domesticated animals' bones are even of a more ancient age of 14–15 thousand years ago.
- Andrew Moore suggested that dawn of the neolithic revolution originated over long periods of development in the Levant, possibly beginning during the Epipaleolithic. In "A Reassessment of the Neolithic Revolution", Frank Hole further expanded the relationship between plant and animal domestication. He suggested the events could have occurred independently over different periods of time, in as yet unexplored locations. He noted that no transition site had been found documenting the shift from what he termed immediate and delayed return social systems. He noted that the full range of domesticated animals (goats, sheep, cattle and pigs) were not found until the sixth millennium at Tell Ramad. Hole concluded that "close attention should be paid in future investigations to the western margins of the Euphrates basin, perhaps as far south as the Arabian Peninsula, especially where wadis carrying Pleistocene rainfall runoff flowed."
- Terror Management Theory would indicate that in switching to agriculture, humans attempted to suppress their unconscious fear of death: controlling death by controlling nature. TM studies show that "wilderness inspire[s] more thoughts about death than either cultivated nature or urban environments" and that "death reminders reduce perceived beauty of wilderness". From this perspective, agriculture functioned as a new modality of terror management, facilitated mainly by warmer climate and the quaternary extinction event, which undermined the competing control over nature big animals had, as well as the self-esteem, politics, and control over nature associated with big-game hunting. TMT uses both evolution and anthropology to explain non-nutritional motivations for the shift to agriculture:
1) Evolutionarily, hominids began using their emerging cognitive abilities to meet basic needs like nutrition, but this happened before they had reached the point where significant self (and thus end-of-self) awareness arose. Death awareness became a highly disruptive byproduct of prior adaptive functions. The resulting anxiety threatened to undermine these very functions and thus needed amelioration. Any social formation or practice that was to be widely accepted by the masses needed to provide a means of managing this terror.
2) Big animals have evolutionarily competed with humans for control of nature, while the anthropological record shows that big game hunting by primitive peoples was comparatively unproductive and "motivated more by social and political factors than by the need to regularly and reliably provision a family or band with food". The late pleistocene megafaunal extinctions, coupled with a possible increase in hunter-gatherer nutritional needs, led to greater plant and small-game reliance. A considerable amount of low-yield, psychologically-motivated big game hunting in the late pleistocene continued even when the nutritional needs of a growing population were better served totally abandoning it in favor of more small game and plant collection. Abandoning or reducing big-game hunting undermined traditional ways of exerting control over nature and left a social and self-esteem vacuum. The decreased presence of big animals removed barriers to human control of nature and led to the search for psychological alternatives to big-game hunting in a new mode of food acquisition that could also provide social standing and greater control over nature: agriculture. Whereas big-game hunting enhanced ego by reducing efficiency in food acquisition, agriculture, once developed, did so by increasing it. However, it took many years at the beginning of the neolithic for the development of agriculture to provide more food than hunting-gathering, as it involved "two millennia or more" with "many stops and starts" of "slow...increase[s] [in] the proportion of [selected]…rare mutant...non-shattering cereal variants" which are considered "the backbone of any agricultural system". Thus switching to agriculture A) had cultural motivations, not just nutritional, as the choice to devote time to the development of agriculture did not initially yield more food than the choice to devote that same time to hunting and gathering instead B) As the mastery of agricultural methods developed, the period of allegedly superior agriculturalist nutrition did not last long, and instead of returning to hunting-gathering while the earth's carrying capacity still allowed it, populations soon became willing to accept worse nutritional and health standards (calorically high and abundant but nutritionally inferior food) for the sake of cultural habituation and an increased desire for offspring—linked to terror management-- and made physically easier by the new sedentary lifestyle. For most of the neolithic, agriculturalists had more anaemias and vitamin deficiencies, more spinal deformations and more dental pathologies, while average height went down from 5'10" (178 cm) for men and 5'6" (168 cm) for women to 5'5" (165 cm) and 5'1" (155 cm), respectively, and it took until the twentieth century for average human height to come back to the pre-Neolithic Revolution levels.
Ernest Becker argued that a shift from "spiritual" to physical control of nature, as well as primitive offerings of surplus food to the Gods could be tied to the origins of agriculture as well. TM also argues that a "quiet ego quiets death anxiety" more securely than high self-esteem  Part of the way in which hunter-gatherers suppressed their death fear was through contextual humbleness—seeing themselves as part of the natural world instead of the more human-centric world of agriculture and civilization, which led to subsequent efforts to "make man count for more than any other animal" via the creation and maintenance of material culture.
Domestication of plants
Once agriculture started gaining momentum, human activity resulted in the selective breeding of cereal grasses (beginning with emmer, einkorn and barley), and not simply of those that would favour greater caloric returns through larger seeds. Plants that possessed traits such as small seeds or bitter taste would have been seen as undesirable. Plants that rapidly shed their seeds on maturity tended not to be gathered at harvest, thus not stored and not seeded the following season; years of harvesting selected for strains that retained their edible seeds longer. Several plant species, the "pioneer crops" or Neolithic founder crops were named by Daniel Zohary, who highlighted importance of the three cereals, and suggesting domestication of flax, pea, chickpea, bitter vetch and lentil came a little later. Based on analysis of the genes of domesticated plants, he preferred theories of a single, or at most a very small number of domestication events for each taxa that spread in an arc from the Levantine corridor around the fertile crescent and then later into Europe. Gordon Hillman and Stuart Davies carried out experiments with wild wheat varieties to show that the process of domestication would have happened over a relatively short period of between twenty and two hundred years. Some of these pioneering attempts failed at first and crops were abandoned, sometimes to be taken up again and successfully domesticated thousands of years later: rye, tried and abandoned in Neolithic Anatolia, made its way to Europe as weed seeds and was successfully domesticated in Europe, thousands of years after the earliest agriculture. Wild lentils present a different challenge that needed to be overcome: most of the wild seeds do not germinate in the first year; the first evidence of lentil domestication, breaking dormancy in their first year, was found in the early Neolithic at Jerf el Ahmar (in modern Syria), and quickly spread south to the Netiv HaGdud site in the Jordan Valley. This process of domestication allowed the founder crops to adapt and eventually become larger, more easily harvested, more dependable in storage and more useful to the human population
Selectively propagated figs, wild barley and wild oats were cultivated at the early Neolithic site of Gilgal I, where in 2006 archaeologists found caches of seeds of each in quantities too large to be accounted for even by intensive gathering, at strata datable c. 11,000 years ago. Some of the plants tried and then abandoned during the Neolithic period in the Ancient Near East, at sites like Gilgal, were later successfully domesticated in other parts of the world.
Once early farmers perfected their agricultural techniques like irrigation, their crops would yield surpluses that needed storage. Most hunter gatherers could not easily store food for long due to their migratory lifestyle, whereas those with a sedentary dwelling could store their surplus grain. Eventually granaries were developed that allowed villages to store their seeds longer. So with more food, the population expanded and communities developed specialized workers and more advanced tools.
The process was not as linear as was once thought, but a more complicated effort, which was undertaken by different human populations in different regions in many different ways.
Agriculture in the Fertile Crescent
Early agriculture is believed to have originated and become widespread in Southwest Asia around 10,000–9,000 BP, though earlier individual sites have been identified. The Fertile Crescent region of Southwest Asia is the centre of domestication for three cereals (einkorn wheat, emmer wheat and barley) four legumes (lentil, pea, bitter vetch and chickpea) and flax. The Mediterranean climate consists of a long dry season with a short period of rain, which may have favored small plants with large seeds, like wheat and barley. The Fertile Crescent also had a large area of varied geographical settings and altitudes and this variety may have made agriculture more profitable for former hunter-gatherers in this region in comparison with other areas with a similar climate .
Finds of large quantities of seeds and a grinding stone at the paleolithic site of Ohalo II in the vicinity of the Sea of Galilee, dated to around 19,400 BP has shown some of the earliest evidence for advanced planning of plant food consumption and has led Ehud Weiss, an archeologist, to suggest that humans at Ohalo II processed the grain before consumption. Tell Aswad is oldest site of agriculture with domesticated emmer wheat dated by Willem van Zeist and his assistant Johanna Bakker-Heeres to 8800 BC. Soon after came hulled, two-row barley found domesticated earliest at Jericho in the Jordan valley and Iraq ed-Dubb in Jordan. Other sites in the Levantine corridor that show the first evidence of agriculture include Wadi Faynan 16 and Netiv Hagdud. Jacques Cauvin noted that the settlers of Aswad did not domesticate on site, but "arrived, perhaps from the neighbouring Anti-Lebanon, already equipped with the seed for planting". The Heavy Neolithic Qaraoun culture has been identified at around fifty sites in Lebanon around the source springs of the River Jordan, however the dating of the culture has never been reliably determined.
Agriculture in China
Northern China appears to have been the domestication center for foxtail millet (Setaria italica) and broomcorn millet (Panicum miliaceum) with evidence of domestication of these species approximately 8,000 years ago. These species were subsequently widely cultivated in the Yellow River basin (7,500 years ago). Rice was domesticated in southern China later on, however, there may have been a separate domestication event for rice in India also.
Agriculture in Africa
The Revolution developed independently in different parts of the world, not just in the Fertile Crescent. On the African continent, three areas have been identified as independently developing agriculture: the Ethiopian highlands, the Sahel and West Africa.
The most famous crop domesticated in the Ethiopian highlands is coffee. In addition, khat, ensete, noog, teff and finger millet were also domesticated in the Ethiopian highlands. Crops domesticated in the Sahel region include sorghum and pearl millet. The kola nut, extracts from which became an ingredient in Coca Cola, was first domesticated in West Africa. Other crops domesticated in West Africa include African rice, yams and the oil palm.
A number of crops that have been cultivated in Africa for millennia came after their domestication elsewhere. Agriculture in the Nile River Valley developed from crops domesticated in the Fertile Crescent. Bananas and plantains, which were first domesticated in Southeast Asia, most likely Papua New Guinea, were re-domesticated in Africa possibly as early as 5,000 years ago. Asian yams and taro were also cultivated in Africa.
Many grinding stones are found with the early Egyptian Sebilian and Mechian cultures and evidence has been found of a neolithic domesticated crop-based economy dating around 7,000 BP. Philip E. L. Smith writes: "With the benefit of hindsight we can now see that many Late Paleolithic peoples in the Old World were poised on the brink of plant cultivation and animal husbandry as an alternative to the hunter-gatherer's way of life". Unlike the Middle East, this evidence appears as a "false dawn" to agriculture, as the sites were later abandoned, and permanent farming then was delayed until 6,500 BP with the Tasian and Badarian cultures and the arrival of crops and animals from the Near East.
Agriculture in the Americas
Corn, beans and squash were among the earliest crops domesticated in Mesoamerica, with maize beginning about 7500 BC, squash, as early as 8000 to 6000 BC and beans by no later than 4000 BC. Potatoes and manioc were domesticated in South America. In what is now the eastern United States, Native Americans domesticated sunflower, sumpweed and goosefoot around 2500 BC. At Guilá Naquitz cave in the Mexican highlands, fragments of maize pollen, bottle gourd and pepo squash were recovered and variously dated between 8000 to 7000 BC. In this area of the world people relied on hunting and gathering for several millennia to come. Sedentary village life based on farming did not develop until the second millennium BC, referred to as the formative period.
Agriculture in Papua New Guinea
Evidence of drainage ditches at Kuk Swamp on the borders of the Western and Southern Highlands of Papua New Guinea shows evidence of the cultivation of taro and a variety of other crops, dating back to 11,000 BP. Two potentially significant economic species, taro (Colocasia esculenta) and yam (Dioscorea sp.), have been identified dating at least to 10,200 calibrated years before present (cal BP). Further evidence of bananas and sugarcane dates to 6,950 to 6,440 BP. This is the altitudinal limits of these crops, and it has been suggested that cultivation in more favourable ranges in the lowlands may have been even earlier. CSIRO has found evidence that taro was introduced into the Solomons for human use, from 28,000 years ago, making taro cultivation the earliest crop in the world. It seems to have resulted in the spread of the Trans–New Guinea languages from New Guinea east into the Solomon Islands and west into Timor and adjacent areas of Indonesia. This seems to confirm the theories of Carl Sauer who, in "Agricultural Origins and Dispersals", suggested as early as 1952 that this region was a centre of early agriculture.
Domestication of animals
When hunter-gathering began to be replaced by sedentary food production it became more profitable to keep animals close at hand. Therefore, it became necessary to bring animals permanently to their settlements, although in many cases there was a distinction between relatively sedentary farmers and nomadic herders. The animals' size, temperament, diet, mating patterns, and life span were factors in the desire and success in domesticating animals. Animals that provided milk, such as cows and goats, offered a source of protein that was renewable and therefore quite valuable. The animal’s ability as a worker (for example ploughing or towing), as well as a food source, also had to be taken into account. Besides being a direct source of food, certain animals could provide leather, wool, hides, and fertilizer. Some of the earliest domesticated animals included dogs (about 15,000 years ago), sheep, goats, cows, and pigs.
Domestication of animals in the Middle East
The Middle East served as the source for many animals that could be domesticated, such as sheep, goats and pigs. This area was also the first region to domesticate the dromedary camel. Henri Fleisch discovered and termed the Shepherd Neolithic flint industry from the Bekaa Valley in Lebanon and suggested that it could have been used by the earliest nomadic shepherds. He dated this industry to the Epipaleolithic or Pre-Pottery Neolithic as it is evidently not Paleolithic, Mesolithic or even Pottery Neolithic. The presence of these animals gave the region a large advantage in cultural and economic development. As the climate in the Middle East changed and became drier, many of the farmers were forced to leave, taking their domesticated animals with them. It was this massive emigration from the Middle East that would later help distribute these animals to the rest of Afroeurasia. This emigration was mainly on an east-west axis of similar climates, as crops usually have a narrow optimal climatic range outside of which they cannot grow for reasons of light or rain changes. For instance, wheat does not normally grow in tropical climates, just like tropical crops such as bananas do not grow in colder climates. Some authors, like Jared Diamond, have postulated that this East-West axis is the main reason why plant and animal domestication spread so quickly from the Fertile Crescent to the rest of Eurasia and North Africa, while it did not reach through the North-South axis of Africa to reach the Mediterranean climates of South Africa, where temperate crops were successfully imported by ships in the last 500 years. Similarly, the African Zebu of central Africa and the domesticated bovines of the fertile-crescent — separated by the dry sahara desert — were not introduced into each other's region.
It has long been taken for granted that the introduction of agriculture had been an unequivocal progress. This is now questioned in view of findings by archaeologists and paleopathologists showing that nutritional standards of Neolithic populations were generally inferior to that of hunter-gatherers, and that their life expectancy may well have been shorter too, in part due to diseases and harder work - hunter-gatherers must have covered their food needs with about 20 hours' work a week, while agriculture required much more and was at least as uncertain. The hunter-gatherers' diet was more varied and balanced than what agriculture later allowed. Average height went down from 5'10" (178 cm) for men and 5'6" (168 cm) for women to 5'5" (165 cm) and 5'1" (155 cm), respectively, and it took until the twentieth century for average human height to come back to the pre-Neolithic Revolution levels. Agriculturalists had more anaemias and vitamin deficiencies, more spinal deformations and more dental pathologies.
From the social viewpoint, the traditional view is that the shift to agricultural food production supported a denser population, which in turn supported larger sedentary communities, the accumulation of goods and tools, and specialization in diverse forms of new labor. The development of larger societies led to the development of different means of decision making and to governmental organization. Food surpluses made possible the development of a social elite who were not otherwise engaged in agriculture, industry or commerce, but dominated their communities by other means and monopolized decision-making. Jared Diamond (in The World Until Yesterday) identifies the availability of milk and/or cereal grains as permitting mothers to raise both an older (e.g. 3 or 4 year old) child and a younger child concurrently, whereas this was not possible previously. The result is that a population can significantly more-rapidly increase its size than would otherwise be the case, resources permitting.
However, recent analyses point out that agriculture also brought about deep social divisions and in particular encouraged inequality between the sexes.
Andrew Sherratt has argued that following upon the Neolithic Revolution was a second phase of discovery that he refers to as the secondary products revolution. Animals, it appears, were first domesticated purely as a source of meat. The Secondary Products Revolution occurred when it was recognised that animals also provided a number of other useful products. These included:
- hides and skins (from undomesticated animals)
- manure for soil conditioning (from all domesticated animals)
- wool (from sheep, llamas, alpacas, and Angora goats)
- milk (from goats, cattle, yaks, sheep, horses and camels)
- traction (from oxen, onagers, donkeys, horses, camels and dogs)
- guarding and herding assistance (dogs)
Sherratt argues that this phase in agricultural development enabled humans to make use of the energy possibilities of their animals in new ways, and permitted permanent intensive subsistence farming and crop production, and the opening up of heavier soils for farming. It also made possible nomadic pastoralism in semi arid areas, along the margins of deserts, and eventually led to the domestication of both the dromedary and Bactrian camel. Overgrazing of these areas, particularly by herds of goats, greatly extended the areal extent of deserts. Living in one spot would have more easily permitted the accrual of personal possessions and an attachment to certain areas of land. From such a position, it is argued, prehistoric people were able to stockpile food to survive lean times and trade unwanted surpluses with others. Once trade and a secure food supply were established, populations could grow, and society would have diversified into food producers and artisans, who could afford to develop their trade by virtue of the free time they enjoyed because of a surplus of food. The artisans, in turn, were able to develop technology such as metal weapons. Such relative complexity would have required some form of social organisation to work efficiently, so it is likely that populations that had such organisation, perhaps such as that provided by religion, were better prepared and more successful. In addition, the denser populations could form and support legions of professional soldiers. Also, during this time property ownership became increasingly important to all people. Ultimately, Childe argued that this growing social complexity, all rooted in the original decision to settle, led to a second Urban Revolution in which the first cities were built.
Throughout the development of sedentary societies, disease spread more rapidly than it had during the time in which hunter-gatherer societies existed. Inadequate sanitary practices and the domestication of animals may explain the rise in deaths and sickness following the Neolithic Revolution, as diseases jumped from the animal to the human population. Some examples of diseases spread from animals to humans are influenza, smallpox, and measles. In concordance with a process of natural selection, the humans who first domesticated the big mammals quickly built up immunities to the diseases as within each generation the individuals with better immunities had better chances of survival. In their approximately 10,000 years of shared proximity with animals, such as cows, Eurasians and Africans became more resistant to those diseases compared with the indigenous populations encountered outside Eurasia and Africa. For instance, the population of most Caribbean and several Pacific Islands have been completely wiped out by diseases. According to the Population history of American indigenous peoples, 90% of the population of certain regions of North and South America were wiped out, perhaps by contact with European trappers, before recorded contact with European explorers or colonists. Some cultures like the Inca Empire did have one big mammal domesticated, the Llama, but the Inca did not drink its milk or live in a closed space with their herds, hence limiting the risk of contagion. According to bioarchaeological research, the effects of agriculture on physical and dental health in Southeast Asian rice farming societies from 4000 to 1500 B.P. was not detrimental to the same extent as in other world regions.
The causal link between the type or lack of agricultural development, disease and colonisation is not supported by colonization in other parts of the world. Disease increased after the establishment of British Colonial rule in Africa and India despite the areas having diseases for which Europeans lacked natural immunity. In India, agriculture developed during the Neolithic period with a wide range of animals domesticated. During colonial rule an estimated 23 million people died from cholera between 1865 and 1949, and millions more died from plague, malaria, influenza and tuberculosis. In Africa, European colonization was accompanied by great epidemics, including malaria and sleeping sickness and despite parts of colonized Africa having little or no agriculture, Europeans were more susceptible to disease than the Africans. The increase of disease has been attributed to increased mobility of people, increased population density, urbanisation, environmental deterioration and irrigation schemes that helped to spread malaria rather than the development of agriculture.
In his book Guns, Germs, and Steel, Jared Diamond argues that Europeans and East Asians benefited from an advantageous geographical location that afforded them a head start in the Neolithic Revolution. Both shared the temperate climate ideal for the first agricultural settings, both were near a number of easily domesticable plant and animal species, and both were safer from attacks of other people than civilizations in the middle part of the Eurasian continent. Being among the first to adopt agriculture and sedentary lifestyles, and neighboring other early agricultural societies with whom they could compete and trade, both Europeans and East Asians were also among the first to benefit from technologies such as firearms and steel swords. In addition, they developed resistances to infectious disease, such as smallpox, due to their close relationship with domesticated animals. Groups of people who had not lived in proximity with other large mammals, such as the Australian Aborigines and American indigenous peoples, were more vulnerable to infection and largely wiped out by diseases.
The dispersal of Neolithic culture from the Middle East has recently been associated with the distribution of human genetic markers. In Europe, the spread of the Neolithic culture has been associated with distribution of the E1b1b lineages and Haplogroup J that are thought to have arrived in Europe from North Africa and the Near East respectively. In Africa, the spread of farming, and notably the Bantu expansion, is associated with the dispersal of Y-chromosome haplogroup E1b1a from West Africa.
Notes and references
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- Graeme Barker (25 March 2009). The Agricultural Revolution in Prehistory: Why did Foragers become Farmers?. Oxford University Press. ISBN 978-0-19-955995-4. Retrieved 15 August 2012.
- "The Slow Birth of Agriculture", Heather Pringle*
- "Wizard Chemi Shanidar", EMuseum, Minnesota State University
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- The Kuk Early Agricultural Site
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- Gordon Childe (1936). Man Makes Himself. Oxford university press.
- Scarre, Chris (2005). "The World Transformed: From Foragers and Farmers to States and Empires" in The Human Past: World Prehistory and the Development of Human Societies (Ed: Chris Scarre). London: Thames and Hudson. Page 188. ISBN 0-500-28531-4
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- Binford, Lewis R. (1968). "Post-Pleistocene Adaptations". In Sally R. Binford and Lewis R. Binford. New Perspectives in Archaeology. Chicago: Aldine Publishing Company. pp. 313–342.
- Rindos, David (December 1987). The Origins of Agriculture: An Evolutionary Perspective. Academic Press. ISBN 978-0-12-589281-0.
- Richerson, Peter J.; Boyd, Robert et al. (2001). "Was Agriculture Impossible during the Pleistocene but Mandatory during the Holocene?". American Antiquity 66 (3): 387–411. doi:10.2307/2694241. JSTOR 2694241.
- Wright, Ronald (2004). A Short History of Progress. Anansi. ISBN 0-88784-706-4.
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- Grinin L.E. Production Revolutions and Periodization of History: A Comparative and Theoretic-mathematical Approach. / Social Evolution & History. Volume 6, Number 2 / September 2007 
- Hole, Frank., A Reassessment of the Neolithic Revolution, Paléorient, Volume 10, Issue 10-2, pp. 49-60, 1984.
- Lost in the wilderness: terror management, action orientation, and nature evaluation. Koole SL1, Van den Berg AE. http://www.ncbi.nlm.nih.gov/pubmed/15982119
- Landau, M. J., Solomon, S., Pyszczynski, T. & Greenberg, J. (2007). On the compatibility of terror management theory and perspectives on human evolution. Evolutionary Psychology, 5, 476-519
- Early Paleoindian big-game hunting in North America: Provisioning or Politics? http://www.lsa.umich.edu/UMICH/umma/Home/Research/John%20Speth/text/2011%20Spethetal%20(Paleoindian%20Provisioning).pdf
- Hadza Meat Sharing K. Hawkes, J.F. O'Connella, N.G. Blurton Jones http://anthro.utah.edu/PDFs/Papers/khEHB22_2001.pdf
- The hunting handicap: costly signaling in human foraging strategies Rebecca Bliege Bird · Eric Alden Smith Douglas W. Bird http://ftp.eebweb.arizona.edu/faculty/dornhaus/courses/materials/papers/BliegeBird%20AldenSmith%20Bird%20L113%20human%20hunting%20handicap.pdf
- First Migrants, Bellwood 2013 p.128
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- "Tamed 11,400 Years Ago, Figs Were Likely First Domesticated Crop".
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- Bailey, Douglass. (2001). Balkan Prehistory: Exclusions, Incorporation and Identity. Routledge Publishers. ISBN 0-415-21598-6.
- Bailey, Douglass. (2005). Prehistoric Figurines: Representation and Corporeality in the Neolithic. Routledge Publishers. ISBN 0-415-33152-8.
- Balter, Michael (2005). The Goddess and the Bull: Catalhoyuk, An Archaeological Journey to the Dawn of Civilization. New York: Free Press. ISBN 0-7432-4360-9.
- Bellwood, Peter. (2004). First Farmers: The Origins of Agricultural Societies. Blackwell Publishers. ISBN 0-631-20566-7
- Bocquet-Appel, Jean-Pierre, editor and Ofer Bar-Yosef, editor, The Neolithic Demographic Transition and its Consequences, Springer (October 21, 2008), hardcover, 544 pages, ISBN 978-1402085383, trade paperback and Kindle editions are also available.
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- House of Anansi Press page for the book[dead link]
- CBC Radio, Ideas, page on the Massey Lectures 2004 also includes streaming audio of Chapter 1 of 5[dead link]
- Chapter I - Gauguin's Questions
- Stu’s Notes #11 a useful summary of many selected passages from the book
- Civilization is a Pyramid Scheme an online copy of Wright's earlier short article
- Chapter I podcast at http://www.radio4all.net (note this site is notoriously unreliable but it does come back up eventually)
- Chapter II podcast at http://www.radio4all.net
- An Interview with Ronald Wright, April 10, 2005, EcoTalk on Air America podcast at http://www.radio4all.net
- Evidence for food storage and predomestication granaries 11,000 years ago in the Jordan Valley .
- Co-Creators How our ancestors used Artificial Section during the Neolithic Revolution
- Çatalhöyük, a Neolithic site in southern Anatolia
- Aşıklı Höyük, in Anatolia, one of the earliest agricultural communities (ca 8200 BC)
- Natufians, a settled culture preceding agriculture
- Original affluent society
- Haplogroup G (Y-DNA)
- Haplogroup J2 (Y-DNA)
- Haplogroup J (mtDNA)
- Neolithic tomb
- Surplus product
- Göbekli Tepe
- Mehrgarh, a Neolithic site in Balochistan