Neopaganism in the United States

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Neopaganism in the United States is represented by widely different movements and organizations. The largest Neopagan religion is Wicca, followed by Neodruidism. Both of these religions were introduced during the 1950s from Great Britain. Germanic Neopaganism and Kemetism appeared in the US in the early 1970s. Hellenic Neopaganism appeared in the 1990s.

History[edit]

The spread of Neopaganism in the United States started in the 1950s with the introduction of Neodruidism and Wicca from Great Britain. Germanic Neopaganism (or Heathenism) entered during the 1970s, developing into new denominations proper to the US, notably Theodism. In the same period the first Kemetic groups were formed, with the tradition itself originating in the US.

Wicca, introduced by Raymond Buckland in 1964, is the most known of the Neopagan movements. The 1980s and 1990s saw the emergence of a number of reconstructionist and other ethnic traditions. Hellenic Neopaganism (Dodekatheism), for example, has flourished since the 1990s, along with parallel developments in Greece.

Organizations[edit]

Further information: List of Neopagan movements

Notable US Neopagan organizations:

Festivals[edit]

Demographics[edit]

Wiccan churches and other Neopagan institutions are becoming more common in the US. However, estimates of their numbers vary widely. Most of the 1990s studies put the number of US Neopagans between 200,000 and 1 million (0.1% to 0.5% of the total population).[3] A 2008 Pew Forum survey put "New Age" religious believers, including Neopagans, at about 1.2 million.[4]

According to David Waldron (2005),[5] roughly 10 million Wiccan-related books were sold in 2000 (up from 4.5 million in 1990), as reported by the American Booksellers Association. However this gives only a rough guide to the size of the Wiccan-related economy and he comments that the added complexity of determining the boundary between Wiccan or Neopagan products and New Age products makes determining the size of the movement from this rather problematic.

More conservative estimates include Helen Berger and Craig Hawkins in Exploring the World of Wicca, who guessed from 150,000 to 200,000. Melton, J. Gordon, Jerome Clark and Aidan A. Kelly in New Age Almanac (1991, p. 340) estimate a total of about 300,000 people associated with the "overall movement" of Wicca, with "tens of thousands" of members active in between 1,000 and 5,000 covens. Conservative estimates arrive at about 50,000 Wiccans in the US (Religious Requirements & Practices of Certain Selected Groups: A Handbook for Chaplains, 1993) while Wiccan high estimates claim several million (Phyllis Curott, The Book of Shadows: A Modern Woman's Journey Into the Wisdom of Witchcraft and the Magic of the Goddess). The largest estimates posit 1 million Wiccans,[3][6][7][8] a fast growth compared to the 100.000/200.000 estimated in late 1990s and early 2000s.[6]

Wicca[edit]

"Emblem of Belief" #37

Wicca was introduced to North America in 1964 by Raymond Buckland, an expatriate Briton who visited Gardner's Isle of Man coven to gain initiation. Interest in the USA spread quickly, and while many were initiated, many more non-initiates compiled their own rituals based on published sources or their own fancy.[9] Another significant development was the creation by feminists in the late 1960s to 1970s of an eclectic movement known as Dianic Wicca, or feminist Dianic Witchcraft.

The United States Department of Veterans Affairs in an out-of-court settlement of 23 April 2007 with the family of Patrick Stewart allowed the pentacle as an "emblem of belief" on tombstones in military cemeteries.[10][11][12]

Asatru[edit]

Ásatrú in the United States began in the early 1970s with Stephen McNallen's 1974-1986 Asatru Free Assembly, formerly Viking Brotherhood, 1971-1974.

In 1986, the "folkish vs. universalist" dispute regarding the stance of Ásatrú towards white supremacism escalated, resulting in the breakup of the Asatru Free Assembly. The "leftist" (universalist) branch reformed as The Troth, while the "rightist" (folkish) branch became the Ásatrú Alliance (AA). McNallen re-founded his own organisation as the Ásatrú Folk Assembly (AFA) in 1994.

In 1997, the Britain based Odinic Rite (OR) founded a US chapter (ORV). This means that folkish Asatru is represented by three major organizations in the US, viz. AA, AFA and OR. The three groups have attempted to collaborate within an International Asatru-Odinic Alliance from 1997 until 2002, when it dissolved again as a result of internal factional disputes.

Discrimination[edit]

According to feminist pagan Starhawk "religious discrimination against Pagans and Wiccans and indigenous religions is omnipresent in the U.S."[13]

Controversies mostly surround religious rights in US prisons and the US military. Prison inmates' right to practice minority religions was asserted in 2004 by the Supreme Court in Cutter v. Wilkinson.[citation needed]

See also[edit]

References[edit]

  1. ^ Encyclopædia Britannica, s.v. "Neo-Paganism
  2. ^ Aidan A. Kelly, Notes on Gardnerian History, 1963-1990, Art Magickal Publications Los Angeles, California (1994) [1]
  3. ^ a b "Adherents.com". www.adherents.com. Retrieved 2008-05-16. 
  4. ^ http://religions.pewforum.org/reports
  5. ^ David Waldron (2005). Witchcraft for Sale!: Commodity Vs Community in the Neopagan Movement. 
  6. ^ a b "Estimated 1 Million Wiccans in U.S. Today - Technology - redOrbit". www.redorbit.com. Retrieved 2008-05-16. 
  7. ^ "Major Religions Ranked by Size". www.adherents.com. Retrieved 2008-05-16. 
  8. ^ USA Census: Self-Described Religious Identification of Adult Population: 1990 and 2001
  9. ^ Holzer, Hans (1972). The New Pagans. Garden City, NY: Doubleday. OCLC 281240. 
  10. ^ Associated Press (2007-04-23). "Wiccans symbols allowed on grave markers in government cemeteries". International Herald Tribune. Retrieved 2007-07-11. 
  11. ^ "Veterans Affairs Department Must Accommodate Wiccan Symbol On Memorial Markers At Government Cemeteries, Says Americans United" (Press release). Americans United (AU.org). 2006-06-08. Retrieved 2007-07-11. 
  12. ^ "Available Emblems of Belief for Placement on Government Headstones and Markers". VA.gov. Retrieved 2012-12-19. 
  13. ^ Washington Post: Discrimination Against Pagans

Further reading[edit]

  • Helen A. Berger (2005-05-26). Witchcraft And Magic: Contemporary North America. ISBN 978-0-8122-3877-8. 
  • Helen A. Berger; Evan A. Leach; Leigh S. Shaffer (2003). Voices from the Pagan Census: A National Survey of Witches and Neo-Pagans in the United States. University of South Carolina Press. ISBN 978-1-57003-488-6. 
  • Helen A Berger (1999). A Community of Witches: Contemporary Neo-paganism and Witchcraft in the United States. University of South Carolina Press. ISBN 978-1-57003-246-2. 
  • Margot Adler (2006). Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America. Penguin Books. ISBN 978-1-101-54976-6. 
  • Robert S. Ellwood; Harry Baxter Partin (1988). Religious and spiritual groups in modern America. Pearson College Div. 
  • Annie Gottlieb (1987). Do you believe in magic?: the second coming of the sixties generation. Crown. 
  • Robert S. Ellwood, Notes on a Neopagan Religious Group in America, History of Religions (1971).
  • J. Gordon Melton (2003). Encyclopedia of American religions. Gale / Cengage Learning. ISBN 978-0-7876-6384-1. 
  • G. Melton and I. Poggi, Magic, Witchcraft, and Paganism in America (1992).
  • Sarah M. Pike (2004). New Age and Neopagan Religions in America. ISBN 978-0-231-12402-7.