Neturei Karta (Jewish Babylonian Aramaic: נטורי קרתא nāṭūrī qarṯā, literally "Guardians of the City") is a Jewish religious group, formally created in Jerusalem, British Mandate of Palestine, in 1938, splitting off from Agudas Yisrael. Neturei Karta opposes Zionism and calls for a peaceful dismantling of the State of Israel, in the belief that Jews are forbidden to have their own state until the coming of the Jewish Messiah. They live as a part of larger Haredi communities around the globe.
In Israel some members also pray at affiliated beit midrash, in Jerusalem's Meah Shearim neighborhood and in Ramat Beit Shemesh Bet. Neturei Karta states that no official count of the number of members exists. The Jewish Virtual Library puts their numbers at 5,000 in Jerusalem The Anti-Defamation League estimates that fewer than 100 members of the community take part in anti-Israel activism.
According to Neturei Karta:
"The name Neturei Karta is a name usually given to those people who regularly pray in the Neturei Karta synagogues (Torah Ve'Yirah Jerusalem, Torah U'Tefillah London, Torah U'Tefillah NY, Beis Yehudi Upstate NY, etc.), study in or send their children to educational institutions run by Neturei Karta, or actively participate in activities, assemblies or demonstrations called by the Neturei Karta".
The name Neturei Karta literally means "Guardians of the City" in Aramaic and comes from the gemara of the Jerusalem Talmud, Hagigah, 76c. There it is related that Rabbi Judah haNasi sent two rabbis on a tour of inspection:
In one town they asked to see the "guardians of the city" and the city guard was paraded before them. They said that these were not the guardians of the city but its destroyers, which prompted the citizens to ask who, then, could be considered the guardians. The rabbis answered, "The scribes and the scholars," referring them to Tehillim (Psalms) Chapter 127.
It is this role that Neturei Karta see themselves as fulfilling by defending what they believe is "the position of the Torah and authentic unadulterated Judaism." Neturei Karta is sometimes confused with Satmar, due to both being anti-Zionist. They are separate groups and have had disagreements.
For the most part, the members of Neturei Karta are descended from Hungarian Jews who settled in Jerusalem's Old City in the early nineteenth century, and from Lithuanian Jews who were students of the Gaon of Vilna (known as Perushim), who had settled earlier. In the late nineteenth century, their ancestors participated in the creation of new neighborhoods outside the city walls to alleviate overcrowding in the Old City, and most are now concentrated in the neighborhood of Batei Ungarin and the larger Meah Shearim neighborhood.
At the time, they were vocal opponents to the new political ideology of Zionism that was attempting to assert Jewish sovereignty in Ottoman-controlled Palestine. They resented the new arrivals, who were predominantly secular and anti-religious, while they asserted that Jewish redemption could only be brought about by the Jewish messiah.
Other Orthodox Jewish movements, including some who oppose Zionism, have denounced the activities of the radical branch of Neturei Karta. According to The Guardian, "[e]ven among Haredi, or ultra-Orthodox circles, the Neturei Karta are regarded as a wild fringe". Neturei Karta asserts that the mass media deliberately downplays their viewpoint and makes them out to be few in number. Their protests in America are usually attended by, at most, a few dozen people. In Israel, several hundred is typical, depending on the nature of the protest and its location.
Neturei Karta stresses what is said in the mussaf Shemona Esrei of Yom Tov, that because of their sins, the Jewish people went into exile from the Land of Israel ("umipnei chatoeinu golinu meiartzeinu"). Additionally, they maintain the view – based on the Babylonian Talmud – that any form of forceful recapture of the Land of Israel is a violation of divine will. They believe that the restoration of the Land of Israel to the Jews should only happen with the coming of the Messiah, not by self-determination.
Neturei Karta believes that the exile of the Jews can only end with the arrival of the Messiah, and that human attempts to establish Jewish sovereignty over the Land of Israel are sinful. In Neturei Karta's view, Zionism is a presumptuous affront against God. Among their arguments against Zionism was a Talmudic discussion about portions of the Bible regarding a pact known as the Three Oaths made between God, the Jewish people, and the nations of the world, when the Jews were sent into exile. One provision of the pact was that the Jews would not rebel against the non-Jewish world that gave them sanctuary; a second was that they would not immigrate en masse to the Land of Israel. In return the gentile nations promised not to persecute the Jews. By rebelling against this pact, they argued, the Jewish People were engaging in rebellion against God.
The Neturei Karta synagogues follow the customs of the Gaon of Vilna, due to Neturei Karta's origin within the Lithuanian rather than Hasidic branch of ultra-Orthodox Judaism. Neturei Karta is not a Hasidic but a Litvish group, they are often mistaken for Hasidim because their style of dress (including a shtreimel on Shabbos) is very similar to that of Hasidim. This style of dress is not unique to Neturei Karta, but is also the style of other Jerusalem Litvaks, such as Rabbi Yosef Sholom Eliashiv and his followers. Furthermore, Shomer Emunim, a Hasidic group with a similar anti-Zionist ideology, is often bundled together with Neturei Karta. Typically, the Jerusalem Neturei Karta will keep the customs of the "Old Yishuv" of the city of Jerusalem even when living outside of Jerusalem or even when living abroad, as a demonstration of their love and connection to the Holy Land.
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While many in Neturei Karta chose to simply ignore the State of Israel, this became more difficult. Some took steps to condemn Israel and bring about its eventual dismantling until the coming of the Messiah. Chief among these was Moshe Hirsch, leader of an activist branch of Neturei Karta, who served in Yasser Arafat's cabinet as Minister for Jewish Affairs.
In the United States, the Neturei Karta are led by Moshe Ber Beck of Monsey, New York. They affiliate with the radical branch led by Moshe Hirsch. Beck has courted controversy by meeting with Nation of Islam leader Minister Louis Farrakhan, who has been accused of inciting antisemitism and of describing Judaism as a "gutter religion" (although Farrakhan insists his words were misinterpreted ). In addition, after meeting with the representatives from Neturei Karta, Farrakhan indicated he would be more cautious in his choice of words in the future.
In 2013, Israeli police arrested a member of Neturei Karta and charged him with intent to commit treason. According to Shin Bet, the man was spying on Israel and offering information to the Iranian government.
Moshe Hirsch faction
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Relations with the Palestinians After two men associated with the radical branch of Neturei Karta participated in a 2004 prayer vigil for Yasser Arafat outside the Percy Military Hospital in Paris, France, where he lay on his death bed, the radical branch of Neturei Karta was widely condemned by other Orthodox Jewish organizations, including many other anti-Zionist Haredi organizations both in New York and Jerusalem. Rabbi Moshe Hirsch, and what Hirsch's faction described as an "impressive contingent" of other members, attended Arafat's funeral in Ramallah.
Almost a year after the Gaza War a group of Neturei Karta members which crossed into Gaza as part of the Gaza Freedom March to celebrate Jewish Shabbos to show support for Palestinians in the Hamas ruled enclave.
Relations with Iran and President Mahmoud Ahmedinejad In October 2005, Neturei Karta leader Rabbi Yisroel Dovid Weiss issued a statement criticising Jewish attacks on Iranian President Mahmoud Ahmadinejad. Weiss wrote that Ahmadinejad's statements were not "indicative of anti-Jewish sentiments", but rather, "a yearning for a better, more peaceful world", and "re-stating the beliefs and statements of Ayatollah Khomeini, who always emphasized and practiced the respect and protection of Jews and Judaism."
In March 2006, several members of a Neturei Karta's faction visited Iran where they met with Iranian leaders, including the Vice-President, and praised Ahmadinejad for calling for the Zionist regime occupying Jerusalem to vanish from the pages of time. The spokesmen commented that they shared Ahmadinejad's aspiration for "a disintegration of the Israeli government". In an interview with Iranian television reporters, Rabbi Weiss remarked, "The Zionists use the Holocaust issue to their benefit. We, Jews who perished in the Holocaust, do not use it to advance our interests. We stress that there are hundreds of thousands Jews around the world who identify with our opposition to the Zionist ideology and who feel that Zionism is not Jewish, but a political agenda... What we want is not a withdrawal to the ‘67 borders, but to everything included in it, so the country can go back to the Palestinians and we could live with them..."
Tehran Holocaust Conference In December 2006, members of Neturei Karta, including Yisroel Dovid Weiss, attended the International Conference to Review the Global Vision of the Holocaust, a controversial conference being held in Tehran, Iran that attracted a number of high-profile Holocaust-deniers.
They praised Iranian president Mahmoud Ahmadinejad, and expressed solidarity with the Iranian position of anti-Zionism. Rabbi Yonah Metzger, the chief Ashkenazi Rabbi of Israel, immediately called for those who went to Tehran to be put into 'cherem', a form of excommunication. Subsequently a group of Rabbis claiming to represent part of the recently split anti-Zionist Satmar Hasidic group called on Jews to "to keep away from them and condemn their actions". However the newspaper 'Der Blatt' which represents the largest part of the Satmar group refused to denounce the actions of Neturei Karta. In addition Neturei Karta claim that the late Rabbi Avrohom Leitner, one of the major Poskim (Halcachic decisors) of Brooklyn's large Satmar community publicly supported their activities.
On 21 December, the Edah HaChareidis rabbinical council of Jerusalem also released a statement calling on the public to distance itself from those who went to Iran. The Edah's statement followed, in major lines, the Satmar statement released a few days earlier  In January 2007, a group of protesters stood outside the radical Neturei Karta synagogue in Monsey, New York, demanding that they leave Monsey and move to Iran, the Neturei Karta and their sympathisers from Monsey's Orthodox community responded with a counter protest.
2008 Mumbai attack on Nariman House
One of the targets of the 2008 Mumbai attacks was the Nariman House which was operated by the Jewish Chabad movement. Neturei Karta subsequently issued a leaflet criticising the Chabad movement for its relations with "the filthy, deplorable traitors – the cursed Zionists that are your friends." It added that the Chabad movement has been imbued with "false national sentiment" and criticised the organisation for allowing all Jews to stay in its centres, without differentiating "between good and evil, right and wrong, pure and impure, a Jew and a person who joins another religion, a believer and a heretic." The leaflet also criticised the invitation of Israeli state officials to the funerals of the victims, claiming that they "uttered words of heresy and blasphemy." The leaflet concluded that "the road [Chabad] have taken is the road of death and it leads to doom, assimilation and the uprooting of the Torah."
A radical breakaway faction called Sikrikim is based in Israel, mainly in Jerusalem and Beit Shemesh. The group's engagement in acts of vandalism, "mafia-like intimidation" and violent protests caused several people, including authority figures, to push for officially labeling them as a terrorist organization, along with Neturei Karta.
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