From Wikipedia, the free encyclopedia
Jump to: navigation, search
This article is about the term in psychology. For the band, see Neurosis (band).

Neurosis is a class of functional mental disorders involving distress but neither delusions nor hallucinations. Neurotic behavior is typically within socially acceptable limits.[1] Neurosis may also be called psychoneurosis or neurotic disorder.

History and etymology[edit]

The term neurosis was coined by the Scottish doctor William Cullen in 1769 to refer to "disorders of sense and motion" caused by a "general affection of the nervous system." Cullen used the term to describe various nervous disorders and symptoms that could not be explained physiologically. However, the meaning of the term was redefined by Carl Jung and Sigmund Freud over a century later. It has continued to be used in psychology and philosophy.[2]

The Diagnostic and Statistical Manual of Mental Disorders (DSM) has eliminated the category "neurosis" because of a decision by its editors to provide descriptions of behavior rather than descriptions of hidden psychological mechanisms.[3] This change has been controversial.[4]

According to the American Heritage Medical Dictionary, neurosis is "no longer used in psychiatric diagnosis."[5]

The term is derived from the Greek word νεῦρον (neuron, "nerve") and the suffix -ωσις -osis (diseased or abnormal condition).

Symptoms and causes[edit]

There are many different neuroses: obsessive–compulsive disorder, obsessive–compulsive personality disorder, impulse control disorder, anxiety disorder, hysteria, and a great variety of phobias.

According to C. George Boeree, professor emeritus at Shippensburg University, the symptoms of neurosis may involve:

... anxiety, sadness or depression, anger, irritability, mental confusion, low sense of self-worth, etc., behavioral symptoms such as phobic avoidance, vigilance, impulsive and compulsive acts, lethargy, etc., cognitive problems such as unpleasant or disturbing thoughts, repetition of thoughts and obsession, habitual fantasizing, negativity and cynicism, etc. Interpersonally, neurosis involves dependency, aggressiveness, perfectionism, schizoid isolation, socio-culturally inappropriate behaviors, etc.[6]

Jung's theory[edit]

Carl Jung found his approach particularly effective for patients who are well adjusted by social standards but are troubled by existential questions.

I have frequently seen people become neurotic when they content themselves with inadequate or wrong answers to the questions of life (Jung, [1961] 1989:140).

The majority of my patients consisted not of believers but of those who had lost their faith (Jung, [1961] 1989:140).

[Contemporary man] is blind to the fact that, with all his rationality and efficiency, he is possessed by "powers" that are beyond his control. His gods and demons have not disappeared at all; they have merely got new names. They keep him on the run with restlessness, vague apprehensions, psychological complications, an insatiable need for pills, alcohol, tobacco, food – and, above all, a large array of neuroses. (Jung, 1964:82).

Jung found that the unconscious finds expression primarily through an individual's inferior psychological function, whether it is thinking, feeling, sensing, or intuition. The characteristic effects of a neurosis on the dominant and inferior functions are discussed in Psychological Types.

Jung saw collective neuroses in politics: "Our world is, so to speak, dissociated like a neurotic" (Jung, 1964:85).

Psychoanalytical theory[edit]

A neurotic person typically experiences emotional distress and unconscious conflict, which are seen in various physical or mental illnesses.

The definitive symptom is anxieties. Neurotic tendencies are common and may manifest themselves as depression, acute or chronic anxiety, obsessive–compulsive tendencies, specific phobias, such as social phobia, arachnophobia or any number of other phobias, and some personality disorders: paranoid, schizotypal, borderline, histrionic, avoidant, dependent and obsessive–compulsive. It has perhaps been most simply defined as a "poor ability to adapt to one's environment, an inability to change one's life patterns, and the inability to develop a richer, more complex, more satisfying personality."[6] Neurosis should not be mistaken for psychosis, which refers to loss of touch with reality, or neuroticism, a fundamental personality trait according to psychological theory.

According to psychoanalytic theory, neuroses may be rooted in ego defense mechanisms, but the two concepts are not synonymous. Defense mechanisms are a normal way of developing and maintaining a consistent sense of self (i.e., an ego), while only those thoughts and behavior patterns that produce difficulties in living should be termed "neuroses".

Horney's theory[edit]

In her final book, Neurosis and Human Growth, Karen Horney laid out a complete theory on the origin and dynamics of neurosis.[7]

In essence, neurosis is a distorted way of looking at the world and at oneself, determined by compulsive needs rather than by a genuine interest in the world as it is.

She proposes that it is transmitted to a child from his or her early environment, and that there are a large number of ways this can happen, but:

When summarized, they all boil down to the fact that the people in the environment are too wrapped up in their own neuroses to be able to love the child, or even to conceive of him as the particular individual he is; their attitudes toward him are determined by their own neurotic needs and responses.[8]

The child's initial reality is then distorted by his or her parents' needs and pretenses. Growing up with neurotic caretakers, the child quickly becomes insecure themselves, developing basic anxiety. To deal with this anxiety, the growing child's own imagination goes to work, creating an idealized self-image:

Each person builds up his personal idealized image from the materials of his own special experiences, his earlier fantasies, his particular needs, and also his given faculties. If it were not for the personal character of the image, he would not attain a feeling of identity and unity. He idealizes, to begin with, his particular "solution" of his basic conflict: compliance becomes goodness, love, saintliness; aggressiveness becomes strength, leadership, heroism, omnipotence; aloofness becomes wisdom, self-sufficiency, independence. What—according to his particular solution—appear as shortcomings or flaws are always dimmed out or retouched.[9]

Once one identifies with the idealized image, a number of effects follow. One will make claims on others and on life based on the prestige one feels entitled to because of the idealized image. One will impose a rigorous set of standards on oneself in order to attempt to actually measure up to what the idealized image is. One will cultivate pride, and with that will come the vulnerabilities associated with pride that lacks a foundation of real esteem. Finally, one will hate and despise oneself for all one's factual limitations, which keep getting in the way and threatening to pop the bubble. Vicious circles operate to strengthen all of these factors.

Eventually, as one grows to adulthood, one particular "solution" to all the inner conflicts and vulnerabilities will solidify. One will be expansive and will display symptoms of narcissism, perfectionism, or vindictiveness. Or one will be self-effacing, and be compulsively compliant and display symptoms of neediness or codependence. Or one will be resigned, and display schizoid tendencies.

In Horney's view, milder anxiety disorders and full-blown personality disorders all fall under her basic scheme of neurosis as variances in the degree of severity and in the individual dynamics.

The opposite of neurosis is a condition Horney calls self-realization, which is when an individual responds to the world with the full depth of his or her spontaneous feelings rather than just anxiety-driven compulsion, resulting in the person growing to actualize his or her inborn potentialities, in a process Horney compares with an acorn growing into a tree.

See also[edit]


  1. ^ "neurosis" at Dorland's Medical Dictionary
  2. ^ Russon, John (2003). Human Experience: Philosophy, Neurosis, and the Elements of Everyday Life. State University of New York Press. ISBN 0-7914-5754-0.  See also Kirsten Jacobson, (2006), "The Interpersonal Expression of Human Spatiality: A Phenomenological Interpretation of Anorexia Nervosa," Chiasmi International 8, pp. 157–74.
  3. ^ Horwitz and Wakefield (2007). The Loss of Sadness. Oxford. ISBN 978-0-19-531304-8. 
  4. ^ Wilson, Mitchell, (1993), "DSM-III and the Transformation of American Psychiatry: A History". The American Journal of Psychiatry, 150,3, pp. 399–410.
  5. ^ The American Heritage Medical Dictionary. Houghton Mifflin. 2007. ISBN 978-0-618-82435-9. 
  6. ^ a b Boeree, Dr. C. George (2002). "A Bio-Social Theory of Neurosis". Retrieved 2009-04-21. 
  7. ^ Horney, Karen (1950). Neurosis and Human Growth: The Struggle Toward Self-Realization. W. W. Norton & Company, Inc. ISBN 978-0-393-30775-7
  8. ^ Horney p.18
  9. ^ Horney p.22

Further reading[edit]

  • Angyal, Andras. (1965). Neurosis and treatment: a holistic theory. Edited by E. Hanfmann and R. M. Jones
  • Fenichel, Otto. (1945) The Psychoanalytic Theory of Neurosis. New York: Norton Publishing Company.
  • Freud, Sigmund. The Standard Edition of the Complete Psychological Works of Sigmund Freud. Trans. James Strachey. 24 vols. London: Hogarth, 1953–74.
  • Horney, Karen. Neurosis and Human Growth." Norton, 1950.
  • Horney, Karen. Our Inner Conflicts." Norton, 1945.
  • Horney, Karen. The Collected Works. (2 Vols.) Norton, 1937.
  • Horwitz, A. V. and J. C. Wakefield. The Loss of Sadness: How Psychiatry Transformed Normal Sorrow into Depressive Disorder. Oxford University Press, 2007. ISBN 978-0-19-531304-8.
  • Jung, C.G., et al. (1964). Man and his Symbols, New York, N.Y.: Anchor Books, Doubleday. ISBN 0-385-05221-9.
  • Jung, C.G. (1966). Two Essays on Analytical Psychology, Collected Works, Volume 7, Princeton, N.J.: Princeton University Press. ISBN 0-691-01782-4.
  • Jung, C.G. [1921] (1971). Psychological Types, Collected Works, Volume 6, Princeton, N.J.: Princeton University Press. ISBN 0-691-01813-8.
  • Jung, C.G. [1961] (1989). 'Memories, Dreams, Reflections, New York, N.Y.: Vantage Books. ISBN 0-679-72395-1
  • Russon, John. (2003). Human Experience: Philosophy, Neurosis, and the Elements of Everyday Life. Albany: State University of New York Press. ISBN 0-7914-5754-0
  • Nancy McWilliams (2011). Psychoanalytic Diagnosis, Second Edition: Understanding Personality Structure in the Clinical Process. Guilford Press. ISBN 978-1-60918-494-0. 
  • Winokur, Jon. Encyclopedia Neurotica. 2005. ISBN 0-312-32501-0.
  • LADELL RM, HARGREAVES TH (October 1947). "The Extent of Neurosis". Br Med J 2 (4526): 548–549. doi:10.1136/bmj.2.4526.548. PMC 2055884. PMID 20267012. 

External links[edit]