Nikolaos Loudovikos

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Protopresbyter (Archpriest) Fr. Nikolaos Loudovikos (in Greek π. Νικόλαος Λουδοβίκος) is a Greek theologian, priest, psychologist, author and professor.

Fr. Nikolaos Loudovikos was born in Volos, Greece in 1959. He studied Psychology and Education at the University of Athens, Theology at the University of Thessaloniki, Philosophy at the University of Sorbonne in Paris, Philosophy and Roman Catholic Theology at the Catholic Institute of Paris, Philosophy and Protestant Theology at the University of Cambridge (England).[1] He holds a Ph.D from the Department of Pastoral Theology of the University of Thessaloniki in 1989. The title of his dissertation was: The Eucharistic Ontology in the Theological Thought of St. Maximus the Confessor.[2]

He has worked as a researcher at the Tyndale House (Cambridge) and has taught and lectured at the Centre for Advanced Religious and Theological Studies (CARTS) of the Department of Theology at the University of Cambridge, at Durham University, as well as at other Universities and Research Centers. Today he is a Professor of Dogmatics and Philosophy at the Superior Ecclesiastical Academy of Thessaloniki, Research Assoociate and Author for the postgraduate program of Theology at the Hellenic Open University in Patras, Greece, and a Visiting Lecturer at the Institute for Orthodox Christian Studies at the University of Cambridge.[3]

Fr. Nikolaos Loudovikos is member and co-secretary (Orthodox) of the Saint Irenaeus Joint Orthodox-Catholic Working Group.[4]

Contents

[edit] Bibliography

Fr. Loudovikos has published the following books in Greek (titles translated), the first of which has now been translated into English and published by Holy Cross Orthodox Press.

[edit] Quotes

"Fortunately, Christianity is neither Platonism nor Stoicism. Everything in our body and soul is created by God, and as such absolutely sacred. It is up to my own freedom to get angry, fall in love, play, create, eat, rejoice, be sorrowful, in such a manner that will bring me continuously closer to the divine source of my being: this is what Incarnation means. God does not call me to escape from this world, but to transform it into a place of His manifestation"[5]

"Anselm says: Why did the Incarnation happen? So that the Son of God could be punished in the place of man. Gregory the Theologian says: Incarnation happened, "because humanity must be sanctified by the Humanity of God". Quite the contrary in other words. And the Theologian continues: the only thing God wants, is to stop wear. Now try and build legalism on a position such as that of the Greek Fathers! It is impossible. That's why many of my fellow students in France marveled at us Greeks, saying: «vous êtes anarchistes» (you are anarchists)!"[6]

[edit] See also

[edit] References

  • Father Nicolaos Loudovicos, Cosmos in Science and Religion, Under the Auspices of Aristotle University of Thessaloniki, A project contributing to the dialogue among Science, Philosophy and Theology, retrieved on February 22, 2009
  • About Theology - Nikolaos Loudovikos, website of Pavlos Vatavalis, retrieved on February 22, 2009 (Greek)

[edit] External links

[edit] Notes

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