Niujie

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Niujie (Chinese: 牛街; pinyin: Niú jiē; Wade–Giles: Niu-chieh "Oxen Street"[1]) is a neighborhood at Guang'anmen,[2] in Xicheng District in southwest Beijing. The name "Niujie" can refer to the street Niujie or to the neighborhood Niujie.[3] The community was previously in Xuanwu District before the district was merged into Xicheng in 2010.

The Niujie district is administered by the Niujie Street Administrative Office. The core area of this district is along the street Niujie.[1] The Niujie core area, a Hui people neighborhood,[4] has Beijing's largest concentration of Muslim people.[2] As of 2013 there is a Muslim-oriented hospital as well as social services, cafés, shops, restaurants, and schools catering to the Muslim population.[5] In 2002 Wenfei Wang, Shangyi Zhou, and C. Cindy Fan, authors of "Growth and Decline of Muslim Hui Enclaves in Beijing," wrote that Niujie "continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city."[4] The neighborhood has the Niujie Mosque, which according to Wenfei Wang, Shangyi Zhou, and Cindy Fan, "mark[s] the identity of Niujie" and has an element of centrality in the community.[6] Most larger Hui neighborhoods in Beijing have their own mosques.[3]

History[edit]

A fence in Niujie depicting the ethnicities in China, including the Hui (回族)

At up to the Tang Dynasty, what is now Niujie would have been on the city's periphery according to archival research and historical documents.[7] The Niujie Mosque was built between 916 and 1125. Wenfei Wang, Shangyi Zhou, and Cindy Fan stated that the establishment of the Hui settlement "probably" was related to Muslims joining the army of Genghis Khan, who had conquered Beijing, and that based on some gravestones of imams encountered at the Niujie Mosque, a significant community of Hui people had lived in the Niujie area dating back to the Yuan Dynasty. During that dynasty many Muslims moved to Beijing.[3] Therefore soldiers were the first Hui people in Niujie.[8]

During the Yuan Dynasty Niujie was located in proximity to and outside of the main Beijing city wall, and it had the name Willow River Village.[3] Dru C. Gladney, author of Muslim Chinese: Ethnic Nationalism in the People's Republic, wrote that according to stories from that Dynasty, Han people rarely walked in the neighborhood alone. In addition, the stories state that during the dynasty, 2,953 households resided on Niujie.[9] Wenfei Wang, Shangyi Zhou, and Cindy Fan wrote that "peripheral location reflected separation between the Hui people living there and the Mongolian residents living within the city wall."[3] In 1544 an outer city wall was established and Willow River Village was within this outer city wall. Wenfei Wang, Shangyi Zhou, and Cindy Fan wrote that wrote that the community "was still considered peripheral to the city proper where most Han Chinese lived."[3]

According to the China Internet Information Center, a legend stated that the street Niujie was originally named "Pomegranate Street" or Liujie (Chinese: 榴街; pinyin: liú jiē; Wade–Giles: Liu-chieh) because the Muslims in the community grew pomegranate trees.[2] Wenfei Wang, Shangyi Zhou, and Cindy Fan stated the Liu meant "willow" (C: 柳, P: Liǔ, W: Liu) and that the similarity between liu and niu "might have given rise to the name change."[3] Gladney wrote that the name may have originated from a concentration of beef butchers during the Qing Dynasty or from the homophonic similarity to the Liu River, where pomegranate and willow trees grew.[9] The name change of the community to Niujie occurred during the Qing Dynasty.[3] The China Internet Information Center stated that the street name changed when members of the began specializing in beef.[2] At that time, imams had butchered both mutton and beef.[10]

Wenfei Wang, Shangyi Zhou, and Cindy Fan stated that the Niujie Hui community continued to be distinct from the Manchu community in Beijing during the Qing Dynasty.[11]

In the late 1990s the neighborhood underwent a renovation and the majority of the 3,000 families living there relocated on a temporary basis as the renovations occurred.[5] Reza Hasmath, author of "The Identification, Settlement, and Representation of Ethnic Minorities in Beijing," wrote that this "perhaps" was a reaction to the per capita GDP and economic growth rate of Xuanwu District trailing that of Dongcheng District and Xicheng District.[12] The renovations of a 36-hectare (89-acre) area in the district began in 1997, 26,000 residents in about 7,500 households were affected by the renovations. The completion of the first phase occurred by the end of 2000.[6] New apartment buildings had been constructed,[12] and a government policy stated that displaced residents of Niujie only needed to pay a small price in order to move into the new buildings. At the end of phase one, 3,000 people moved into the new apartment buildings. The majority of residents who decided not to return were Han Chinese.[6] Overall the non-Muslims had a tendency to remain out of the neighborhood. Almost all of the Muslim families returned after renovations ended.[5] Overall 90% of the displaced families from the first phase of the renovation had returned.[6]

In 2002, Wenfei Wang, Shangyi Zhou, and Cindy Fan wrote that Niujie "continues to be a thriving enclave, with a high concentration of Hui residents and economic activities".[13] The second stage of the renovation was scheduled to be completed that year.[6]

Demographics[edit]

Niujie district had 64,059 residents, 21.9% of them being Hui, in 2000. As of 2000 24,088 people lived in the Niujie core area, 54.1% being Hui. This gives it a higher percentage of Hui population than other areas of the district.[1] The core area is one of Beijing's largest ethnic enclaves[12] Reza Hasmath, author of A Comparative Study of Minority Development in China and Canada, wrote that since the ethnic attractions of many areas in Beijing are not located in areas that have strong minority demographics, the fact that Niujie still is strongly Hui is "more remarkable".[14]

As of 1996 the district had 55,722 residents, with 13,755, or 24.7% of the total population, being ethnic minorities. Of the minorities, 13,307, or 96.6%, were Hui. In the core area itself, there were 2,446 residents and 649 households resident. Of the individuals, 1,763 were Hui, making up 70.2% of the population. Of the households 475 were Hui, making up 69.3%, and the Manchu and Mongolian ethnic groups each had two households.[15]

In the neighborhoods on both sides of the core area, as of 1996 about 50% of the residents were Han and 50% were Hui.[15] In the Tang Fang neighborhood in the Niujie District, as of the 1982 Census, there were 3,107 individuals. Of them, there were 1,814 Hui, making up 58.38% of the population, 1,272 Han, making up 40.94% of the population, and 21 Manchu, making up .68% of the population.[16] As of 1996 the communities closer to the core area have higher Hui populations than those further from the core area.[15]

As of 2007, according to Nimrod Baranovich, author of "Inverted Exile: Uyghur Writers and Artists in Beijing and the Political Implications of Their Work," he had been informed that many Uyghur people live in Niujie.[17]

Cityscape[edit]

As of 2011 the Niujie core area features various buildings decorated in an Islamic Chinese style, including the post office and apartment blocks. The apartments were painted in the Islamic-associated colors white and green and decorated with Islamic symbols. The core area includes a Hui primary school, a supermarket carrying halal products, and several Muslim restaurants.[12] As of 1996 there were There were 51 Islamic meatshops, 51 Islamic restaurants, and several Islamic foodstuff stores in all of Xuanwu district. On Niujie Street at that time there were Hui getihu who sold fruit and pastries, 8 Islamic noodle and pastry shops, and 2 small Islamic restaurants.[9]

The Chinese Islamic Association building, located southeast of the Mosque, has Arab architectural flourishes such as parapets and large green domes. It was built in the 1950s. The Huimin Yiyuan (S: 回民医院, P: Huímín Yīyuàn), the Hui hospital, is at the south end of the Niujie street.[9] The Communist Party of China (CPC) has erected various signs stating that the local government had helped improve the delivery of electricity, gas, and water to Niujie discussing the historic achievements of the Niujie community.[12]

The Tang Fang neighborhood is west of Niujie Street on Beiruilu.[15]

Government and infrastructure[edit]

The Niujie Street Administrative Office governs the area in the community. In 2002 Wenfei Wang, Shangyi Zhou, and Cindy Fan concluded that based on the re-development plans stating that the Niujie Mosque would remain in its current location with its "centrality" in the community, the administrative office "has played an important role in preserving the Hui character of the enclave, making it possible for the Hui residents to return and live in a setting they are highly identified with, despite urban renovation and redevelopment."[6]

Economy[edit]

A halal supermarket in Niujie

Wenfei Wang, Shangyi Zhou, and Cindy Fan explained that the economy of the community is focused on "ethnic-specific activities" such as Jade processing, meat trading, and Islamic restaurants.[18] Tourism, including visits to the Niujie Mosque, is a part of the economy of Niujie. A survey conducted by Wenfei Wang, Shangyi Zhou, and Cindy Fan in January 2002 concluded that the market and shops on Nanhengxi Street sold about 6,000 kilograms (13,000 lb) of beef and mutton daily. The same survey counted over 30 Islamic restaurants on Nanhengxi Street. In addition, around 2002, there had been an increase in contractors, miscellaneous repair shops, and other services.[18]

Reza Hasmath wrote that Niujie was "one of the last surviving, important ethnic enclaves in Beijing" because the rapid growth of Beijing had caused many ethnic enclaves to vanish.[14] Wenfei Wang, Shangyi Zhou, and Cindy Fan wrote that Niujie has remained to be an ethnic enclave because it continued to be "peripheral to the city’s core area of economic growth" with much of the expansion occurring in north Beijing instead of the portion of Beijing where Niujie resides.[11] In an interview in August 2000 the head of a resident committee in the Madian neighborhood in Haidian District, which historically was a Hui community but faced a decline due to development, stated that even though going to Niujie from Madian meant a lengthy commute, many Madian Hui now preferred to travel there to purchase beef and mutton.[19] Wenfei Wang, Shangyi Zhou, and Cindy Fan wrote that "This is evidence that Niujie’s role as a large enclave and major supplier for the Hui people in Beijing has been enhanced as the ethnic economy of Madian gradually declined."[20]

Wenfei Wang, Shangyi Zhou, and Cindy Fan wrote that Niujie served in a wider ethnic Hui economy across Beijing as well as providing a local ethnic enclave economy in the period from the Ming Dynasty until 1949.[11] In the pre-1949 period 75% of the jade trade enterprises in the city were located in Niujie. Wenfei Wang, Shangyi Zhou, and Cindy Fan wrote that in this period a central component of Niujie was the food service sector, which consisted of beef and button stands, Hui food wagons and stands, and Hui restaurants.[11] They stated that residents of Niujie "gained a reputation for operating meat delicatessens in other parts of Beijing."[11] Niujie was also adjacent to a major vegetable market, Caishikou.[11]

Education[edit]

Beijing Xuanwu Huimin Elementary School

One school in Niujie, the Beijing Xuanwu Huimin Elementary School (S: 北京市宣武回民小学, P: Běijīng Shì Xuānwǔ Huímín Xiǎoxué, "Beijing Xuanwu Hui People Elementary School"), serves the Hui people living in the area.[21]

By 2011 a principal of a Hui school in Niujie had stated that the students are taught in the Chinese educational scheme and are given a supplementary Islamic education, but that "our first priority is to ensure that the Teaching Scheme is taught, as it is the case for all students in Beijing, so our students are not left behind."[22]

See also[edit]

References[edit]

Notes[edit]

  1. ^ a b c Wang, Zhou, and Fan, p. 112.
  2. ^ a b c d "Culinary delights: Beijing's Muslim cuisine." (Archive) China Internet Information Center (China.org.cn). Retrieved on 5 January 2014.
  3. ^ a b c d e f g h Wang, Zhou, and Fan, p. 113.
  4. ^ a b Wang, Zhou, and Fan, p. 104.
  5. ^ a b c Wu, Weiping and Gaubatz. p. 254.
  6. ^ a b c d e f Wang, Zhou, and Fan, p. 117.
  7. ^ Wang, Zhou, and Fan, p. 112-113. "Historical documents and archival research indicate that from as early as the Tang dynasty (618–907), the location of today’s Niujie had been on the periphery of the city of Beijing"
  8. ^ Wang, Zhou, and Fan, p. 115.
  9. ^ a b c d Gladney, p. 175.
  10. ^ Wang, Zhou, and Fan, p. 113-114.
  11. ^ a b c d e f Wang, Zhou, and Fan, p. 114.
  12. ^ a b c d e Hasmath, "The Identification, Settlement, and Representation of Ethnic Minorities in Beijing," p. 95.
  13. ^ Wang, Zhou, and Fan, p. 116.
  14. ^ a b Hasmath, A Comparative Study of Minority Development in China and Canada, p. 37.
  15. ^ a b c d Gladney, p. 176.
  16. ^ Gladney, p. 179.
  17. ^ Baranovitch, Nimrod (University of Haifa). "Inverted Exile: Uyghur Writers and Artists in Beijing and the Political Implications of Their Work." Modern China. Sage Publications. October 2007 33: 462-504, doi: 10.1177/0097700407304803 - Cited: p. 497. "[...]and that many Uyghurs live today in the Hui Muslim quarter on Niujie (Ox Street)."
  18. ^ a b Wang, Zhou, and Fan, p. 118.
  19. ^ Wang, Zhou, and Fan, p. 118-119.
  20. ^ Wang, Zhou, and Fan, p. 119.
  21. ^ Home page (Archive). Beijing Xuanwu Huimin Elementary School. Retrieved on January 10, 2014. "学校地址:北京市西城区牛街西里一区5号(北京市宣武回民小学)"
  22. ^ Hasmath, Reza. "The education of ethnic minorities in Beijing." Ethnic and Racial Studies. 2011. Volume 34, Issue 11. DOI: 10.1080/01419870.2011.553238. p. 1835-1854. Cited page 1840. "The Principal of a Hui minority school in the Niujie area of Xuanwu District elaborates on the operationalization of this Scheme in respect to her school:[...]"

Further reading[edit]

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