The non-canonical books in this article include Biblical apocrypha and Deuterocanonical books (which are accepted as part of the Biblical canon by most non-Protestant Christians), Pseudepigrapha, writings from Hellenistic and other non-Biblical cultures, and lost works of known or unknown status. For the purposes of this article, referenced can mean direct quotations, paraphrases, or allusions, which in some cases are known only because they have been identified as such by ancient writers, or the citation of a work or author.
Hebrew Bible references 
The Hebrew Bible, also known as the Tanakh by Jews, and called the Old Testament by Christians, or the Protocanonical books.
- The Book of Jasher (whose title fully translated means the Book of the Upright or the Book of the Just) is mentioned in Joshua 10:13 and 2 Samuel 1:18. From the context in the Book of Samuel it is implied that it was a collection of poetry. Several books have claimed to be this lost text, but are widely discounted as pseudepigrapha.
- A "Book of Songs" is referenced at 1 Kings 8:12-13 (Septuagint).
- "The Book of Shemaiah the prophet, and of Iddo the Seer" (also called Story of the Prophet Iddo or The Annals of the Prophet Iddo) is mentioned in the book of 2nd Chronicles. (II Chr 9:29, 12:15, 13:22). Iddo was a seer who lived during the reigns of Solomon, Rehoboam, and Abijah. His deeds were recorded in this book, which has been completely lost to history, save for its title. However, it is interesting to note that Zechariah was the son of Iddo, but this was likely not the same Iddo. (Ezra 5:1, Zechariah 1:1)
Deuterocanonical references 
Book of Tobit
Sirach (verse numbers vary slightly between versions)
New Testament references 
Nestle's Greek New Testament lists some 132 New Testament passages that appear to be verbal allusions to paracanonical books.
Pagan authors quoted or alluded to:
- Menander, Thais 218 (1 Cor. 15:33)
- Epimenides (and later Aratus, Phaenomena 5), (Acts 17:28). Paul introduced another quotation from Epimenides (de Oraculis) by calling him a prophet of the Cretans (Titus 1:12-13). see Epimenides paradox.
Non canonical books quoted or alluded to:
See also 
- ^ Sometimes called The Book of the Wars of Yahweh. One source says "The quotation is in lyrical form, so it is possibly a book of poetry or a hymnal...Moses quoted it, so the date of its composition must have been prior to the completion of the Pentateuch, perhaps during the wanderings in the wilderness. Nothing else is known about it, and it survives only in Moses’ quotation."
- ^ Also called The Book of Statutes or 3 Samuel.
- ^ Also called The Book of the Acts of Solomon
- ^ Also called The Book of the Annals of King David or The Chronicles of King David, which could be a reference to the rest of 1 Chronicles.
- ^ 
- ^ . could be a reference to 2 Samuel
- ^ Also called Gad the Seer or The Acts of Gad the Seer
- ^ Also called The Prophesy of Ahijah the Shilonite .
- ^ Also called The Book of the Kings of Israel and Judah.
- ^ Also called The Book of Jehu the son of Hanani
- ^ Also called Midrash on the Book of Kings
- ^ 
- ^ Also called The Vision of the Prophet Isaiah. May be identical to the pseudepigraphal Ascension of Isaiah. May also refer to the existing Book of Isaiah
- ^ 
- ^ Also called The Acts of the Seers
- ^ Also called The Book of Records of the Chronicles or The Book of the Chronicles of the Kings of Media and Persia
- ^ a b c d e f See footnote to the Biblical passage in The Jerusalem Bible, Garden City, New York: Doubleday & Company, 1966
- ^ Other names include: Ecclesiasticus or Wisdom of Jesus Ben Sira
- ^ Rollston, Chris A. (April 2001). "Ben Sira 38:24-39:11 and The Egyptian Satire of the Trades". Journal of Biblical Literature 120 (Spring): 131–139.
- ^ A general introduction to the Bible: from ancient tablets to modern translations By David Ewert,77
- ^ a b James & Jude, Gary Holloway, 140
- ^ The Old Testament pseudepigrapha and the New Testament: prolegomena for the, James H. Charlesworth
- ^ a b 
- ^ 
- ^ Martin, Ralph P. 2 Corinthians Word Biblical Commentary 40,