Norman Macleod (1812–1872)

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For other people of the same name, see Norman Macleod (disambiguation).
Norman Macleod
Norman MacLeod01.jpg
Born (1812-06-03)3 June 1812
Campbeltown
Died 16 June 1872(1872-06-16) (aged 60)
Glasgow
Nationality Scottish
Occupation clergyman; author.

Reverend Norman Macleod (3 June 1812 – 16 June 1872) was a Scottish clergyman and author.

Early life[edit]

Norman Macleod was born in Kirk Street, Campbeltown, to the Rev. Dr. Norman Macleod and Agnes Maxwell; his paternal grandfather, a minister of the parish of Morvern in Argyllshire, bore the same name.

His father, at that time minister of Campbeltown, was himself an exceptional man. His entire life was closely bound to the Highlanders of Scotland, catering to their spiritual and intellectual needs. He was the author of an extensive literature described by Professor Blackie as the "great work of classical Gaelic prose....written in a dialogue form, enriched by the dramatic grace of Plato and the shrewd humour of Lucian", and played a major role in the creation of an educational infrastructure for the Highlands and Islands. He was an untiring supporter of the interests of the Highlanders, and his name was respected throughout the North and West of Scotland.[1]

In 1827, Macleod became a student at the University of Glasgow; in 1831, he went to Edinburgh to study divinity under Dr Thomas Chalmers. On 18 March 1838, he became parish minister at Loudoun, Ayrshire.

Career[edit]

At this time the troubles in the Scottish Church were already gathering to a head. Macleod, although he had no love for lay patronage, and wished the Church to be free to do its proper work, clung firmly to the idea of a national Established Church, and therefore remained in the Establishment when the Disruption of 1843 took place. He was one of those who took a middle course in the non-intrusion controversy, holding that the fitness of those who were presented to parishes should be judged by the presbyteries, the principle of Lord Aberdeens Bill. On the secession of 1843 he was offered many different parishes, and having finally settled at Dalkeith, devoted himself to parish work and to questions affecting the Church as a whole. He was largely instrumental in the work of strengthening the Church. In 1847 he became one of the founders of the Evangelical Alliance, and from 1849 edited the Christian Instructor. In 1851 he was called to the Barony church, Glasgow, in which city the rest of his days were passed. There the more liberal theology rapidly made way among a people who judged it more by its fruits than its arguments, and MacLeod won many adherents by his practical schemes for the social reform of the people. He instituted temperance refreshment rooms, a Congregational penny savings bank, and held services specially for the poor. Despite his relatively liberal stance on some issues, he was one of many clergy who preached against Verdi's La Traviata. In a sermon just after its 1857 Scottish premiere, Macleod argued that 'no woman could hear it without a blush'[2]

In 1860 Macleod was appointed editor of the new monthly magazine Good Words, illustrated by Arthur Hughes, Francis Arthur Fraser (1846–1924), John Leighton, James Mahoney (1810–1879), Francis S. Walker, Townley Green and others. Under his control the magazine, which was mainly of a religious character, became widely popular. His own literary work, nearly all of which originally appeared in its pages — sermons, stories, travels, poems — was only a by-product of a busy life. By far his best work was the spontaneous and delightful Reminiscences of a Highland Parish (1867). While Good Words made his name known, and helped the cause he had so deeply at heart, his relations with the queen and the royal family strengthened yet further his position in the country. Never since Principal Carstairs had any Scottish clergyman been on such terms with his sovereign.

In 1865, Macleod risked an encounter with Scottish Sabbatarian ideas. The presbytery of Glasgow issued a pastoral letter on the subject of Sunday trains and other infringements of the Christian Sabbath. Macleod protested against the grounds on which its strictures were based. For a time, owing partly to a misleading report of his statement, he became the man in all Scotland most profoundly distrusted. But four years later the Church accorded him the highest honor in her power by choosing him as moderator of her general assembly.

Late life[edit]

In 1867, along with Dr Archibald Watson, Macleod was sent to India, to inquire into the state of the missions. He undertook the journey in spite of failing health, and seems never to have recovered from its effects. He returned resolved to devote the rest of his days to rousing the Church to her duty in the sphere of foreign missions, but his health was now broken, and his old energy flagged. He is buried at Campsie.

His Glasgow church was named after him, the Macleod Parish Church; and the Macleod Missionary Institute was erected by the Barony church in Glasgow. Queen Victoria gave two memorial windows to Crathie church as a testimony of her admiration for his work.

On 16 June 1872, he died in Glasgow. He was buried at Campsie.[3]

Family[edit]

In August 1851, he married, Catherine Ann, daughter of William Mackintosh of Geddes, and sister of John Mackintosh.[3]

His grandson, George MacLeod was to also become Moderator of the Church of Scotland, having founded the Iona Community.

Notes[edit]

  1. ^ Glasgow Digital Library
  2. ^ "Kirk reaction to La traviata". Opera Scotland. Retrieved 5 August 2012. 
  3. ^ a b Hamilton 1893.
Attribution
  • Public Domain This article incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Macleod, Norman". Encyclopædia Britannica 17 (11th ed.). Cambridge University Press. p. 262. 

References[edit]

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