Nouthetic counseling

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"Biblical counseling" redirects here. For other forms of counseling that use the Bible, see Christian counseling.

Nouthetic counseling (Greek: noutheteo, to admonish) is a form of pastoral counseling that holds that counselling should be based solely upon the Bible and focused upon Christ. It repudiates mainstream psychology and psychiatry as humanistic, radically secular and fundamentally opposed to Christianity. Its viewpoint was originally articulated by Jay E. Adams, in Competent to Counsel (1970) and further books, and has led to the formation of a number of organizations and seminary courses promoting it.[1] The viewpoint is opposed to those seeking to synthesize Christianity with secular psychological thought, but has failed to win them over to a purely Biblical approach. Since 1993, the movement has renamed itself Biblical counseling to emphasize its central emphasis on the Bible.[1] The Baker Encyclopedia of Psychology and Counseling states that "The aim of Nouthetic Counseling is to effect change in the counselee by encouraging greater conformity to the principles of Scripture."[2]

Debate within the Christian community[edit]

Nouthetic counseling has been criticized for being narrowly conceived, with a confrontational focus upon sin and behavior, which fails to deal adequately with emotion, grief, and suffering, and which lacks understanding of complex human motivations.[3]

Clinton and Ohlschlager describe what they call the historic debate between nouthetic counselors and integrationists. Nouthetic counselors, they say, argue that truth can only be known as revealed in the Scriptures. According to an article published by the Spring Christian Counseling Center, secular counseling and psychology are primarily pseudo-sciences which only can be transformed into true sciences within the framework of faith based Christian dialog. Integrationists argue that God reveals his truth universally. This includes general revelation, or what they define as truth known by scientific investigation, as well as truth known by special revelation in Christ. Clinton and Ohlschlager express their belief that "shrill criticism and rancorous debate" are ill-suited to the mission of uplifting Christ as the model for counseling.[4]

Christian counselor and psychologist, and leading proponent of the rival 'community model',[3] Larry Crabb states that Adams compares behavior patterns "with his understanding of biblical behavior patterns, and commands change." Crabb agrees with Adams that obedience to God's commands is "absolutely necessary for effective Christian living", but takes issue with what he sees as Adams' apparent belief that this is the "single key ingredient for spiritual growth". Crabb believes that this neglects what he refers to as the "'insides' of the behaving person", particularly "the person's assumption system and his evaluation of situations based on his assumptions."[5]

There is also debate among Christians with regard to mental illness and demonic influence on counselees. There are three views as to the origin of mental illness:

  1. Disease occurring in the natural realm,
  2. Habitual sin, and/or
  3. Influence by "demonic forces"[6]

Furthermore, "In the counseling field, many nouthetic counselors have said that Satan and his demons were bound, bruised, curtailed and restrained at the time of Christ’s death and resurrection. They assert that human beings today primarily struggle with their own sin natures rather than directly with Satan and his emissaries."[6]

Relationship to contemporary psychology[edit]

Eric Johnson points out that that nouthetic counseling has tended to be "very skeptical of contemporary psychology" and "the efforts of integrationist Christians who seek to combine their faith with that psychology."[7] On page 800, The Baker Encyclopedia of Psychology and Counseling describes Nouthetic Counselors as "zealous to return God and the Bible to positions of authority in the hearts and lives of people", but criticises them as “failing to see the validity in alternative approaches.”[8] Donn Arms, a Nouthetic Counselor and associate of Jay E. Adams wrote a response to the Encyclopedia's criticism.[9]

Nouthetic counseling has been criticized for the way its "rational and certain approach can come across as impersonal, emotionally distant, and insensitive."[10]

Nouthetic counseling is viewed as highly controversial by secular psychologists who believe that it is unethical to counsel that the Bible has the answers for all people of all backgrounds.[11]

Some counselors believe that nouthetic counseling can do considerable harm to patients. In addition to techniques which critics consider ineffective, patients who are not helped by nouthetic counseling often consider themselves to be "unfaithful" or religious failures.[12]

Notes[edit]

  1. ^ a b Collins, Gary R; Johnson, Eric L; Jones, Stanton L (2000). Psychology & Christianity. Downers Grove, IL, USA: InterVarsity Press. pp. 36–37. ISBN 0-8308-2263-1. 
  2. ^ Benner & Hill 1999, p. 249.
  3. ^ a b Clinton & Ohlschlager 2002, p. 46.
  4. ^ Clinton & Ohlschlager 2002, pp. 52, 53.
  5. ^ Crabb, L (1977). Effective Biblical Counseling: A Model for Helping Caring Christians Become Capable Counselors. Grand Rapids, MI: Zondervan. pp. 150–51. ISBN 0-310-22570-1. 
  6. ^ a b Benner, David G (July 1985). Encyclopedia of Psychology. Baker. ISBN 978-0-8010-0865-8. 
  7. ^ Johnson, Eric (2009-06-01). "A Momentous Evening Forum with ABC". Society for Christian Psychology. Retrieved 2 December 2011. 
  8. ^ Benner & Hill 1999, p. 800.
  9. ^ "Nouthetic". 
  10. ^ King, SD (2005). "Fundamentalist Pastoral Care". In Hunter, Rodney J. Dictionary of pastoral care and counseling. Abingdon Press. p. 450. 
  11. ^ Rowe. Biblical counseling. NANC. 
  12. ^ Winfrey, David (2007-01-02). "Biblical Therapy". The Christian Century 124 (2): 25–26. 

References[edit]

  • Benner, David G; Hill, Peter C (1999). Baker Encyclopedia of Psychology & Counseling. Grand Rapids. ISBN 978-0-8010-2100-8. 
  • Clinton, Timothy E; Ohlschlager, George W (2002). Competent Christian counseling. Colorado Springs, CO, USA: WaterBrook Press. ISBN 1-57856-517-0. 

Further reading[edit]