The Holy Bible (album)

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The Holy Bible
"The Holy Bible" in capital letters in black print with "Manic Street Preachers" in capital letters below, smaller, at the top of the image in front of a white background. In the middle of the image is a rectangular triptych painting of an obese woman in her underwear – the first image capturing her from the right side, the next image from front on and the last capturing her from the left side. Below this, at the bottom of the page in front of a white background are the track titles listed from one to thirteen.
Studio album by Manic Street Preachers
Released 29 August 1994
Recorded 1994 at Sound Space Studios in Cardiff, Wales
Genre Alternative rock, hard rock, post-punk, punk rock
Length 56:17
Label Epic
Producer Manic Street Preachers, Steve Brown
Manic Street Preachers chronology
Gold Against the Soul
(1993)
The Holy Bible
(1994)
Everything Must Go
(1996)
Singles from The Holy Bible
  1. "Faster/P.C.P."
    Released: 6 June 1994
  2. "Revol"
    Released: 1 August 1994
  3. "She Is Suffering"
    Released: 3 October 1994

The Holy Bible is the third studio album by Welsh alternative rock band Manic Street Preachers, released on 29 August 1994 through Epic Records. At the time the album was written and recorded, lyricist and rhythm guitarist Richey Edwards was struggling with severe depression, alcohol abuse, self-harm and anorexia nervosa, and its contents are considered by many sources to reflect his mental state. The songs focus on themes relating to politics and human suffering. The Holy Bible was the last of the band's albums released before Edwards' disappearance on 1 February 1995.

Although it reached number 6 on the UK albums charts, global sales were disappointing compared to previous albums, and the record did not chart in mainland Europe or North America. It was promoted with tours and festival appearances in the UK, Ireland, Germany, Portugal, the Netherlands, and Thailand – in part without Edwards. The Holy Bible received significant critical acclaim, and has appeared in numerous British magazine lists of the greatest rock albums ever made.[1][2][3][4][5]

Recording[edit]

According to drummer Sean Moore, the band felt they had been "going a bit astray" with their previous album, 1993's Gold Against the Soul, and so the approach to the follow-up was for the band to go back to their "grass roots" and rediscover "a little bit of Britishness that we lacked".[6] Singer and guitarist James Dean Bradfield recalls the band feeling they had become "a bit too rockist [...] we had lost our direction".[6] The band stopped listening to American rock music and returned to influences that had inspired them when they first formed, including Magazine, Wire, Skids, PiL, Gang of Four and Joy Division.[6]

Epic Records had proposed that the album be recorded in Barbados,[7] but the band had wanted to avoid what Bradfield called "all that decadent rockstar rubbish".[8] It was bassist Nicky Wire's idea, says Bradfield, that the band "should not use everything at its disposal" in recording the album.[9] Instead, recording began with sound engineer Alex Silva at the low-rent, "absolutely tiny"[6] Sound Space Studios in Cardiff.[10] The album was mixed by Mark Freegard,[11] who had previously worked with The Breeders. "She Is Suffering" was produced by Steve Brown.[11] The recording took four weeks.[12]

Bradfield has described the recording of the album as preventing him from having a social life and Alex Silva attributes the break-up of his relationship with his girlfriend at the time to the long hours involved in the recording.[6] Guitarist Richey Edwards attended recording sessions, but would, according to Wire, "collapse on the settee and have a snooze" while the other band members did all the recording.[13] He was drinking heavily and frequently crying.[14] "Inevitably", says Bradfield, "the day would start with a 'schhht!'; the sound of a can opening."[9]

The album was constructed with "academic discipline", according to Bradfield, with the band working to headings and structures "so each song is like an essay".[15]

Lyrics[edit]

Whereas lyric-writing on the two previous albums was split fairly evenly between Richey Edwards and Nicky Wire, the lyrics on The Holy Bible were 70-75% written by Edwards, according to James Dean Bradfield.[6] Wire says he was largely responsible for "This Is Yesterday" and "Ifwhiteamericatoldthetruthforonedayit'sworldwouldfallapart" [sic], contributing only titles to some of the songs.[6]

The album's lyrics deal with subjects including prostitution, American consumerism, British imperialism, freedom of speech, the Holocaust, self-starvation, serial killers, the death penalty, political revolution, childhood, fascism, and suicide.[16] According to Q: "the tone of the album is by turns bleak, angry and resigned".[17] The same magazine commented in 1994 that "even a cursory glance at the titles will confirm that this is not the new Gloria Estefan album".[18]

Sean Moore has described the content of the lyrics as being "as far as Richey's character could go".[19] According to Bradfield: "Some of the lyrics confused me. Some [...] were voyeuristic and some were coming from personal experience [...] I remember getting the lyrics to 'Yes' and thinking, 'You crazy fucker, how do I write music for this?'".[6] Critic Simon Price notes that the potential radio-friendliness of the song is undermined by its focus on the subject of prostitution and the recurrence of sexual swearing in the lyric.[20]

One of the inspirations for the lyrics on the album was a band visit to Dachau concentration camp. A photograph of this gate features in the album's artwork.

Interviewed at the time of the album's release, Nicky Wire said that the track "Ifwhiteamericatoldthetruthforonedayit'sworldwouldfallapart" was "not a completely anti-American song", but instead was about "how the most empty culture in the world can dominate in such a total sense".[16] "Of Walking Abortion" is about right-wing totalitarianism,[21] of which Wire commented: "there's a worm in human nature that makes us want to be dominated". "Archives of Pain", dealing with the glorification of serial killers and seemingly advocating capital punishment, he said, "was the song that me and Richey worried about most [...] the song isn't a right wing statement, it's just against this fascination with people who kill".[16] Later in 1994, Bradfield described the song as "one of the most important things we've done" but said it was also "very right-wing" and "miscalculated".[18]

Wire described "Revol" as being about Edwards' idea that "relationships in politics, and relationships in general, are failures". "P.C.P.", he said, was about how "PC followers take up the idea of being liberal, but end up being quite the opposite". He said that he was "completely confused" by "Faster" (most of which he had written[22]), although Edwards had told him that it was about self-abuse.[16]

"Mausoleum" and "The Intense Humming of Evil", Wire said, were both inspired by visits by the band to former concentration camps at Dachau and Belsen.[16] A first draft of the latter song had been considered insufficiently judgemental by Bradfield, who had asked for a re-write ("you can't be ambivalent about the Holocaust").[23]

According to Wire, "Die in the Summertime" and "4st 7lb" were "pretty obviously about Richey's state of mind".[16] However, Edwards attested that the former song is actually about a pensioner wanting to die with memories of childhood in his mind.[24] 4 stone 7 pounds (29 kg) is the weight below which death is reputed to become medically unavoidable for anorexics.[21]

"This Is Yesterday", according to Wire, is "about how people always look back to their youth and look on it as a glorious period".[16]

Wire and Bradfield have both expressed a disliking for the lyrics to the song "She Is Suffering", Wire saying it suffers from "man coming to the rescue syndrome".[25] According to Edwards, the "she" in the song title is desire: "In other Bibles and Holy Books no truth is possible until you empty yourself of desire".[21]

Use of dialogue samples[edit]

Several tracks on the album are also complemented by samples of dialogue, in keeping with the themes of the songs themselves, as follows:

Musical style[edit]

Musically, The Holy Bible marks a shift from the modern rock sound of their first two albums, Generation Terrorists and Gold Against the Soul.[27] The album incorporates various elements from other musical genres, such as British punk, post-punk,[27] new wave, industrial, art rock, and gothic rock.[28] During the recording of the album, the band was mainly influenced by post-punk bands such as Wire, Public Image Ltd, and Joy Division, and their new sound drew comparisons to similar artists such as Magazine, Siouxsie and the Banshees, and Gang of Four.[27][29][30] The record's furious style was also compared to that of the popular industrial rock act Nine Inch Nails.[28][31]

Aesthetic[edit]

French avant-garde writer Octave Mirbeau, quoted on the sleeve of The Holy Bible

James Dean Bradfield has described the album as representing "the most definitive period for us visually as well as the songs we were writing and the record [...] we've never been scared to admit that".[6]

While touring in early 1994, the band visited army surplus stores and bought clothing to wear on stage, in a homage to The Clash.[6] This military image was used consistently by the band during the promotion of The Holy Bible, including in their videos and television appearances.[32] A performance of "Faster" on the BBC's Top of the Pops in June 1994 resulted in a record number of complaints—over 25,000—due to Bradfield wearing a paramilitary-style balaclava.[33]

The album cover, designed by Richey Edwards while hospitalised,[34] features a triptych by Jenny Saville depicting three perspectives on the body of an obese woman in her underwear, and is titled Strategy (South Face/Front Face/North Face). Saville gave her permission for use of her work for free after a discussion with Edwards in which he described each song on the album. The back cover features a photo of the band in military uniforms and a quote taken from Octave Mirbeau's book The Torture Garden. The typeface on the front cover featuring the letter 'R' backwards is similar to one used on Empires and Dance by Simple Minds.

The lyrics booklet features various images including Christian iconography, photographs of the gate at Dachau concentration camp and a plan of the gas chambers at Belsen concentration camp, a photograph of Lenin's corpse, an engraving depicting an execution by guillotine in Revolutionary France, a picture of an apple, a photograph of a woman with a parasitic twin, photographs of each of the Manic Street Preachers as children and a photograph of a group of British policemen in gas-masks. The booklet also contains a Buddhist saying from the Tripitaka alongside a dedication to the band's publicist, Philip Hall,[11] who had died of cancer in 1993.[35]

The title "The Holy Bible" was chosen by Edwards to reflect an idea, according to Bradfield, that "everything on there has to be perfection".[24] Interviewed at the end of 1994, Edwards said: "The way religions choose to speak their truth to the public has always been to beat them down [...] I think that if a Holy Bible is true, it should be about the way the world is and that's what I think my lyrics are about. [The album] doesn't pretend things don't exist".[36]

Health of Richey Edwards[edit]

Richey Edwards had had long-term problems with alcohol abuse, depression and self-harm. During 1994, these problems had, according to Wire, "escalated to a point where everybody got a bit frightened" and Edwards had also begun to suffer from anorexia nervosa.[37] During April and May, when the band played concerts in Thailand and Portugal, Edwards was habitually cutting himself and appeared onstage in Bangkok with self-inflicted wounds across his chest.[38]

He talked openly in the music press about his problems, telling the NME: "When I cut myself I feel so much better. All the little things that might have been annoying me seem so trivial because I'm concentrating on the pain", and "I'm the sort of person who wakes up in the morning and needs to pour a bottle down my throat".[39]

His problems continued and, during the recording of the album, his mental state deteriorated after learning of the suicide of a close friend from university.[40] In July, he was taken to hospital after severely lacerating himself at home, then transferred to Whitchurch Hospital, an NHS psychiatric facility in Cardiff. His weight had fallen to 6 stone (38 kg).[41]

By the time of the album's release in late August 1994, Edwards was hospitalised at the private Priory Hospital in Roehampton.[42] He rejoined the band to tour during the autumn of 1994.[43] Other band members felt that his drinking was under control at this point, but his eating continued to be a problem and he continued to self-harm.[44] On 1 February 1995, he disappeared and is presumed to have committed suicide.[45]

The Holy Bible has been described by Q as a "graphic, violent torrent of self-lacerating punk fury which infamously details the horrors in Richey Edwards' head".[4]

Release[edit]

The album reached No. 6 on the UK Albums Chart, remaining in the chart for four weeks.[46] This was seen by some as commercially disappointing,[30] as both of the band's previous albums had remained in the charts for over ten weeks.[46]

Critical reception[edit]

Professional ratings
Review scores
Source Rating
AllMusic 4.5/5 stars[47]
The Guardian 3/5 stars[29]
Mojo 4/5 stars[48]
NME 9/10 (1994)[49]
10/10 (2004)[28]
Pitchfork Media 8.4/10[50]
PopMatters 8/10[27]
Q 4/5 stars[51]
Rolling Stone 4/5 stars[52]
Select 4/5 stars[53]
Stylus Magazine A[30]
Uncut 4/5 stars[54]

When it was released in 1994, the NME saw The Holy Bible as primarily the work of James Dean Bradfield, saying "The Holy Bible isn't elegant, but it is bloody effective".[49] Melody Maker, seeing it as primarily the work of Richey Edwards, described it as "the sound of a group in extremis [...] hurtling towards a private armageddon".[55] Upon its re-release ten years later, the NME described it as "a work of genuine genius".[28]

"Amid all the references to coma, carcasses, 'walking abortions' and dying in the summer, sits the spectre of Richey, holed up in a private clinic, having drunk too much, eaten too little and cut himself for reasons varying between dramatic gesture, a surrogate for screaming out loud and something 'sexual'," observed Roy Wilkinson in Select. "Let's hope that, with a record of such unsettling, morbid resonance as The Holy Bible, no further gestures are required."[56]

According to Stylus Magazine: "The Holy Bible is easily one of the best albums of the 90s—ignored by many, but loved intensely by the few who've lived with it over the years [...] It puts everything the Manics have done since to shame, not to mention nearly everything else".[30] Rolling Stone also reviewed the album positively: "even the pall of [Edwards'] absence can't cancel out the life-affirming force that hits you with the very first song".[52]

The Holy Bible has continued to receive praise in the years following its release, with critics frequently listing it among the greatest albums ever made. The writers of Melody Maker ranked it 15th on its list of the top 100 albums of all time in 2000,[2] and Kerrang! placed it 10th in a similar list five years later.[5] It has also remained popular with the British public. In 2005, it topped a BBC Newsnight poll of viewers' favourite albums.[1] Readers of Q voted it as the 10th best album released during the magazine's lifetime in 2001,[3] and as the 18th greatest album overall in 2003.[4]

In October 2013 NME placed The Holy Bible in number 44 in their list of the greatest albums of all time.

Touring[edit]

In April and May 1994, the band first performed songs from The Holy Bible at concerts in Thailand and Portugal and at a benefit concert for the Anti-Nazi League at Brockwell Park, London.[57] In June, they played the Glastonbury Festival.[58]

In July and August, without Richey Edwards, they played T in the Park in Scotland, the Alte Wartesaal in Cologne, the Parkpop Festival in The Hague and the Reading Festival.[6] During September, October and December, there was a headline tour of the UK and Ireland and two tours in mainland Europe with Suede and Therapy?[35] In December, three nights at the London Astoria ended with the band smashing up their equipment and the venue's lighting rig, causing £26,000 worth of damage.[59]

James Dean Bradfield and Richey Edwards were due to fly to the United States for media interviews on 1 February 1995, the day of Edwards' disappearance, and Bradfield ended up doing this alone.[60] Concerts in US cities, as well as in Prague and Vienna, had been scheduled for March and April 1995, but were cancelled.[61]

10th Anniversary Edition[edit]

On 6 December 2004, an expanded version of The Holy Bible was released, containing two CDs and a DVD. Disc one comprised a digitally re-mastered version of the original album plus four live tracks. The DVD features an interview with the band, footage of TV and festival appearances and promo videos. The second CD includes a remix of the album by Tom Lord-Alge. The remixed version had been intended for release in the US, but this never happened "for well-documented reasons", according to James Dean Bradfield.[6] The band felt the second mix was superior to the version originally released. As Bradfield puts it: "For once we got something back from the American record company—who we despised—and it was brilliant".[6]

Track listing[edit]

All lyrics written by Richey Edwards (credited as Richey James) and Nicky Wire, all music composed by James Dean Bradfield and Sean Moore.

No. Title Length
1. "Yes"   4:59
2. "Ifwhiteamericatoldthetruthforonedayit'sworldwouldfallapart"   3:39
3. "Of Walking Abortion"   4:00
4. "She Is Suffering"   4:44
5. "Archives of Pain"   5:29
6. "Revol"   3:04
7. "4st 7lb"   5:05
8. "Mausoleum"   4:12
9. "Faster"   3:55
10. "This Is Yesterday"   3:58
11. "Die in the Summertime"   3:05
12. "The Intense Humming of Evil"   6:12
13. "P.C.P."   3:59

Personnel[edit]

Manic Street Preachers
Technical

References[edit]

  1. ^ a b "Quintessential Newsnight". bbc.co.uk. BBC. 5 August 2005. Retrieved 21 August 2012. 
  2. ^ a b "Melody Maker Top 100 Albums of All Time". Melody Maker (IPC Media). 5 January 2000. 
  3. ^ a b "Radiohead Romp Home in Q Poll". bbc.co.uk. BBC. 13 September 2001. 
  4. ^ a b c "Readers Best Albums Ever". Q (Bauer Media Group): 161. February 2006. 
  5. ^ a b Kerrang! (Bauer Media Group). 19 February 2005. 
  6. ^ a b c d e f g h i j k l m Manic Street Preachers, band interview on The Holy Bible Tenth Anniversary Edition, Epic Records, 2004
  7. ^ Price 1999, p. 120.
  8. ^ James, Mandi (August 1994). "Manic Street Preachers". Volume (London): 148. 
  9. ^ a b "Interview with Nicky Wire and James Dean Bradfield". The First Time. London. 15 August 2010. BBC. BBC 6 Music.
  10. ^ Pattison, Louis (20 November 2008). "BBC Wales – Music – Manic Street Preachers – Holy Bible". bbc.co.uk. Retrieved 19 August 2012. 
  11. ^ a b c Manic Street Preachers (1994). The Holy Bible (CD sleeve notes). Epic Records. 
  12. ^ Clarke 1997, p. 106.
  13. ^ "Manic Street Preachers: Their Design for Life Without Richey". NME (IPC Media): 30. 11 May 1996. 
  14. ^ Clarke 1997, pp. 106-7.
  15. ^ Price 1999, p. 143.
  16. ^ a b c d e f g "Manics New Testament". Melody Maker (IPC Media): 4. 27 August 1994. 
  17. ^ Q (Bauer Media Group): 139. May 1997. 
  18. ^ a b Maconie, Stuart (December 1994). "Manic Street Preachers: Smile, It Might Never Happen". Q (Bauer Media Group): 38. Retrieved 20 August 2012. 
  19. ^ Patterson, Sylvia (1 August 1998). "The Secret World of the Manic Street Preachers". NME (IPC Media): 31. 
  20. ^ Price 1999, p. 144.
  21. ^ a b c Clarke 1997, p. 116.
  22. ^ Clarke 1997, p. 96.
  23. ^ Price 1999, p. 147.
  24. ^ a b Clarke 1997, p. 117.
  25. ^ Mackay, Emily (15 May 2009). "Manic Street Preachers Interview Part Three – Religion, Richey's Fitness Regime, and Why Typewriters Are 'Erotic'". NME (IPC Media). Retrieved 1 August 2010. 
  26. ^ "s107.net – Manic Street Preachers". s107.net. Retrieved 20 August 2012. 
  27. ^ a b c d O'Neil, Tim (20 May 2005). "Manic Street Preachers: The Holy Bible – 10th Anniversary Edition". PopMatters. PopMatters Media, Inc. Retrieved 9 January 2012. 
  28. ^ a b c d Martin, Dan (13 December 2004). "Manic Street Preachers: The Holy Bible (Tenth Anniversary Edition)". NME (IPC Media). Retrieved 21 August 2012. 
  29. ^ a b Sweeting, Adam (3 February 2005). "CD: Manic Street Preachers, The Holy Bible 10th Anniversary Edition". The Guardian. Retrieved 29 November 2012. 
  30. ^ a b c d Edwards, Mark (14 December 2004). "Manic Street Preachers – The Holy Bible". Stylus Magazine. Retrieved 18 June 2012. 
  31. ^ Johnson, Andy (14 November 2012). "Five Dark Parallels Between NIN's 'The Downward Spiral' and the Manics' 'The Holy Bible'". PopMatters. Retrieved 16 September 2013. 
  32. ^ Manic Street Preachers (2004). The Holy Bible: Tenth Anniversary Edition (DVD content). Epic Records. 
  33. ^ "The Ten 'Top of the Pops' Shows | Music | The Observer". guardian.co.uk. 16 July 2006. Retrieved 21 August 2012. 
  34. ^ Clarke 1997, p. 110.
  35. ^ a b "Manic Street Preachers Biography". bbc.co.uk. BBC. 17 November 2008. Retrieved 21 August 2012. 
  36. ^ "Interview with Richey Edwards". Artistspecial. December 1994. ZTV.
  37. ^ Rees, Paul (August 1994). "Richey Manic: The Truth". Kerrang! (Bauer Media Group). 
  38. ^ Clarke 1997, pp. 102, 106.
  39. ^ Clarke 1997, p. 108.
  40. ^ Clarke 1997, p. 107.
  41. ^ Clarke 1997, pp. 108–110.
  42. ^ "Manic Depression". Melody Maker (IPC Media). 6 August 1994. 
  43. ^ "Oh, Aaah, Street Preach-ah". Melody Maker (IPC Media). 10 December 1994. 
  44. ^ Clarke 1997, p. 126.
  45. ^ Evans, Catherine Mary (24 November 2008). "Missing Manic Street Preacher Richey Edwards Declared Legally Dead, 13 Years On". Western Mail (Media Wales). Retrieved 21 August 2012. 
  46. ^ a b "Manic Street Preachers". theofficialcharts.com. Retrieved 21 August 2012. 
  47. ^ Erlewine, Stephen Thomas. "The Holy Bible – Manic Street Preachers : Songs, Reviews, Credits, Awards : AllMusic". AllMusic. Retrieved 22 January 2013. 
  48. ^ "Manic Street Preachers  The Holy Bible". Mojo (EMAP): 114. December 2004. 
  49. ^ a b Williams, Simon (27 August 1994). NME (IPC Media): 38. 
  50. ^ Tangari, Joe (17 January 2005). "Manic Street Preachers: The Holy Bible". Pitchfork Media. Pitchfork Media Inc. Retrieved 9 January 2012. 
  51. ^ Grundy, Gareth (December 2004). "They Took a Trip to the Heart of Darkness. Not All Returned.". Q (Bauer Media). Archived from the original on 7 December 2004. Retrieved 21 August 2012. 
  52. ^ a b Fricke, David (21 April 2005). "Manic Street Preachers: The Holy Bible: 10th Anniversary Edition". Rolling Stone (Wenner Media). Archived from the original on 12 March 2008. Retrieved 21 August 2012. 
  53. ^ Select, October 1994
  54. ^ "Manic Street Preachers – The Holy Bible". Uncut (IPC Media): 87. December 2004. 
  55. ^ Price, Simon (27 August 1994). Melody Maker (IPC Media). 
  56. ^ Select, October 1994
  57. ^ "Interview with Richey Edwards and Nicky Wire". Naked City. Season 2. Episode 6. 27 June 1994. Channel 4.
  58. ^ "Glastonbury Festivals – History – 1994". glastonburyfestivals.co.uk. Retrieved 21 August 2012. 
  59. ^ Petredis, Alexis (8 May 2009). "This Album Could Seriously Damage Us". The Guardian. Guardian Media Group. Retrieved 21 August 2012. 
  60. ^ Price 1999, p. 177.
  61. ^ Price 1999, p. 179.
Sources
  • Price, Simon (1999). Everything (A Book About Manic Street Preachers). London: Virgin Books. ISBN 0-7535-0139-2. 
  • Clarke, Martin (1997). Manic Street Preachers: Sweet Venom. London: Plexus. ISBN 0-85965-259-9. 

External links[edit]

  • The Holy Bible at Discogs (list of releases)
  • BBC recording of one of three concerts by Manic Street Preachers at the London Astoria in December 1994, referred to in the "Touring" section of this article (audio is geographically restricted).