|Motto: "Your gateway to the North and beyond"|
|• Type||Local Authority|
|• Mayor||Cllr. Leonard Negonga|
|Elevation||3,540 ft (1,080 m)|
|Time zone||South African Standard Time (UTC+1)|
Ondangwa (earlier spelling Ondangua), is a town of 23,000 inhabitants in the Oshana Region of northern Namibia, bordering Oshikoto Region. Ondangwa was first established as a mission station of the Finnish Missionary Society (the FMS) in 1890. In 1914 it became a government station.
Ondangwa is located about 80 km (50 mi) from the Angolan border, along the B1. It is one of the places of residence of the Kings of Ondonga. (currently King Eliphas Kauluma, father to the reigning king lives here). Most of the residents of the town speak Oshindonga.
Ondangwa is the district capital of the Ondangwa electoral constituency.
- 1 History
- 2 Geography
- 3 Politics and Government
- 4 Economy and Development
- 5 Transport
- 6 Attractions and features
- 7 Notable residents
- 8 See also
- 9 Bibliography
- 10 References
- 11 External links
A Finnish mission station
Founding of the Finnish mission station
The Ondangwa mission station was founded by August Pettinen in 1890. It was located ca. 15 km to the northwest of the Olukonda mission station. At that time it was said that the distance was equal to two hours of travel, which most likely meant two hours on an ox cart.
Before Ondangwa was founded the Finns had experienced a string of setbacks in the territories of other Ovambo tribes, i.e. in the kingdoms of Uukwambi, Ongadjera in the west and Oukwanyama in the north, and circumstances dictated that their work had to be concentrated in Ondonga.
Even in Ondonga, the Finns could only work in the west, because in eastern Ondonga Prince Nehale had been acting in an erratic and despotic way and thus made it impossible for foreigners to work or even survive there.
In August, 1889 the Finns even heard that Nehale was planning to kill them and to plunder the mission stations in his realm. The reason for this was that Nehale thought, incorrectly, that the Finns would have lots of ammunition that he could lay his hands on.
Pettinen had brought with him a couple of Christian families, and also some of his servants were Christians, so a small congregation existed in Ondangwa right from the beginning.
Healthcare work and an effort to produce cotton
In 1898 the FMS sent Hilja Lindberg and Anna Rautanen, daughter of Martti Rautanen, to Ovamboland and Ondangwa. They were the first unmarried female missionaries in Ovamboland. Both had been given a chance to practice healthcare work at the Helsinki Deaconess Institute, as the plan was that they would be engaged in this line of work in Ovamboland. Lindberg was also going to teach Ovambo women how to spin and weave cotton.
However, the cultivation and processing of cotton turned out to require too much labour and water, and the results were not in a reasonable proportion compared with the amount of work required. Furthermore, the Ovambos were used to getting material from the Finns and thus were not motivated to produce their own material. This experiment thus had to be abandoned.
When August Hänninen arrived in Ovamboland in 1904, Ondangwa became for a short time the most important place of health care there. Hänninen was not trained for medicare work, but as a conscript in the army he had worked as a surgeon’s assistant, or some kind of a paramedic, and he was eager to continue in this line of work in Ovamboland. Indeed, he soon became known as a famous healer. August Pettinen reported that in 1905, when many kinds of epidemics ravaged Ovamboland, some 7000 visits by patient had been made in Ondangwa. Even the following year there were 3,700 visits by patients. It appears that sometime after this Hänninen moved to Oniipa, where he used 4–5 hours daily for taking care of patients.
Armed conflict in Ondangwa
In February 1906, there was an armed conflict in the immediated vicinity of the Ondangwa mission station. The battle was connected an attempted coup in Ondonga. The nephews of King Kambonde, Albin and Martin had been baptised and were next in line for the throne. Their aunt, Kambonde’s sister Amutaleni incited them to kill the king. Even before this, the brothers had started to sort out things in Kambonde’s realm, without the consent of Kambonde. When Albin decided that he would not continue to act against the king, his brother Martin assassinated him. This led into an armed conflict between the supporters of these two brothers. Circa 40 Ondonga men were killed in this conflict, and as a result of the affair, two other brothers, also in line for the throne, had to go into exile.
It seems that most people in Ondangwa lost their fortunes in this conflict, since in 1908 it was reported that the people in Ondangwa could not support their parish in any way whatsoever.
Ondangwa becomes a government station
In early 1914 the Finns had abandoned the Ondangwa mission station. When the British took over South West Africa during World War I, they also came to Ovamboland and in 1915 chose Ondangwa as the location of their administration. On Christmas Day that year they hoisted the Union Jack in Ondangwa for the first time. The commander of the English was Major C. N. Manning, whose title was the Resident Commissioner.
In October 1915 Lieutenant C. H. L. Hahn arrived in Ovamboland. He was the gransdson of Carl Hugo Hahn, raised by the son of the latter, Pastor Carl Hugo Hahn Jr. had raised him in Paarl, The Cape. He worked in Ovamboland as the highest administrator for 30 years and had a great influence on the relations between the Finnish missionaries and the colonial administration.
The official status of the government station in Ondangwa was not sorted out until several years later, when in 1921 the government finally bought it from the Finns.
In 1945, towards the end of World War II, the South African government sent an Organizer of Native Education to Northern Namibia, to oversee school work in Ovamboland and Kavango. The first such organizer was D. R. Rootman, who was based in Ondangwa. Later this moved to Grootfontein, and the organizer visited Ovamboland once a year.
Because of its airport, Ondangwa was in important site for the South African Defence Force (SADF) during the Apartheid years, especially after the armed conflict with South West Africa People's Organization (SWAPO) began in 1966.
Also the road connection was improved as a result of the conflict. In the mid-1960s the road from the south was not tarred beyond Otjiwarongo, but by the end of the decade the tarred road extended through Ondangwa to Oshakati.
During the Namibian War of Independence, Ondangwa was a major theatre of fighting between the rebel movement South West Africa People's Organization (SWAPO) and the South African Defence Force (SADF).
Ondangwa has a semi-arid climate (BSh, according to the Köppen climate classification), with hot summers and warm winters (with mild days and cool nights). The average annual precipitation is 447 mm (18 in), with most rainfall occurring mainly during summer.
In the unusual rainy season of 2010/2011 rainfall was over 1,000 millimetres (39 in).
|Climate chart (explanation)|
Politics and Government
Ondangwa's elected Town Council has a mandate to govern and administer the town and surrounding district, through planning coordination and partnership in the delivery of services.
Current challenges faced include the growing demand for housing due to rapid urbanisation, as well unemployment. TIPEGG, a government project to create jobs, is intended to assist in curbing unemployment in the town. The council has produced a development plan with guiding documents in the hope of facilitating investment. In order to combat the shortage of housing, the council has entered into a private-public partnership with Namibou, for the intended construction of roughly a thousand houses. It has also declared the aim of making the local government "an engine for sustainable development" in the region, and joined ICLEI in 2013.
Economy and Development
Ondangwa features a shopping centre, a large open market, and several tourism facilities.
Ondangwa remains an important transit point for Owambo contract workers going to or coming from the copper- and lead-mining town of Tsumeb, 170 miles (274 km) southeast. Moreover there is a 53 Battalion HQ at Ondangwa, just before the Ondangwa Airforce Base on the main Oshakati road in Sector 10. There are several schools in the town, among them Andimba Toivo ya Toivo Senior Secondary School. Some schools extend far from the town - for instance Ekulo Senior Secondary School. The most well-known football team is KK Palace and Volcano.
Since independence, the government has settled up an industry in the north, to create jobs and improve the poor infrastructure. Rössing Foundation, Kayec and Cosdec are the three vocational skills schools training young people in building maintenance, sewing, cooking, and Internet Technology.
In 2001, planning started on a railway line to link Tsumeb with Ondangwa, with extensions to Angola planned to follow. The rail line had its first official service on 11 May 2006. The passenger train Omugulugwombashe Star traveled once a week back and forth between Windhoek and Ondangwa before it broke down due to climatic conditions.
The town shares an airport with Oshakati. Ondangwa is linked to Oshakati and Oshikango by a tarred road. Rental car services are also available for tourists. Residents and car owners cars are often extra cautious and careful, mostly when crossing and driving in the town, because livestock permission in town are not strictly regulated by the government therefore cattle and goats roam around especially at night.
Attractions and features
Ondangwa is situated in amidst the dramatic scenery of the Kaoko and Damara regions, in the vicinity of Etosha National Park. The relatively pristine state of much of the local culture in the surrounding areas is balanced by the bustling markets and vibrant urban life of the town centre. For visitors, Ondangwa town has a variety of accommodation options, from camp sites to a range of hotels. Attractions include:
- The nearby Etosha National Park
- The dramatic vistas of the surrounding landscape
- Informal markets stocking everything from traditional clothes to local delicacies such as dried caterpillars and meat dishes.
- Peltola, Matti (1958). Sata vuotta suomalaista lähetystyötä 1859–1959. II: Suomen Lähetysseuran Afrikan työn historia [One Hundred Years of Finnish Missionary Work 1859–1959. II: The History of FMS’s Missionary Work in Africa]. Helsinki: The Finnish Missionary Society. p. 91.
- "Table 4.2.2 Urban population by Census years (2001 and 2011)". Namibia 2011 - Population and Housing Census Main Report. Namibia Statistics Agency. p. 39. Retrieved 10 September 2013.
- Peltola 1958, p. 51–55.
- Peltola 1958, p. 90–93.
- Peltola 1958, p. 93.
- Peltola 1958, p. 104, 121–122.
- Peltola 1958, p. 131.
- Peltola 1958, p. 161, 263.
- Peltola 1958, p. 141, 165.
- Peltola 1958, p. 179–180.
- Peltola 1958, p. 182.
- Peltola 1958, p. 245–246.
- Simojoki, Väinö (1998). Sateenkiittäjät. Helsinki: The Finnish Missionary Society. pp. 46–47. ISBN 951-624-247-2.
- Menges, Werner (26 May 2011). "Rainy season was one for the record books". The Namibian.
- Mvula, Toivo (27 September 2004). "School Renamed to Honour Ya Toivo". New Era. Archived from the original on 11 January 2013.
- Ashipala, Paulus (20 April 2012). "Safland steams ahead with property development". The Namibian.
- "Chinese rails for Oshikango railway". The Namibian. 13 November 2009.