Oppression is the exercise of authority or power in a burdensome, cruel, or unjust manner. It can also be defined as an act or instance of oppressing, the state of being oppressed, and the feeling of being heavily burdened, mentally or physically, by troubles, adverse conditions or people, and anxiety.
The systematic, socially supported mistreatment and exploitation of a group, category, or team of people or individual.
"Institutional Oppression occurs when established laws, customs, and practices systematically reflect and produce inequities based on one’s membership in targeted social identity groups. If oppressive consequences accrue to institutional laws, customs, or practices, the institution is oppressive whether or not the individuals maintaining those practices have oppressive intentions."
Police and law themselves are seen as oppression. The term oppression in such instances to refer to the subordination of a given group or social category by unjust use of force, authority, or societal norms in order to achieve indoctrination. When institutionalized, formally or informally, it may achieve the dimension of systematic oppression. Oppression is customarily experienced as a consequence of, and expressed in, the form of a prevailing, if unconscious, assumption that the given target is in some way inferior. Oppression is rarely limited solely to formal government action: an individual may be the particular focus of oppression or persecution and in such circumstances have no group membership in which to share, and thus maybe mitigate, the burden of ostracism.
In psychology, racism, sexism and other prejudices are often studied as individual beliefs which, although not necessarily oppressive in themselves, can lead to oppression if they are codified in law or become parts of a culture. By comparison, in sociology, these prejudices are often studied as being institutionalized systems of oppression in some societies. In sociology, the tools of oppression include a progression of denigration, dehumanization, and demonization; which often generate scapegoating, which is used to justify aggression against targeted groups and individuals.
The Universal Declaration of Human Rights and the concept of "human rights" in general were designed to limit oppression by giving a clear articulation of what fundamental freedoms any system should allow to all of the people over whom it has power.
When oppression is systematized through coercion, threats of violence, or violence by government agencies or non-government paramilitiaries with a political motive, it is often called political repression. More subtle forms of political oppression/repression can be produced by blacklisting or individualized investigations such as happened during McCarthyism in the United States.
Transnational systems of governance that can often be oppressive include colonialism, dictatorship, imperialism, absolute monarchy and totalitarianism, and can generate a resistance movement to challenge the oppressive status quo.
In sociology and psychology, internalized oppression is the manner in which members of an oppressed group come to internalize the oppressive attitudes of others toward themselves and those like them. For example, sometimes members of marginalized groups hold an oppressive view toward their own group, or start to believe in negative stereotypes. Examples include internalized racism, internalized sexism, internalized theology or conflicting idealology, and internalized homophobia.
Several movements have arisen that specifically aim to oppose, analyse and counter oppression in general; examples include Liberation Theology in the Christian world, and Re-evaluation Counselling in the psychotherapeutic arena. Modern-day groups that actively oppose oppression include Ligali, a British African organization headed by civil rights activist Toyin Agbetu.
- Anti-oppressive practice
- Civil rights movement
- Ethnic cleansing
- Feminist movement
- Oppressors-oppressed distinction
- Political repression
- Police oppression
- Terrible Triangle
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- Deutsch, Morton. 2006. A Framework for Thinking about Oppression and Its Change. "Social Justice Research", Vol. 19, No.1, March 2006, pp. 7–41.
- muvirimi learnmore.the oppressor behaviour .2013 university of Zimbabwe press.