Order of Friars Minor Capuchin

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Order of Capuchin Friars Minor
Capuchins.png
Abbreviation Capuchins, O.M.Cap., O.F.M. Cap., O.S.F.C., Capuchin Franciscans
Formation 1520
Type Catholic religious order
Headquarters Via Piemonte 70,
Rome, Italy
Minister General Fr. Mauro Jöhri
Key people Matteo Serafini of Bascio — founder
Website db.ofmcap.org

The Order of Capuchin Friars Minor[1] (in Latin: Ordo Fratrum Minorum Capuccinorum - abbreviated: O.F.M.Cap.) is an Order of friars in the Catholic Church, among the chief offshoots of the Franciscans. The worldwide head of the Order, called the Minister General, is currently Brother Mauro Jöhri.

History[edit]

Origins[edit]

Matteo Bassi (1495-1552), co-founder of the Order of Friars Minor Capuchin.
Bernardino Ochino (1487-1564), co-founder of the Capuchin Order, who later left the Catholic Church and became a Calvinist.

The Order arose in 1520 when Matteo da Bascio, an Observant Franciscan friar native to the Italian region of the Marches, said he had been inspired by God with the idea that the manner of life led by the friars of his day was not the one which their founder, St. Francis of Assisi, had envisaged. He sought to return to the primitive way of life of solitude and penance as practiced by the founder of their Order.

His religious superiors tried to suppress these innovations, and Friar Matteo and his first companions were forced into hiding from Church authorities, who sought to arrest them for having abandoned their religious duties. They were given refuge by the Camaldolese monks, in gratitude for which they later adopted the hood (or cappuccio) worn by that Order - which was the mark of a hermit in that region of Italy - and the practice of wearing a beard. The popular name of their Order originates from this feature of their religious habit.

In 1528, Friar Matteo obtained the approval of Pope Clement VII and was given permission to live as a hermit and to go about everywhere preaching to the poor. These permissions were not only for himself, but for all such as might join him in the attempt to restore the most literal observance possible of the Rule of St. Francis. Matteo and the original band were soon joined by others. Matteo and his companions were formed into a separate province, called the Hermit Friars Minor, as a branch of the Conventual Franciscans, but with a Vicar Provincial of their own, subject to the jurisdiction of the Minister General of the Conventuals. The Observants, the other branch of the Franciscan Order at that time, continued to oppose the movement.

The Order's rules[edit]

In 1529, they had four houses and held their first General Chapter, at which their particular rules were drawn up. The eremitical idea was abandoned, but the life was to be one of extreme austerity, simplicity and poverty—in all things as near an approach to St Francis' ideals as was practicable. Neither the monasteries nor the Province should possess anything, nor were any loopholes to be resorted to for evading this law. No large provision against temporal wants should be made, and the supplies in the house should never exceed what was necessary for a few days. Everything was to be obtained by begging, and the friars were not allowed even to touch money.

The communities were to be small, eight being fixed as the normal number and twelve as the limit. In furniture and clothing extreme simplicity was enjoined and the friars were discalced, required to go bare-footed—without even sandals. Like the Observants, the Capuchins wore a brown habit. Their form, however, was to be of the most simple form, i.e. only of a tunic, with the distinctive large, pointed hood reaching to the waist attached to it, girdled by the traditional woolen cord with three knots. By visual analogy, the Capuchin monkey and the cappuccino style of coffee are both named after the shade of brown used for their habit.[2][3][4]

Besides the canonical choral celebration of the Divine Office, a portion of which was recited at midnight, there were two hours of private prayer daily. The fasts and disciplines were rigorous and frequent. The great external work was preaching and spiritual ministrations among the poor. In theology the Capuchins abandoned the later Franciscan School of Scotus, and returned to the earlier school of St. Bonaventure.

Early setbacks[edit]

The movement at the outset of its history underwent a series of severe blows. Two of the founders left it: Matteo Serafini of Bascio (Matteo Bassi) returning to the Observants, while his first companion, on being replaced in the office of Vicar Provincial, became so insubordinate that he had to be expelled from the Order. Even more scandalously, the third Vicar General, Bernardino Ochino, left the Catholic faith in 1543 after fleeing to Switzerland, where he was welcomed by John Calvin, became a Calvinist pastor in Zurich and married. Years later, claims that he had written in favor of polygamy and Unitarianism caused him to be exiled from that city and he fled again, first to Poland and then to Slovakia, where he died.

As a result, the whole province came under the suspicion of heretical tendencies and the Pope resolved to suppress it. He was dissuaded with difficulty, but the Capuchins were forbidden to preach.

Expansion[edit]

Despite earlier setbacks, the authorities were eventually satisfied as to the soundness of the general body of Capuchin friars and the permission to preach was restored. The movement at once began to multiply rapidly, and by the end of the 16th century the Capuchins had spread all over the Catholic parts of Europe, so that in 1619 they were freed from their dependence on the Conventual Franciscans and became an independent Order. They are said to have had at that time 1500 houses divided into fifty provinces. They were one of the chief tools in the Catholic Counter-reformation, the aim of the order being to work among the poor, impressing the minds of the common people by the poverty and austerity of their life, and sometimes with sensationalist preaching, such as their use of the supposedly possessed Marthe Brossier to arouse Paris against the Huguenots.[5]

The activities of the Capuchins were not confined to Europe. From an early date they undertook missions to non-Catholics in America, Asia and Africa, and a College was founded in Rome for the purpose of preparing their members for foreign missions. Due to this strong missionary thrust, a large number of Capuchins have suffered martyrdom over the centuries. Activity in Europe and elsewhere continued until the close of the 18th century, when the number of Capuchin friars was estimated at 31,000.

Cimitero dei Cappuccini: The Capuchin Crypt[edit]

The remains of 4,000 friars adorn the ossuary of the Santa Maria della Concezione

The crypt is located just under the Church of Santa Maria della Concezione in Rome, a church commissioned by Pope Urban VIII in 1626. The pope's brother, Cardinal Antonio Barberini, who was of the Capuchin Order, in 1631 ordered the remains of thousands of Capuchin friars exhumed and transferred from the friary on the Via dei Lucchesi to the crypt. The bones were arranged along the walls in varied designs, and the friars began to bury their own dead here, as well as the bodies of poor Romans, whose tomb was under the floor of the present Mass chapel. Here the Capuchins would come to pray and reflect each evening before retiring for the night.

The crypt, or ossuary, now contains the remains of 4,000 friars buried between 1500–1870, during which time the Roman Catholic Church permitted burial in and under churches. The underground crypt is divided into five chapels, lit only by dim natural light seeping in through cracks, and small fluorescent lamps. The crypt walls are decorated extensively with the remains, depicting various religious themes. Some of the skeletons are intact and draped with Franciscan habits, but for the most part, individual bones are used to create the elaborate ornamental designs.

A plaque in the chapel reads:

What you are now, we used to be. What we are now, you will be. [6]

Mark Twain visited the crypt in the summer of 1867, and begins Volume 2, Chapter 1 of The Innocents Abroad with 5 pages of his observations.

The modern era[edit]

Capuchin Friary, Rapperswil, Switzerland, established in 1606, and still occupied

Like all other Orders, the Capuchins suffered severely from the secularizations and revolutions of the end of the 18th century and the first half of the 19th; but they survived the strain, and during the latter part of the 19th century rapidly recovered ground. At the beginning of the 20th century there were fifty provinces with some 500 friaries and 300 hospices or lesser houses; and the number of Capuchin friars, including lay brothers, was reckoned at 9,500. The Capuchins still keep up their missionary work and have some 200 missionary stations in all parts of the world—notably India, Ethiopia, and parts of the former Turkish Empire. Though "the poorest of all Orders," it has attracted into its ranks an extraordinary number of the highest nobility and even of royalty. The celebrated Father Mathew, the apostle of Temperance in Ireland, was a Capuchin friar.

In the Imperial Crypt, underneath the Church of the Capuchins in Vienna, over 140 members of the Habsburg dynasty are buried. The most recent burial in the crypt was in 2011 for Otto von Habsburg, the last crown prince of Austria-Hungary and eldest son of the last Austrian Emperor, the Blessed Charles of Austria.

As of December 2012, there were 10,286 Capuchins worldwide, of whom 7,015 were priests, living and working in 106 countries around the world: Africa: 1,357; South America: 1,657; North America: 664; Asia-Oceania: 2,339; Western Europe: 3500; Central-Eastern Europe: 769.[7] In Great Britain there are currently five Capuchin friaries, and eight in Ireland.

The United States[edit]

The NAPCC Postulants of the Class of 2008.

The United States has six provinces throughout the country. Together with the two provinces in Canada, the Province of Australia and the Custody of the Mariana Islands/Hawaii they form the North American-Pacific Capuchin Conference (NAPCC).

Foundation[edit]

The Province of St. Joseph, originally the Province of Calvary, headquartered in Detroit, Michigan, was one of the first two Capuchin Provinces to be established in the country in 1882. It was founded by Fathers Francis Haas (1826–1895) and Bonaventure Frey (1831-1912), two Swiss diocesan priests who arrived in the United States in September 1856, and were received into the then-Diocese of Milwaukee by Bishop John Henni, also a Swiss immigrant, and given charge of St. Nicholas Parish, which they renamed Mount Calvary. They were later admitted to the Capuchin Order on December 2, 1857 by Father Antoine Gauchet of the Swiss Province who had been sent to admit them, in order to establish the Order in the United States.[8] The friars started St. Lawrence Seminary High School in 1861 at Mount Calvary, Wisconsin, a school that is still owned and operated by the Capuchin Order.

One of the friars of this province, Father Solanus Casey, was noted for the holiness of his life, serving as the porter of several Capuchin friaries both in Michigan and New York City for decades. He is currently being considered for the third phase of the canonization process - that of beatification. This is important because Fr. Solanus might be the first male Saint born in the United States in the history of the Catholic Church. His tomb is in St. Bonaventure Monastery in Detroit, and is visited by thousands every year. He was declared Venerable in 1995 by Pope John Paul II.

Currently (2011) the province has 23 communities spread throughout the American Midwest, reaching from Michigan to Arizona. Additionally, there are friars of this province working in Central America, with a community serving in the Middle East.[9]

Other Jurisdictions[edit]

St. Francis Friary in Washington, D.C.

The Capuchin Poor Clares[edit]

The Capuchin Poor Clares are cloistered nuns of the Order of St. Clare, who form the female branch of the Capuchin Order. They were founded in 1538 in Naples by the Venerable Maria Laurentia Longo, who was Abbess of the Poor Clare monastery of that city. She and the other nuns of that community embraced the then-new Capuchin reform movement, and so austere was the life that they were called "Sisters of Suffering." The Order soon spread to France, Spain and beyond. They live according to the same rules and regulations as the Capuchin friars, and are held as members of the friars' provinces.

In the United States, as of 2012, there are five monasteries of this Order. There are about 50 nuns in these communities, which are located in: Denver and Pueblo in Colorado, Alamo and Amarillo (the first, founded 1981) in Texas and Wilmington, Delaware. The monasteries were almost all founded from Mexico, where there are some 1,350 Capuchin nuns in 73 monasteries. The monastery in Pueblo is a foundation of the monastery in Amarillo. Together they form the Federation of Our Lady of the Angels.[13]

Notable Capuchins[edit]

References[edit]

Footnotes[edit]

  1. There does not appear to be any modern general history of the Capuchin order as a whole, though there are histories of various provinces and of the foreign missions. The references to this literature can be found in the article "Kapuzinerorden" in Wetzer und Welte, Kirchenlexicon (2nd ed.), a general sketch on the subject.
  2. Shorter sketches, with the needful references, are given in Max Heimbucher, Orden und Kongregationen (1896), i. § 4j~ and in Herzog-Hauck, Realencyklopedie (3rd ed.), art. "Kapuziner."
  3. Helyot's Hist. des ordres religieux (1792), vii. c. 24 and c. 27, gives an account of the Capuchins up to the end of the 17th century.

Citations[edit]

  1. ^ http://www.db.ofmcap.org/ofmcap/s2magazine/index1.jsp?idPagina=1234 - The official website of the international Order (in English). To read the official website of the international Order in other languages, please click on: http://www.db.ofmcap.org/ofmcap/s2magazine/index1.jsp?idPagina=1
  2. ^ Fragaszy et al. (2004). The complete capuchin : the biology of the genus Cebus. Cambridge University Press. p. 5. ISBN 978-0-521-66116-4. OCLC 55875701. 
  3. ^ Capuchin monkeys also have "hoodlike tufts of hair" on their heads. Entry, "capuchin" in The American Heritage Dictionary of the English Language (1976), Boston: Houghton Mifflin.
  4. ^ The Culture of Italian Coffee
  5. ^ The crime of crimes: demonology and politics in France, 1560–1620, Jonathan L. Pearl, Wilfrid Laurier Univ. Press, 1999 ISBN 0-88920-296-6, ISBN 978-0-88920-296-2
  6. ^ Capuchin Crypt Placard, Crypto Archeologico: Capuchin Crypts
  7. ^ statistical data from 'Analecta Ordinis Fratrum Minorum Capuccinorum, Roma
  8. ^ "FATHER HAAS'S LABORS IN WISCONSIN; The Introducer of the Capuchin Order in the United States". The New York Times. 28 June 1895. 
  9. ^ http://www.thecapuchins.org/index.shtml
  10. ^ http://capuchinfriars.org/index.html
  11. ^ http://www.capuchins.org/index.html
  12. ^ http://olacapuchins.org/index.php
  13. ^ http://www.capuchinpoorclares.org/

External links[edit]